Saturday, March 07, 2020

The Worst Novel Ever?



Dan Brown: The Lost Symbol (2009)


Recently I've been entertaining myself by rereading a few of the masterworks of Dan Brown: Angels and Demons (2000), The Da Vinci Code (2003), and (for the very first time) The Lost Symbol, which I found in a Hospice Shop the other day.

I was, however, intrigued to see, on the wikipedia page devoted to the novel, the fact that "Slovene philosopher and cultural critic Slavoj Žižek [has] described the book as 'a candidate for the worst novel ever'."

The worst novel ever ... Really? I mean, even by Dan Brown's standards, it's pretty bad - a tired rehash of all the same characters and situations as its two rather livelier predecessors. It's so bad, in fact, that it drove me online to see if it was just me, or if other readers had noticed a certain lack of the old pizzazz in Brown's barking dog of a novel. Boy, did they!

The New York Times critic, while stressing the basic readability of the book, went on to liken the character Inoue Sato to Jar Jar Binks in the Star Wars prequels. Ouch! Other reviewers called it "contrived," "a heavy-handed, clumsy thriller,' "filled with cliché, bombast, undigested research and pseudo-intellectual codswallop," and, finally, "a novel that asks nothing of the reader, and gives the reader nothing back."

Yes, true, all true, and (after all) even the author must have known that it was not his best work. It took so much longer than its predecessors, to start with - with the publication date repeatedly put back - and anyone could be forgiven for suffering a bit of performance anxiety after the disproportionate success of the Da Vinci Code, both as a book and as a movie.

In any case, whether it's good or bad, it was also "the fastest selling adult-market novel in history, with over one million copies sold on the first day of release" - so Brown might well feel justified in riposting something to the effect of yar boo sux Slavoj Žižek: give me a buzz when one of your books does the same thing.



David Lodge: Ginger, You're Barmy (1962)


I did feel a certain sense of déjà vu about the whole controversy, though. I remember having precisely the same discussion about what actually was the worst novel ever written with a classmate at graduate school in the 1980s. She told me that she had in fact stumbled upon it quite recently - it was by David Lodge, and it was called Ginger, You're Barmy, a thinly disguised autobiographical account of his time in the army under national service.

The reason that this sticks in my mind with such vividness, some thirty years later, is (first) because I had in fact read this particular David Lodge novel. And that - by some outrageous coincidence - my own candidate for worst novel ever written was another book by the very same author! I ask you, what are the chances of that?



David Lodge: How Far Can You Go? (1980)


How Far Can You Go? is a kind of social novel exploring the pointless non-dilemma of how far a bunch of Catholic characters can go in terms of adultery and general naughtiness without forfeiting their right to feel morally smug and satisfactorily insured against hellfire. I suppose it's meant to be a comic novel, really, but it's hard to imagine anyone laughing or even smiling at any of the lacklustre situations his unmemorable characters manage to get themselves in. Compared to that, as I maintained to Claire at the time, Ginger, You're Barmy qualifies as quite a lively read.

She remained unconvinced. Nothing, she said, could be as bad as Ginger, You're Barmy. The surprising thing was that the very paper it was printed on could bear to maintain those words and sentences in perpetuity - that copies of the book did not spontaneously combust out of sheer self-disgust ... (We may have had a certain collective tendency towards hyperbole in those days).



The funny thing is, I quite enjoyed some of David Lodge's other books - his trilogy of campus comedies, Changing Places (1975), Small World (1984), and Nice Work (1988) was rchly amusing, I thought - and I've found some of his essays on literary theory extremely clear and useful at critical moments in my own 'academic career' (if you want to call it that).



Soul Man (1986)


I know that we've all indulged in those conversations where you sit around listing the worst movies ever made - my own personal pick, after all these years, remains the tasteless blackface comedy Soul Man (1986), whereas Bronwyn steadfastly maintains the counter-demerits of Brown Bunny (2003) - but the quest for the worst novel ever written should have somewhat stricter rules, I feel.



First of all, there's no point in lambasting bad novels by obscure nobodies. Where's the fun in that? It's just cruel and spiteful.

Nor is it fair to choose a novel which you didn't succeed in reading to the end - what if it picks up in the last thirty pages?

Nor is it sporting (I believe) to choose an author whose work you find uniformly distasteful. Why bother to select a particularly poor novel by Dean Koontz or Jeffrey Archer, for instance - are there any good ones?

These, then, must be the rules of the competition:

  1. You can't pick a novel by an author you entirely despise
  2. You can't pick a novel you didn't manage to finish
  3. There's no point in selecting something completely obscure

Let the games begin - and may the odds be ever in your favour!

I have to say, in conclusion, that I doubt severely that Žižek would be able to find merit in any of Dan Brown's books, which objection - if maintained by the stewards - would constitute a fatal obstacle to his otherwise quite compelling choice of The Lost Symbol as the worst novel ever written.

However, since Bronwyn and I both enjoyed reading my old classmate Mark Haddon's book The Curious Incident of the Dog in the Night-time (2003), I think that that validates her selection of his more recent The Red House as her own candidate for worst novel ever written.



Mark Haddon: The Red House (2012)


Ever since I started writing novels myself, I guess I've been a bit more chary of parlour games such as this. There is, however, no accounting for tastes, and it can come as a shock that something you mildly enjoyed yourself can be right up there on someone else's hitlist. A lukewarm response is the worst fate any book can receive, in any case, so I don't think being on a list of world's worst novels is likely to do lasting harm to any of the books (or authors) mentioned above.



David Lodge: Changing Places (1975)


It does put me a little in mind, though, of that wonderful game "humiliation" described in David Lodge's novel Changing Places:
The essence of the matter is that each person names a book which he hasn’t read but assumes the others have read, and scores a point for every person who has read it.
Since all Academics feel secretly guilty about not having ever read works that they are generally expected to be familiar with (Paradise Lost, Middlemarch - you know the kind of thing), this is a great chance to come clean. But you can only win by exposing your own ignorance. There's no point in naming anything extra difficult and pretentious, since no-one else present is likely to have read it either, and you won't get any points.

In the novel, the game is won by a Drama Professor who admits to never having read Hamlet. The sequel, however, is not quite so risible:
Howard Ringbaum unexpectedly flunked his review three days later and it’s generally supposed that this was because the English Department dared not give tenure to a man who publicly admitted to not having read Hamlet.


Harry Medved & Randy Dreyfuss: The Fifty Worst Movies of All Time (1978)


Sunday, February 23, 2020

Classic Ghost Story Writers: Ann Radcliffe



Ann Radcliffe (1764–1823)


There's an excellent story about Ann Radcliffe quoted in Devendra P. Varma's introduction to the Folio Society reprint of her very first novel, The Castles of Athlin and Dunbayne: A Highland Story (1789):
Fantasies gathered around Mrs Radcliffe's later life. As the years rolled by in silence, various rumours floated on the wind. It was suggested that she was away in Italy gathering materials for a new romance. ... Another persistent report was that she had been driven insane by her own ghostly creations and confined to an asylum. A minor poet of the time rushed into print an 'Ode to Mrs Radcliffe on her lunacy.' It was often openly asserted that she was dead, and obituary notices appeared in some newspapers. The fun of it all is that she did not trouble to contradict more than one of the misleading reports. In an amazing anecdote narrated by Aline Grant, the biographer of Mrs Radcliffe, Robert Will, a hack writer, approached Cadell the publisher after a report of the novelist's death and offered him a romance - The Grave - under the name of The late Mrs Radcliffe. Consequently advertisements appeared in the newspapers.

Amused by this ridiculous news, Mrs Radcliffe arrived one evening at Soho Square and silently climbed the steep steps to Robert Will's attic. Opening the door noiselessly she stepped into a small chamber hung with black and decorated with skull, bones and other graveyard trappings. An hourglass stood upon a coffin and crossed-swords and a poniard adorned a side table. A young man in monk's garb was feverishly plying his quill in the light of a guttering candle.

Mrs Radcliffe seated herself in a chair opposite him, and whispered, 'Robert Will, what are you doing here?' The young man's hair stood on end with fright as he viewed the pale apparition opposite, ghastly in the flickering light. Her thin, white hand stretched out slowly, took the manuscript and held it over the candle flames. When it was reduced to ashes, the visitor glided out of the room as silently as she entered. Next day the terrified Robert Will rushed to inform the publisher that the ghost of Mrs Radcliffe had burned the manuscript. [x-xi]
Se non è vero, è ben trovato, as the Italians put it - even if it's not true, it's well conceived. The story may be a bit hard to believe, but at least it paints her as a rather less solemn and humourless character than one might otherwise have expected, given her somewhat ponderous prose style.



Of course, Ann Radcliffe's main claim to fame and the attention of posterity lies in Jane Austen's decision to guy the former's style and approach to fiction in Northanger Abbey, her own first novel, completed in 1803, but not published until after Austen's death in 1817.

The two are portrayed as meeting for a bit of a heart-to-heart in the 2007 film Becoming Jane, but there's no real evidence that this ever happened. It's rather sad to think that Radcliffe may have lived to read this parody of her early style, given the fact that Austen, her junior by more than a decade, actually predeceased her by six years. Talk about outliving your own fame!



The comparative crudity of Northanger Abbey has led some to underrate it by comparison with Austen's more mature romances. I remember once trying to persuade a tutorial class that the approach she had chosen was very similar to that employed by the - then current - Clint Eastwood film Unforgiven. They remained unconvinced (though, to do them justice, I doubt many of them had more than a superficial acquaintance with the classic westerns the film was parodying).



Unforgiven (1992)


As in most Clint Eastwood films, the main character, William Munny, is a superman who is able to mow down a whole saloon full of murdering hoodlums at the climax of the picture. Since it also aspires to be a 'realistic,' 'revisionist' western, this had to seem plausible in context.

The author of the screenplay, David Webb Peoples, accomplished this in a most elegant way:

  • First, by introducing a subplot about 'English Bob,' a murderous British bounty hunter (played by Richard Harris), who claims - mendaciously - to be a Duke, and who goes about accompanied by his biographer, W. W. Beauchamp, a naive hack whose job is to churn out an endless series of dime romances, with titles such as The Duke of Death, celebrating his employer. The sillier aspects of these books are relished greatly by Bob's nemesis, Sheriff 'Little Bill' Daggett (played by Gene Hackman), who takes it upon himself to instruct Beauchamp in the 'true' nature of frontier conflict.

  • Next, by peppering the second half of the film with anecdotes (mostly told by Little Bill) stressing how difficult it is to aim in the heat of the moment, how few bullets actually find a target, and the fact that even shooting a man in the back from a few feet away is far easier to accomplish in theory than in practice.

The film thereby sets up its own rival paradigms of truth and fiction. Fiction is the world of the dime novels, the inexhaustible six-guns, the dead-eyed marksmen, the ridiculously long odds in each mortal conflict. Truth (or should we say verisimilitude?) is the world of the movie itself: the mud, the filth, the racism and corruption of lawmen such as Little Bill, the easy victimisation of the innocent (such as the town whores), as well as the vicious amorality of mercenaries such as Munny.

And yet, in the final analysis, Clint Eastwood's character is as noble, straight-shooting, and basically invulnerable as any gunslinger in history! But we've been set up in advance to see this as believable because it is at least tangentially more realistic than The Duke of Death ...



Jane Austen: Northanger Abbey (1817)


I trust you see the analogy with Northanger Abbey? My students didn't. In short, then, Austen carefully sets up a fantasy realm in Catherine Morland's head, constructed of details from the Gothic novels she delights in reading (the more 'horrid' the better).

In this world, mysterious treasure-chests, floating apparitions and spectres, wicked noblemen, and imprisoned nuns are all commonplaces. She therefore assumes that a place so romantically named as 'Northanger Abbey' must be a positive hotbed of such things.

The truth of the matter, however, is that General Tilney, whom she falsely suspects of having murdered or imprisoned his own wife, is actually a far more commonplace thing: a money-grubbing snob who turns her out of doors as soon as he discovers her lack of funds.

The dramatic nature of Catherine's expulsion from the castle, and the unlikeliness of level-headed Henry Tilney sacrificing his future inheritance to win her hand, are thus (in their turn) rendered plausible by their contrast with the sheer absurdity of her Gothic imaginings.

In other words, a very unlikely rags-to-riches romance is made into a persuasively realistic-seeming piece of narrative by constantly contrasting it with another set of - patently ridiculous - fictional assumptions.



Northanger Editions of Jane Austen's Horrid Novels (Folio Society, 1968):
Castle of Wolfenbach
The Necromancer
The Mysterious Warning
The Orphan of the Rhine
Horrid Mysteries
The Midnight Bell
Claremont


in other words, there is no realism to be found in fiction except by contrast. Things do not unfold in reality the way they do in stories because, just as there are no straight lines in nature, there are no real narratives (with well-defined beginnings, middles, and ends), in the world around us.

To give our audiences - in whatever narrative genre - a sense of reality, we are forced to include elements sufficiently discordant with what they are used to encountering in stories (details such as the description of Leopold Bloom's bowel movements in the early pages of Ulysses, or the inordinate factual information in Zola-esque naturalism) to make them feel that they've somehow escaped from the tropes they're already so familiar with.

Since this is, in actuality, no more than a trick, it's necessary to keep on changing it up. For a while, simply breaking the fourth wall and acknowledging the illusory nature of the story we were being told was enough to recapture our attention (witness the work of Milan Kundera or Italo Calvino), but such techniques get steadily less effective over time.

What, then, of Ann Radcliffe herself? Was she really the naive and childish narrator pilloried by so many Austen critics, or did she have her own native sophistication as a narrative theorist?

What she's most famous for, of course, is providing - eventually - naturalistic explanations for all the apparently supernatural phenomena in her stories.



Stephen King: Danse Macabre (1981)


In Danse Macabre, his classic history / meditation on the whole horror genre, Stephen King explains succinctly just what's at stake when you make such decisions:
Nothing is so frightening as what's behind the closed door ... The audience holds its breath along with the protagonist as she/he (more often she) approaches that door. The protagonist throws it open, and there is a ten-foot-tall bug. The audience screams, but this particular scream has an oddly relieved sound to it. 'A bug ten feet tall is pretty horrible', the audience thinks, 'but I can deal with a ten-foot-tall bug. I was afraid it might be a hundred feet tall'.

... the artistic work of horror is almost always a disappointment. It is the classic no-win situation. You can scare people with the unknown for a long, long time ... but sooner or later, as in poker, you have to turn your down cards up. You have to open the door and show the audience what's behind it ... The thing is - and a pretty good thing for the human race, too, with such neato-keeno things to deal with as Dachau, Hiroshima, the Children's Crusade, mass starvation in Cambodia ... - the human consciousness can deal with almost anything ... which leaves the writer or director of the horror tale with a problem which is the psychological equivalent of inventing a faster-than-light space drive in the face of E=MC2.

There is and always has been a school of horror writers (I am not among them - it is playing to tie rather than to win) who believe that the way to beat this rap is never to open the door at all. [114-15]
Only in her very last book, Gaston de Blondeville, written in 1802 but not published until three years after her death, in 1826 - a little like Northanger Abbey (1803/1817) itself, in fact - did Ann Radcliffe commit herself to a genuine spook. And even that may have been because the book was more of a private jeu-d'esprit than a commercial opus meant for publication.



Tzvetan Todorov: The Fantastic (1975)


Mind you, there are other ways to read it. As I explained in my previous post on E. T. A. Hoffmann, in his classic book on the Fantastic as a literary genre, Bulgarian critic Tzvetan Todorov explains how essential this moment of doubt and trepidation before the closed door is to a clear understanding of the form itself:
The fantastic occupies the duration of this uncertainty. Once we choose one answer or the other, we leave the fantastic for a neighbouring genre, the uncanny or the marvellous. The fantastic is that hesitation experienced by a person who knows only the laws of nature, confronting an apparently supernatural event.
Ann Radcliffe is the prophet and lawgiver of this necessarily fleeting sense of the uncanny - acknowledged as such by Todorov and other European critics who've always showed her considerably more respect than her Austen-influenced compatriots.
As a child the young Fyodor Dostoyevsky was deeply impressed by Radcliffe. In Winter Notes on Summer Impressions (1863) he writes, "I used to spend the long winter hours before bed listening (for I could not yet read), agape with ecstasy and terror, as my parents read aloud to me from the novels of Ann Radcliffe. Then I would rave deliriously about them in my sleep."
Perhaps, then, it might be as well to give the last word to Radcliffe herself:
O! useful may it be to have shewn, that, though the vicious can sometimes pour affliction upon the good, their power is transient and their punishment certain; and that innocence, though oppressed by injustice, shall, supported by patience, finally triumph over misfortune!

And, if the weak hand, that has recorded this tale, has, by its scenes, beguiled the mourner of one hour of sorrow, or, by its moral, taught him to sustain it — the effort, however humble, has not been vain, nor is the writer unrewarded.
― Ann Radcliffe, The Mysteries of Udolpho


The Complete Novels of Mrs Ann Radcliffe (Folio Society, 1987)

Ann Radcliffe
(1764–1823)

  1. The Castles of Athlin and Dunbayne: A Highland Story. 1789. Introduction by Devendra P. Varma. Wood Engraving by Sarah van Niekerk. The Complete Novels of Mrs Ann Radcliffe, 1. London: The Folio Society, 1987.

  2. A Sicilian Romance. 1790. Introduction by Devendra P. Varma. Wood Engraving by Sarah van Niekerk. The Complete Novels of Mrs Ann Radcliffe, 2. London: The Folio Society, 1987.

  3. The Romance of the Forest. 1791. Introduction by Devendra P. Varma. Wood Engraving by Sarah van Niekerk. The Complete Novels of Mrs Ann Radcliffe, 3. London: The Folio Society, 1987.

  4. The Mysteries of Udolpho: A Romance, Interspersed with Some Pieces of Poetry. 1794. Ed. Bonamy Debrée. Notes by Frederick Garber. 1966. Oxford English Novels. London: Oxford University Press, 1970.

  5. The Italian, or The Confessional of the Black Penitents: A Romance. 1797. Ed. Frederick Garber. 1968. Oxford English Novels. London: Oxford University Press, 1970.

  6. Gaston de Blondeville, or The Court of Henry the Third Keeping Festival in Arden. 1826. Introduction by Devendra P. Varma. Wood Engraving by Sarah van Niekerk. The Complete Novels of Mrs Ann Radcliffe, 6. London: The Folio Society, 1987.




Ann Radcliffe: The Mysteries of Udolpho (1803)


Tuesday, January 28, 2020

Classic Ghost Story Writers: Edward Lucas White



Edward Lucas White: Lukundoo (1927)


I think that the first time I encountered one of Edward Lucas White's stories was in Bryan Netherwood's aptly named collection Terror! An Anthology of Blood-curdling Stories. The story in question was 'Amina,' and there was a matter-of-fact simplicity about it which made a deep impression on me.

To be sure, it concerns a ghoul, but she is certainly the most realistic - and, indeed, most sympathetic - bloodsucker I'd ever met. Her simple remark, 'We shall have to drink shortly, but it will be warm,' still haunts me to this day.



Bryan Netherwood, ed.: Terror! An Anthology of Blood-curdling Stories (1970)


Next came the title story in Kathleen Lines' The House of the Nightmare and Other Eerie Tales. I spent a good deal of my time as a kid reading such anthologies, most of the time coming across the same old chestnuts: H. G. Wells' 'The Red Room,' Rudyard Kipling's ' The Mark of the Beast,' Arthur Conan Doyle's 'Lot no. 249' ...

Every now and then, though, I'd find something new and exciting. There was something quite strange and original about this E. L. White's fiction - something that made it stand out from the otherwise fairly predictable ruck of Edwardian spine-chillers.

It was an experience of the same order - though certainly not of the same kind - as my first reading of H. P. Lovecraft's 'The Dunwich Horror.' I'd already read 'The Colour out of Space' (Lovecraft's personal favourite among all of his stories). That was still roughly assimilable to my own general sense of the outlines of the 'weird story, though - 'The Dunwich Horror,' and the various vicissitudes of Wilbur Whateley and his sinister kinfolk, came from another universe entirely.



Last (but not least) I read 'Lukundoo' itself in one of the greatest of all short story anthologies, Dorothy L. Sayers' 3-part Great Short Stories of Detection, Mystery and Horror (1928-34 / reprinted in 6 volumes in 1950-51).



Dorothy L. Sayers, ed. Great Short Stories of Detection, Mystery and Horror (1928 / 1951)


'Lukundoo' was a trip, all right. I still have nightmares about that razor. But, of course, that was really the point. I'd gathered from carefully poring over the bio-notes in each of the collections above that White's fiction was - or at least purported to be - a simple transcript of his dreams.



Edward Lucas White (1866-1934)


He'd apparently had an illness during which his nightmares became particularly vivid and unpleasant, and had tried to exorcise the effect of these haunting images by writing them down as 'short stories.'

Looking at the blurb to the first edition, below, one gets the impression that this must have come as a bit of a nasty shock to his regular publishers, as well as what they refer to optimistically as 'his army of readers,' who were presumably expecting another historical novel in his more customary style:



Mr. White, best known as the author of the memorable EL SUPREMO, here shows himself master of quite another style.
Tales of mystery and horror compose the greater part of the present volume - tales that prickle the skin and curdle the blood - tales that are told with that fine art of the thriller which, opening on a subtle note of suspense, develops surely and fearfully until the heart is brought pounding to the throat and the dénouement is reached with a sense of pure relief.
Whatever the personal preferences of Mr. White's army of readers, they will find him as expert a story-teller in the realm of the weird and the fantastic as ever they found him in that of the historical novel wherein his reputation has been so firmly established.

Certainly the 'personal preferences' of the blurb writer do not seem to extend as far as the actual enjoyment of these heart-pounding dénouements, reached in each case (it would appear) 'with a sense of pure relief.'

In any case, he did not offend in the same way again. His only subsequent publications were a history book, Why Rome Fell (1927), and a memoir attesting to the happiness of his marriage, Matrimony (1932):
On March 30, 1934, seven years to the day after the death of his wife Agnes Gerry, he committed suicide by gas inhalation in the bathroom of his Baltimore home.
It's hard to convey to young readers today the sheer difference between exploring such byways of weird fiction in the 1970s and the comparative ease of doing so now, more than forty years later. The book Lukundoo was unobtainable to me. It wasn't in any of the libraries I frequented, or even had access to via interloan. In fact, it wasn't until I went to the UK to study in the mid-1980s that I began to be able to read such things.

Edinburgh, where I was studying, was the proud possessor of a copyright library. There are six of these in Britain:
In the United Kingdom, the Legal Deposit Libraries Act 2003 restates the Copyright Act 1911, that one copy of every book published there must be sent to the national library (the British Library); five other libraries (the Bodleian Library at Oxford University, the Cambridge University Library, the National Library of Scotland, the Trinity College Library, Dublin, and the National Library of Wales) are entitled to request a free copy within one year of publication.
This did not mean that the National Library of Scotland had everything contained in the British Library, but it did mean that there was a reasonably good chance of having access to most things you could think of through its stacks.

And, yes, it did have a copy of Lukundoo. Which I duly read, perched uncomfortably in the reading room there, possibly the least congenial place imaginable to pore over so strange and atmospheric a work.



Lukundoo (1927)


Lukundoo and Other Stories (1927):
contents:
  1. Lukundoo
  2. Floki's Blade
  3. The Picture Puzzle
  4. The Snout
  5. Alfandega 49a
  6. The Message on the Slate
  7. Amina
  8. The Pig-Skin Belt
  9. The House of the Nightmare
  10. Sorcery Island

Possibly for that reason, it came as a sore disappointment to me. None of the other stories, 'weird' though they undoubtedly were, seemed to come up to the standard of the three I'd read already. They seemed too arbitrarily 'dream-like', lacking the circumstantial solidity of (especially) 'Amina' and 'Lukundoo.'



The other day, whilst pursuing my strange quest to acquire everything substantive by (or about) H. P. Lovecraft - for more on this, see my posts here and here - I stumbled across the volume above.

So great had been my disappointment on finally getting to read White's book, that it had never really occurred to me to research him since. Now, though, for a very reasonable cost, it seemed possible to obtain most of the stories in Lukundoo together with some of the posthumous material published since.



S. T. Joshi, ed.: The Stuff of Dreams: contents (2016)


Mind you, if I'd waited a bit longer, I might have been tempted to go as far as the book below, described on its cover as containing 'Four Novelettes: "The Snout," "The Message on the Slate," "The Song of the Sirens," & "The Fasces," Nineteen Short Stories & Two Poems of the Strange and Unusual':



That might, however, have been a step too far. In any case, I note from the Wikipedia article on him that:
During 1885 White began a utopian science fiction novel, Plus Ultra. He destroyed the first draft and started over in 1901, then worked on it for most of the rest of his life. The resulting monumental work — estimated by one critic [S. T. Joshi] at 500,000 words — remains unpublished, although a portion of it was released separately in 1920 as the novella From Behind the Stars.
This fascinating sounding work must therefore have been begun by White before the appearance of Edward Bellamy's classic Looking Backward (1888), and written over roughly the same period as Austin Tappan Wright's similarly immense Islandia (1941), which I've previously written about here.




That was the before. Here is the after. I've now received (and read) Joshi's selection of Edward Lucas White's 'weird stories', and I'm sorry to report that most of the 'extra' stories in it suffer from the excessive padding so typical of the period, and yet so conspicuously lacking in the three described above. It's almost, in fact, as if they were written by another author altogether ...

There remains, in any case, 'Lukundoo' itself. According to the blurb of the horribly garish version below:
One of Alfred Hitchcock's favorite tales, he lamented that it was a story "they wouldn't let him do on TV."
In case even that isn't alluring enough, they add helpfully: 'This is a book that goes to the heart of darkness - and beyond.'



Edward Lucas White: Lukundoo (1927)