SF Luminaries: Stanislaw Lem

Wojciech Druszcz: Stanisław Lem

What is it about Stanislaw Lem that sets him apart from other SF writers? Because there is something that puts him in a category of his own, somewhere between J. G. Ballard and Philip K. Dick, though with powers of pure intellect quite different from their more sensitive, aesthetic approach to what Lem himself once called (in his essay "Philip K. Dick: A Visionary Among the Charlatans"):

the whole threadbare lot of telepaths, cosmic wars, parallel worlds, and time travel ...

Stanisław Lem: Solaris (1961)

Ever since I first chanced on a copy of Solaris in the local second-hand shop in Mairangi Bay, I've been trying to come to terms with his work. I wasn't even aware then that there was a film - let alone one as beguiling and magical as Tarkovsky's - so the book made its impact on me without any other visual aids.

The long account of the science of "Solaristics" in the middle chapters of Lem's story functions as a satire on Academia in general: its tendency to lurch from one one-sided theory to another, but it also shows a faith in the basic seriousness of his readers which transcended any of the more conventional slam-bang American or British Sci-fi I'd grown up on.

Stanislaw Lem: The Invincible (1964)

The other book of his I read at this time was The Invincible. Wow, what a contrast! This grim story of a thwarted attempt at planetary colonisation would have been almost unimaginable in English-language SF at the time. No boosterism - no Campbell-era "man plus" thinking. Lem was a serious dude, and his books clearly repaid study rather than providing instant gratification.

The Mind's Eye, ed. Douglas R. Hofstadter & Daniel C. Dennett (1981)

It's a little difficult now to account for the excitement surrounding Douglas R. Hofstadter's book Gödel, Escher, Bach in the late 1970s. Everyone I knew - in my own little circle of secondary school 'intellectuals,' that is - made some attempt to read it. I got about halfway through. Perhaps some of the others, cleverer at Maths, were actually able to get to the end. This anthology of pieces, co-edited by him and Daniel C. Dennett, appeared a couple of years later, and introduced me to a whole species of thinking about Artificial Intelligence and other cool subjects I knew virtually (pun intended) nothing about.

I'd already read Borges, but meeting him in this new company made me see that his work was the beginning rather than the end of a particular train of thought. And there were pieces in there by Stanislaw Lem, too: strange, non-naturalistic tales of computer derring-do which called all conventional genre-categories into question. I began to realise that the basically realistic settings of Solaris and The Invincible were only a small part of his work. I started to wonder, in fact, if they were simply intended as cynical strategies to lure the unwary into the seamless web of his "deeper" works.

And so my quest began: to explore the strange galaxies of Stanislaw Lem, to attempt to understand just why he was the "most widely read SF writer in the world" (as all his blurbs proclaimed). Was it simply because he had a virtual monopoly on the field in the entire Eastern bloc, or was there more to it than that? Did he offer something better than those "threadbare" themes, mentioned above?

Stanislaw Lem: Solaris / The Chain of Chance / A Perfect Vacuum (1961, 1975 & 1971)

As so often in those days, Penguin books came to the rescue. These two wonderful King Penguins from 1981 reprinted the two novels I'd already read alongside a series of strange mock-reviews of imaginary books (A Perfect Vacuum); a bizarrely circumstantial account of a particular 'coincidental' set of events (The Chain of Chance); a completely convincing - because almost completely incomprehensible - account of the future world encountered by a returning astronaut (Return from the Stars); as well as some strangely subversive tales of space-travel by the eponymous Pirx the Pilot.

Stanislaw Lem: Tales of Pirx the Pilot / Return from the Stars / The Invincible (1973, 1961 & 1964)

It was, in retrospect, a pretty good sample of Lem's wares: the faux-essays, the off-narratives, the weird attempts at surreal humour - his basic preoccupation with the functional impossibility of human-to-human, let alone human-to-alien, communication.

Stanislaw Lem: His Master's Voice (1968)

This latter theme comes to a head in His Master's Voice, a book which reads (in part) like a bitter parody of the sunnier visions provided by Carl Sagan's Contact or even the slightly more hardheaded The Black Cloud, by Astronomer Royal Fred Hoyle.

[Warning: plot spoilers ahead]: A book of random numbers is returned to its publishers by various disgruntled users, who point out that it starts to repeat on a certain page. The numbers, it turns out, were generated from the random static produced by a particular frequency band in a radio telescope. They must, therefore (it is reasoned) constitute some kind of message from the stars, given that they do repeat after a certain interval.

The rest of the book is largely consumed by philosophical discussions around the implications of all this. The complete failure of the scientists to decode the message beyond a few basic steps is, finally, reasoned to be proof of the validity of the message. It could only be decoded by civilisations fit to receive it, which ours (manifestly) is not. Our failure constitutes the message's success.

As you can imagine, such austerity of narrative discipline can lead to a certain reduction in one's potential fan base. Luckily, his new books continued to attract enough interest in America to be translated into English there. They became harder and harder to locate in these parts, however.

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Agnieszka Gajewska: Zagłada i Gwiazdy (2016)

There is, however, another aspect to the life (and works) of Stanislaw Lem. Philip K. Dick famously proclaimed him to be not so much a man as a communist committee (mainly, it appears, out of pique at not being able to collect royalties on Lem's Polish translation of Ubik - a situation completely beyond Lem's control).

For a long time I was hesitant to learn too much about his background, in fact, lest it have the unfortunate effect of souring me on his work. He did, after all, prosper greatly under the communist regime in Poland. Just what compromises might that fact conceal?

The truth, it appears, is stranger, much stranger than that. A recent article entitled "Stanisław Lem: Did the Holocaust Shape His Sci-Fi World? by Polish critic Mikołaj Gliński reveals a whole hidden world under the slick, space-age surface of Lem's most disturbing fictions:

Perhaps the most direct case of encrypting personal experiences in Lem’s sci-fi work comes in his 1968 novel His Master’s Voice. In it, Hogarth the protagonist ... relates a wartime story of his friend Professor Rappaport ...

The story ... includes terrifying scenes of a street execution taking place in the yard of the prison, in his hometown, in 1942. Rapaport spent a couple of hours lined up against the wall waiting his turn before the unexpected arrival of a film crew saved his life. During this time he witnesses a grotesque scene where a Jewish man tries to persuade Germans that he too is German, only he is saying this in Yiddish, a scene which to Rappaport, in his current state of mind, appears to be infinitely funny. Then awaiting his turn in front of the firing squad, he decides to turn his thoughts to reincarnation.

Only many years later, in a private letter to his American translator Michael Kandel from 1972, did Lem for the first time admit that Rappaport’s story ... is in fact his own.

Lem's Jewish heritage was something he seldom discussed, and in fact claimed to have only discovered during the war as a result of the Nazi Nuremberg laws. In her 2016 book Zagłada i Gwiazdy [Holocaust and Stars] Lem scholar Agnieszka Gajewska argues otherwise.

The "happy, almost idyllic, childhood, surrounded by loving parents and a whole entourage of cousins, aunts and uncles" Lem describes in his memoir Highcastle (1975) is a characteristically selective account of his past:

Lem's native city Lviv between the wars

Almost all the members of his extended family – the anonymous uncles and aunts from Highcastle – died in the Holocaust, murdered in Lviv and Bełżec. The last of Lem’s relatives were killed after the war in the Kielce pogrom.

Far from a communist hireling or a state-sanctioned apologist, then, Lem was a Holocaust survivor, with - as Gliński and Gajewska's analysis of his published work reveals - possibly more than his fair share of survivor's guilt. Like other Jewish writers such as Paul Celan and Georges Perec, Lem shied away from direct representations of the events themselves, instead preferring to code them into the aporia of his increasingly strange stories.

As in the case of Celan's "Todesfuge" [Death Fugue], though, this came after earlier attempts at a more direct approach:

Wartime reality appears quite directly in Lem’s first novel. The Hospital of the Transfiguration is a realist novel set during a war in an unidentified mental institution where doctors prepare for the Nazis' imminent appearance. Lem’s protagonist, Polish doctor Stefan Trzyniecki, is the same age as Lem at the time of writing the novel. One of the recurring themes is that whenever he doesn’t shave, he starts to look Jewish.

... Gajewska argues that in this encrypted way, Lem’s novel becomes not only a depiction of the wartime tragedy of the patients of a mental institution but also a tale of the Jewish inhabitants of Lviv. At the same time, as Gajewska points out, this was also part of the complicated game with the communist-imposed censorship in postwar Poland.

Celan grew to hate "Todesfuge" after he learned that it was being taught in the Secondary School curriculum in Postwar Germany as an exemplar of "forgiveness" for the brutal realities of the Final Solution. His later, more austere work was harder to adapt to such phony, lying ends (or so he hoped).

Lem's battles with censorship may have been more directly influential on the content of his books: Highcastle, for instance, may have taken its present form for reasons quite outside its author's control.

Whether deliberate or unconscious, it seems impossible to deny the presence of these unassimilated memories in the midst of Lem's most cerebral and otherwordly offerings. The result, I would hope, should be to give him a new currency as one of the twentieth century's greatest and most influential writers.

This is my own (partial) list of his works - those available in English translation, that is:

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Stanislaw Lem

Stanisław Herman Lem
(1921-2006)

1. Hospital of the Transfiguration. [‘Czas nieutracony: Szpital przemienienia’, 1955]. Trans. William Brand. A Helen and Kurt Wolff Book. New York: Harcourt Brace Jovanovich, Inc., 1988.


2. The Star Diaries: From the Memoirs of Ijon Tichy (1). [‘Dzienniki gwiazdowe’, 1957-71]. Trans. Michael Kandel. Illustrated by the Author. 1976. An Orbit Book. London: Futura, 1978.


3. Memoirs of a Space Traveller: Further Reminiscences of Ijon Tichy. [‘Dzienniki gwiazdowe’, 1957-71]. Trans. Joel Stern & Maria Swiecicka-Ziemianek. Illustrated by the Author. 1982. A Helen and Kurt Wolff Book. New York: Harcourt Brace Jovanovich, 1982.


4. Eden. [‘Eden’, 1959]. Trans. Marc E. Heine. New York: Harcourt Brace Jovanovich, 1989.


5. The Investigation. ['Śledztwo', 1959]. Trans. Adele Milch. New York: The Seabury Press, 1974.


6. Mortal Engines. [‘Bajki robotów’, 1961]. Trans. Michael Kandel. 1977. A Bard Book. New York: Avon Books, 1982.


7. Return from the Stars. [‘Powrót z gwiazd’, 1961]. Trans. Barbara Marszal & Frank Simpson. 1980. King Penguin. Harmondsworth: Penguin, 1981.


8. Solaris. [‘Solaris’, 1961]. Trans. Joanna Kilmartin & Steve Cox. 1971. London: Arrow Books, 1973.


9. Memoirs Found in a Bathtub: From the Memoirs of Ijon Tichy (2). [‘Pamiętnik znaleziony w wannie’, 1961]. Trans. Michael Kandel & Christine Rose. 1973. A Harvest / HBJ Book. New York: Harcourt Brace Jovanovich, 1986.


10. The Invincible. [‘Niezwyciężony’, 1964]. Trans. Wendayne Ackerman. 1973. Penguin Science Fiction. Harmondsworth: Penguin, 1976.


11. Summa Technologiae (Electronic Mediations). [‘Summa Technologiae’, 1964]. Trans. Joanna Zylinska. Minneapolis: University Of Minnesota Press, 2013.


12. The Cyberiad: Fables for the Cybernetic Age. [‘Cyberiada’, 1967]. Trans. Michael Kandel. Illustrated by Daniel Mroz. 1974. An Orbit Book. London: Futura, 1977.


13. His Master's Voice. [‘Głos pana’, 1968]. Trans. Michael Kandel. 1983. London: Mandarin, 1990.


14. Microworlds: Writings on Science Fiction and Fantasy. [‘Fantastyka i futurologia’, 1970]. Ed. Franz Rottensteiner. 1984. London: Secker & Warburg, 1985.


15. A Perfect Vacuum. [‘Doskonała próżnia’, 1971]. Trans. Michael Kandel. 1979. King Penguin. Harmondsworth: Penguin, 1981.


16. The Futurological Congress: From the Memoirs of Ijon Tichy (3). [‘Ze wspomnień Ijona Tichego; Kongres futurologiczny’, 1971]. Trans. Michael Kandel. 1974. An Orbit Book. London: Futura, 1977.


17. Tales of Pirx the Pilot. [‘Opowieści o pilocie Pirxie’, 1973]. Trans. Louis Iribarne. 1979. King Penguin. Harmondsworth: Penguin, 1981.


18. More Tales of Pirx the Pilot. [‘Opowieści o pilocie Pirxie’, 1973]. Trans. Louis Iribarne with Magdalena Majcherczyk & Michael Kandel. 1982. London: Mandarin, 1990.


19. Imaginary Magnitude. [‘Wielkość urojona’, 1973]. Trans. Marc E. Heine. 1984. London: Mandarin, 1991.


20. The Chain of Chance. [‘Katar’, 1975]. Trans. Louis Iribarne. 1978. King Penguin. Harmondsworth: Penguin, 1981.


21. Highcastle: A Remembrance. ['Wysoki zamek', 1975]. Trans. Michael Kandel. New York: Harcourt Brace, 1995.


22. The Cosmic Carnival of Stanisław Lem: An Anthology of Entertaining Stories by the Modern Master of Science Fiction. Ed. Michael Kandel. New York: Continuum, 1981.


23. One Human Minute. ['Biblioteka XXI wieku', 1986]. Trans. Catherine S. Leach. 1986. London: Mandarin, 1991.


24. Fiasco. [‘Fiasko’, 1986]. Trans. Michael Kandel. 1987. London: Futura, 1989.


25. Peace on Earth: From the Memoirs of Ijon Tichy (4). ['Pokój na Ziemi', 1987]. Trans. Michael Kandel & Elinor Ford. New York: Harcourt Brace, 1994.


26. A Stanislaw Lem Reader (Rethinking Theory). Ed. Peter Swirsky. Evanston, Illinois: Northwestern University Press, 1997.


27. Lemistry: A Celebration of the Work of Stanisław Lem. Ed. Magda Raczynska & Ra Page. Manchester: Comma Press, 2011.


28. The Truth and Other Stories. 1956-1993. Trans. Antonia Lloyd-Jones. Foreword by Kim Stanley Robinson. Cambridge, MA & London: The MIT Press, 2021.


29. Dialogues. ['Dialogi', 1957 / 1971]. Trans. Frank Prengel. Cambridge, MA: The MIT Press, 2021.

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Stanisław Lem: A Bibod

Leicester Kyle & Paul Celan: 2 Corrections

K. J. Walker: Powelliphanta augusta (2005)

Quite some time ago now (in April 2014), I published an article [“Paul Celan & Leicester Kyle: The Zone & the Plateau,” Ka Mate Ka Ora 13 (2014): 54-71] on New Zealand poet Leicester Kyle, attempting to link some of his attitudes towards place with similar ideas in the work of Paul Celan.

Some time later I received two emails which offered corrections to some of the information in the essay. I had (as I thought) arranged with the editor for portions of these to appear in the next issue of the journal, but given that has taken over two years to appear, I imagine these details must have got lost in translation.

In any case, it's perhaps better that I put them on record here instead. The above preamble is simply intended to explain why this process of correction has taken so long.

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The first letter, from Dave Johnson, Leicester Kyle's brother-in-law, concerns the precise circumstances of Kyle's father’s suicide. The passage in my essay reads:

His father, a journalist with some literary ambitions (he worked with Allen Curnow on the Christchurch Press) came from a well-established Greymouth family, but found it difficult to adjust to life in the city. He committed suicide when Leicester was still in his teens. [60-61]

Mr Johnson, in his email of 29th October 2014, makes these adjustments: “Cecil committed suicide (without meaning to) as he rang Helga [Leicester’s mother – JR] on the day of his death asking when she would be home. She was delayed by well over an hour and when she found him after he had swallowed his pills and binged it was too late to save him. Leicester was 29, not a teenager.”

He goes on to comment:

The snail Millertonii you mentioned is not the one from Mt. Augusta (now strip mined) I actually found the first specimen when we tramped up to the old Rainbow mine while botanising. Leicester thought the shell looked different and sent it off to Ch.Ch. It was eventually given the specific name Augusta.

This refers to the passage in pp. 62-64 of my essay about the discovery of the rare “Millerton snail,” which I have unfortunately confused with another, even rarer snail discovered on Mt. Augusta.

K. J. Walker: Powelliphanta lignaria (1993)

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Kath Walker (2011)

The second letter, received 9 April 2015, from Kath Walker of the Department of Conservation, has provided a good deal more detail on the distinction between these two snails:

I just thought I’d get in touch to clarify some confusion in your essay around the snail Leicester found at Millerton township, which we initially thought a newly discovered subspecies of the species Powelliphanta lignaria (we dubbed it Powelliphanta lignaria “Millertoni”) and the famous one which was found higher up on the Plateau on the Mt Augustus ridgeline (now described as Powelliphanta augusta). Your essay has them as one and the same but they are actually 2 separate very different entities, & they suffered different fates.

I don’t think Leicester ever saw the famous snail, Powelliphanta augusta, whose only habitat high up on Mt Augustus ended up being mined by Solid Energy, with the snails being held in DoC coolstores, tho I certainly had him searching for it for me back in late 2003/early 2004.

Coincidentally, just as I was trying to find the Mt Augustus snail, Leicester contacted me regarding the much bigger snail he’d seen in the Millerton township. We (Dept of Conservation) ran an intensive programme of rat control around the colony of the Millerton snail (P. l. “millertoni”) for several years to protect it while we investigated its origins using genetics. Not surprisingly, given its very limited distribution, very close to human settlement, this Millerton snail turned out not to be something different after all, but rather a population of P. l. lignaria (found north of the Mokihinui River mouth) looking a bit odd as it had been founded from only 1 or 2 individuals artificially transferred there, presumably by a resident in Millerton’s heyday.

None of this changes the theme of your essay – but it would be good to untangle the MAPPs reserve story – in the immediate vicinity of Millerton, which still exists, along with its annoyingly translocated population of P. l. lignaria (biogeographic patterns are important to retain in nature), and the P. augusta story with its much more sombre ending.

I’ve spent a decade trying to protect the Great Buller Sandstone Plateaux and its inhabitants via Environment Court appeals & always felt that Leicester’s poems cut to the chase & were worth far more than all the careful scientific evidence I prepared (“It’s the loss. Not protest notes to the CEO, or grumpy barricades …“). I agree with your thesis – the only chance of protecting a resource rich place is if many people love it for its own sake, and Leicester’s poetry could help that. In the end I wondered if his poetry spoke more to those who already loved and knew the landscape, both the geographical and the political landscape of the Plateaux.

While I hope that it’s true, as Kath Walker is kind enough to say, that this confusion between the two snails and their respective fates does not affect “the theme of [my] essay,” I am nevertheless very anxious to correct any misinformation I’ve unwittingly perpetrated.

Both Paul Celan and Leicester Kyle were poets who were exceptionally careful to get their facts straight, and I would be doing no service to their memory if I didn’t make every effort to alter these details in my essay.

Mea culpa, then: please bear these facts in mind if you ever feel tempted to revisit the original essay!

J. Ross: Leicester Kyle (2000)

Richard Taylor on Celanie

Richard Taylor (2011)

My friend Richard Taylor, author of three books of poems, most recently Conversation with a Stone (Auckland: Titus Books, 2007), who blogs at EYELIGHT and Richard, You MUST try to be more focused -, has sent me the following hitherto unpublished review of Celanie. It was originally intended to appear in Bill Direen's journal of international writing Percutio, but grew beyond the bounds of the issue.

I'm pleased to be able to print it here instead, although it contains some brickbats as well as bouquets. Anyone who's met him knows that Richard is better read in poetry than almost anyone one could name: he does suffer from that unfortunate (and unusual) condition called honesty, however. Anyway, here it is:

Paul Celan (1920-1970)

CELANIE: Poems and Drawings after Paul Celan

(Pania Press 2012)

Belated review of Celanie by Jack Ross and Emma Smith.

Richard Taylor: Michele Leggott speaks
[Celanie launch (25/11/12)]

Celanie was published in December of 2012, so some time has elapsed. This book is a book of translations by Jack Ross from the German to English of many of Paul Celan’s poems sent to his wife at the time in the late 60s and 70s. She was a French artist, so it is perhaps appropriate that another woman artist has added a number of works, semi-abstract that attempt to ‘capture’ the essence of a number of the poems so translated.

After mulling over this book for some time, and wondering how I would approach a review or ‘appreciation’ of the book and some discussion of Celan himself (and losing my notes I made some time ago) I have broken my ‘block’ and am now launching into what will be only the first of some literary essays, reviews, and other aspects of EYELIGHT which I will ‘place’ in this Blog, which I call my ‘control Blog’.

I also want to consider, in time, books by writers I myself have read (not necessarily recent), or by such as Ted Jenner (‘Gold Leaves’) and comment on various events personal and other. I want to emphasise again that this, all of this is still really part of my larger ‘poem’ or art-lit text called EYELIGHT, but that is for the ‘technically minded’!

Richard Taylor: Isabel Michel, Mark Fryer et al.
[Celanie launch (25/11/12)]

So Celan. Firstly the launch. It was a hot day and Michele Leggott, one of NZ’s most outstanding poets, gave a speech endorsing the book. Her emphasis was on the intensity of Celan’s poetry [and I will ‘cheat’ here, as I have it from the NZEPC] that her, and perhaps Jack’s ‘take’ on these poems, which were sent with letters to Celan’s wife, was that that intensity derives not only from the well known factors of Celan’s life and poetics but that in fact they were essentially ‘love poems’.

His wife, to whom the letters (in French) and poems (in German) were sent, was Gisele Celan-Lestrange. Due to Celan’s deteriorating mental condition (or so it seems) and some violence, they were separated, but perhaps still in love and these were seen as poems of love. Also, if one agrees with J. M. Coetzee, they are poems to God, and they are poems to the Third Reich.

But Michele saw them as great poems to which she – and one would expect this of a poet of her genius – responded with great emotion and acuity. It took me a long time to come to any such appreciation or view of these poems but, and I will get to this later, I have always struggled to get, poetically or psychically one might say, as much from Celan as say, poets such as (for me) the great poet John Berryman (who also was tormented all his life by a family tragedy and also committed suicide by jumping off a bridge). I have also, of course, been deeply moved by works by Primo Levi (not a poet), and Anne Frank. The first survived Auschwitz but not the second, and it might be argued that Celan also failed to survive the deaths of his parents by the Nazis.

Richard Taylor: Karl Chitham, Therese Lloyd et al.
[Celanie launch (25/11/12)]

Coetzee, in the essay "“Paul Celan and his Translators,” from his book of criticism Inner Workings: Literary Essays 2000 – 2005 (2007), if we take him literally, might “disagree” with Leggott and others, but he has a point, for in many of these poems, and others I have seen (such as those in Breathturn by Pierre Joris) it seems always that Celan is struggling, not only to encapsulate, more and more complexly and riddlingly (and ingeniously if one can read German which unfortunately I cannot, but this has been reported by those who can): more and more desperately it seems his ‘messages in bottles’ (as Scott Hamilton, when he first ‘introduced me’ to Celan, said someone had said of his works) are complex cries for some kind of redeeming meaning in the world that, with the loss of his parents, and millions of fellow Jewish people, and the fact of his tragic love-hate of the language that, for him and his parents had been, not only their main spoken language, but a language of a great culture of Goethe, Rilke, Mann and such as Richard Strauss, and earlier, Bach, Mozart, Beethoven (and yes, Nietzsche and Wagner) and so much else (including maybe my own favourite pre-war German poet Georg Trakl).

These, or some of these artists and writers, were only some of those that Celan’s parents had loved. But they had been murdered by Germans.

This left Celan to reinvent himself and attempt to continue, alone, without parents, and unable for probably deep psychological reasons (and because of a gathering storm of conflict in his own mind as a creative writer, torn between his intense need to write), to avoid writing in German. It was the main language he had used already to write poetry prior to the horrors of WW2. And he was primarily a poet, but a man, aggrieved, and thus deeply conflicted. In my own opinion he thus began a long conversation with himself and God, or to whatever and whoever one feels is 'out there'. However, this is from a relatively limited study of Celan on my part, as well as the aforementioned view of Coetzee.

Celan’s early poem, the famous "Todesfuge" [Deathfuge], is hauntingly powerful and an indictment of Nazi Germany, and was a cry of protest to Germans and others. However it was perhaps so strange, or read too soon after the war (at poetry gatherings) that it wasn’t understood in many cases, and Celan was accused of ‘sounding like Goebbels’. But it is not. It is simply a great poem and goes for the jugular.

Richard Taylor: Jack reads
[Celanie launch (25/11/12)]

However, Celan was not only a ‘political poet’, he wanted to write poetry of language and meaning. He did so, and became one of the greatest modernist poets. His poetry (mostly in German) has been deeply analysed. Someone, reviewing Jack and Emma’s book, felt that there needed to be more explanation of the complexity inherent in that original German. That Ross could have pointed out that the word ‘Farben’ means colour but refers to the company that made the gas that killed the Jews.

Perhaps, and indeed a larger book may have had some such discussion and analysis, but that we have this translation here means that a reader, regardless of their knowledge of German, or what Celan was ‘about’ has the means to gain some (possibly further) insight into the (admittedly difficult and sometimes perhaps too prolix or ‘tortured’ – although that ‘tortured’ or ‘burnt’ nature tells us something about the poems and the poet, so perhaps not ‘too’) strange poetry of Celan. The critic might have mentioned the word ‘Mandel’ which means ‘almond’ and also refers (probably) to the Russian poet Mandelstam and to the scent of the gas, which was, apparently, like that of almonds.

And the gas killed at least 6 million Jews. Mandelstam and many other intellectuals faced a similar if stranger holocaust in Stalin's Dictatorship of the USSR.

Richard Taylor: Jack reads some more
[Celanie launch (25/11/12)]

Celan’s parents and the Jewish people dig their grave in the air in the early "Todesfuge":

a man lives in the house your golden hair Margarete
your ashen hair Sulamith he plays with the serpents
He calls out more sweetly play death death is a master
from Germany
he calls out more darkly now stroke your strings then
as smoke you will rise into air
then a grave you will have in the clouds there one
lies unconfined

Emma Smith: Drawings from Celanie (2012)

However, Jack Ross and Emma Smith’s book has his later, more complex, but concentrated poems, and includes Smith's haunting images of what are abstracts or semi-abstracts modeled on a sheep’s skull. These make it seem almost as if we are looking into the soul of Celan: this book seems to me to do much.

Not all the poems are so good, and as far as I can tell, the German translations veer (as often with Jack Ross’s deceptive methods) to the quotidian. Yet the simplicity, or apparent simplicity that sometimes results, is not only an (possibly inevitable) effect of such a translation from the German. And, indeed, even in the earlier poems of Celan, there was an increasing move away and toward complexity and simplicity and an urge toward the almost knot-like seethe of language messages and codes which we see in Celanie. And these poems or 'messages in bottles' are speaking to the reader, as if the writer was talking to the reader but looking past into the distance.

And, as he said to his wife, who, it seemed, had great difficulty with his poems, these poems will become clear as time passes. The analogy is perhaps with Picasso’s statement about his portrait of Gertrude Stein (another great poet of some linguistic complexity and innovation), when she said it didn't look like her, that that was so: “But it will become to look like you”! Dorian Grayish! Indeed, will become. Celan insisted that his poems would come to be understood.

Richard Taylor: Jack keeps on reading
[Celanie launch (25/11/12)]

But many remain obscure, and perhaps can only be fully appreciated in the original German. In this respect I have far less trouble appreciating the poetry of Rilke (especially of the extraordinary superb Duino Elegies) or Georg Trakl, another tortured being who committed suicide, dismayed at the terrible suffering he witnessed as a doctor in WW1 (for which see further here).

Trakl is more ‘expressionist’ and perhaps slightly less inner driven (he was lumped with the so-called Hermetic school, although that perhaps oversimplifies his work, especially as it is not too clear if such a unified ‘movement’ or school ever existed.) Rilke too is more expansive.

But none of these writers benefited from reading Laforgue, great poet, but saved also by his clever satire, although influenced somewhat by Whitman. Thus many of the contemporaries of T. S. Eliot, who did discover Laforgue, as perhaps in his own way, Auden of The Orators was to use the writing of Stein. But neither of these was so close to blood: to war, to the Holocaust, the terrible Shoah.

Richard Taylor: Richard von Sturmer, Mark Fryer et al.
[Celanie launch (25/11/12)]

Were Trakl and Celan too close to these events? The Italian poet Ungaretti, also like Trakl in WW1, wrote poems of great and moving intensity and beauty that are perhaps closer to those of Keith Douglas than Wilfred Owen or even David Jones. But each man or woman caught in the weave of these historic events experiences them in different ways and sees through different eyes.

Celan was not a ‘war poet’ but the effects of the Holocaust and the war are clear. His own reaction was to drive inwards into himself so that it seems to me that John Berryman, who also struggled for his own self’s survival through his art (and terrible alcoholism in his case), is a closer tragic parallel. Both writers, while stylistically rather different, but struggling in similar ways, were deeply read in literature. Celan knew of Rilke, Holderlin, Mandelstam and many of the other great poets. He had married and had a child, and there seemed some hope, but perhaps like Primo Levi, the trauma, the loss, were ultimately all too much.

It must be noted that Ross has included an excellent and revealing introduction showing how he came to translate these poems and the importance that these poems were to Celan, sent with letters to the woman he loved.

Richard Taylor: Winding down
[Celanie launch (25/11/12)]

Jack Ross and Emma Smith have created a singular book in Celanie which also refers to that area of Paris that Celan lived in, the places he moved to. Also working here is the concept of translating these poems that accompanied personal letters, that in fact were written at a time when Celan was struggling with a deep disorder in himself, and was to take his life not too long after the last of these were written, has brought another valuable addition to the culture. By culture I mean not only that of NZ, but the world, and to literature everywhere Celanie can reach.

That these are not always ‘great’ translations, is perhaps real, but, in reading Breathturn (by Pierrre Joris who is German-English speaking and spent some years working on that book), I didn’t find all those poems (or translations of poems) to move me in many cases (some did) is much the same as I find with Ross’s work. Perhaps one misses the German. It seems good to see the German (or the original language) beside the translated text even if one has little knowledge of that language. And perhaps more of the letters. Perhaps. But I feel the criticisms were a little too severe. I also find that perhaps only 20 of the 100 or so poems affected me strongly. But of Breathturn there was perhaps a similar ratio.

Richard Taylor: Michele Leggott, Kelly Malone et al.
[Celanie launch (25/11/12)]

What is the difficulty? Perhaps it is the ‘failure’ of translators. It is true that Ross combines an attempt to render the ‘urgency’ or Celan’s lines with an almost casual, almost idiomatic style that might upset purists, but there is merit in that, by this method, the reader’s attention is shifted from any fixation on autobiography. And many will see this as the central fact of Celan, which might move them too much from the poems themselves. His life and experiences count for a lot, that is obvious, but what we see here is a struggle, not only with the self and history, but for love and for art. Art was his legacy: a sometimes infuriatingly in-spiraling vortex of reforged suffering. But it was more than that. It was a unique art of language, and even of play, the play of light against shade.

But more likely than any supposed failure (all translations of any work will be different, so failure is not the term): it is perhaps simply the difficulty of translating a poet who, not in all cases, but many, uses a complex of double or triple meanings, obscure references, ambiguities and other Modernist devices, such as sound, and neologisms, often in the form of compound words. Such things can be nearly impossible to render into another language. It is at least a hard task. But this is the nature also of the writer, as his difficulty, his coding of complex linguistic references and sound puns etc, was that of an innovative poet, who, like Stein, was struggling to create something new. His brief was not only to record history or his own anguish (although that is there), but history and a unique art. The art of his poetry, some permanence. His way of surviving as a Jew and a human being.

It seems to me, that while I struggle with Celan, this is not a new thing, and Celanie is a book I am glad to possess.

Richard Taylor: Emma Smith
[Celanie launch (25/11/12)]

The art of Emma Smith is a great addition to it and the work is rightly the work of Emma Smith and Jack Ross together. Art and language interact.

Emma Smith (2011)

Collecting Paul Celan (2)

Paul Celan: Breathturn to Timestead: The Collected Later Poetry,
trans. with a commentary by Pierre Joris (2014)

Quite some time ago now (2011), I wrote a post, Collecting Paul Celan, which listed most of the salient books by and about Paul Celan then available in English. There are now some new ones which deserve celebration, however.

It's now (almost) possible to read all of his complete published books of poetry in English translations, for instance. That might seem like an odd thing to want to do, but there's certainly a strong argument that each of them is a coherent work in itself:

1. Der Sand aus den Urnen [The Sand from the Urns] (1948)

This, the first of Celan's collections, appeared in a form so riddled with errors and misprints that he disowned it soon after publication. It does, however, include his most famous poem, "Todesfuge."



2. Mohn und Gedächtnis [Poppy and Memory] (1952)

The contents of Celan's first collection were reprinted here in a corrected form, together with much new material. Nobody has yet provided us with a complete translation of the book, though there are substantial selections from it in the translations by Michael Hamburger (1988) and John Felstiner (2001), among others.



3. Von Schwelle zu Schwelle (From Threshold to Threshold] (1955)

Paul Celan: From Threshold to Threshold



Celan, Paul. From Threshold to Threshold. 1955. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2010.



4. Sprachgitter [Speech Grille] (1959)


Paul Celan: Language Behind Bars



Celan, Paul. Language Behind Bars. 1959. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2012.



5. Die Niemandsrose [No One's Rose] (1963)


Paul Celan: No One's Rose



Celan, Paul. No One's Rose. 1963. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2014.



6. Atemwende [Breathturn] (1967)

Paul Celan: Breathturn



Celan, Paul. Breathturn. 1967. Trans. Pierre Joris. Sun & Moon Classics, 74. Los Angeles: Sun & Moon Press, 1995.



7. Fadensonnen [Threadsuns] (1968)

Paul Celan: Threadsuns



Celan, Paul. Threadsuns. 1968. Trans. Pierre Joris. Sun & Moon Classics, 122. Los Angeles: Sun & Moon Press, 2000.




•

Paul Celan: Fathomsuns



Celan, Paul. Fathomsuns / Fadensonnen and Benighted / Eingedunkelt. 1968. Trans. Ian Fairley. Manchester: Carcanet Press Limited, 2001.



8. Lichtzwang [Lightduress] (1970)

Paul Celan: Lightduress



Celan, Paul. Lightduress. 1970. Trans. Pierre Joris. Green Integer, 113. København & Los Angeles: Green Integer Books, 2005.



9. Schneepart [Snow Part] (posthumous: 1971)


Paul Celan: Snow Part



Celan, Paul. Snow Part / Schneepart. 1971. Trans. Ian Fairley. Riverdale-on-Hudson, New York: The Sheep Meadow Press, 2007.



10. Zeitgehöft [Timestead] (posthumous: 1976)

•

So, to summarise, Paul Celan's 1955, 1959 and 1963 collections are now available in single-volume, dual-text translations by David Young. Celan's three subsequent collections (dated 1967, 1968, and 1970), together with the two posthumous collections (1971 and 1976) are all included in Pierre Joris's new book Breathturn to Timestead: The Collected Later Poetry (New York: Farrar, Straus & Giroux, 2014).

To complicate matters somewhat, Ian Fairley has provided us with his own single-volume editions of Fadensonnen [Fathomsuns] (1968) and Schneepart [Snow Part] (1971), so there we have some doubling up.

Paul Celan: Corona, trans. Susan Gillespie (2013)

What else? Susan Gillespie has provided an attractive new selection from Celan's poetry (Corona: Selected Poems of Paul Celan. Trans. Susan H. Gillespie. Station Hill of Barrytown. New York: Institute for Publishing Arts, Inc., 2013). No doubt there will be many more such to come.

•

On a rather more egotistic note, my own Celan versions from Celanie: Poems & Drawings after Paul Celan (Auckland: Pania Press, 2012) can also be accessed here, together with Emma Smith's wonderful drawings here, as well as various textual notes. "The Twenty-Year Masterclass," my introduction to the book can be read here.

Jack Ross & Emma Smith: Celanie (2012)

•

Celanie Launch Sunday 25th November

[cover design: Ellen Portch / Cover image: Emma Smith]

This is the first Pania Press booklaunch since we put out the Orange Roughy anthology back in 2008.

So, once again, you are all most cordially invited to join us in the spacious back garden of:

No. 6 Hastings Rd,
Mairangi Bay
North Shore City
Auckland

from 2 to 4 pm
on Sunday, 25th November
(refreshments and home baking provided)

The books being launched are:

Celanie: Poems & Drawings after Paul Celan. Poems by Jack Ross & Drawings by Emma Smith. Introduction by Jack Ross. Afterword by Bronwyn Lloyd (Auckland: Pania Press, 2012)
[RRP: $30 / special launch price: $25]

&

brief 46: the survival issue. Ed. Bronwyn Lloyd (Auckland: The Writers Group, 2012)
[RRP: $17 / special launch price: $15]

also

An exhibition of Emma Smith’s “Celanie” series will be on display, and framed drawings will be available for purchase
[special launch price: $250 each]

Once again Michele Leggott has kindly consented to come along and launch them for us.

[Prof. Michele Leggott (2008)]

You can find out more details about the book of Celan poems and drawings here, and more about brief magazine here.

So, just as a little sampler, here's one of my translations (from Celan's "Matière de Bretagne" [13/8/57]), accompanied by one of Emma Smith's beautiful, haunting images from the book:

Matter of Britain


Gorselight, yellow, slopes
against the skyThorn
disinfects your woundsRing
out, it’s eveningNothing
crosses the sea to pray
The bloodred sheet sets sail for you

Arid, dried-out, bed
behind youScar-
invadedStar-
embossedmilky inlets
in the vaseDate
stones underneath, furred blue
tufts of forgetfulness
your memory

(Do you know me
hands? I went
by the forked route you showed
me, my mouth spat pebbles, I walked
through snowdrifts, shadow – do you know me?)

Hands, the thorn-
burnt wound rings out
Hands, nothing, the sea
Hands, in the gorse-light
the bloody sheet
sets sail for you

You
you teach
you teach your hands
you teach your hands, you teach
you teach your hands
to sleep


[first published in brief 41 (2010)]

[Emma Smith: "Youyou teachyou teachyour hands" ]

Collecting Paul Celan

Gisèle Celan-Lestrange: Etching

Reading these letters doubled with poems is also to delimit the space where Celan habitually deployed his language, and which he referred to – not entirely seriously – as his “Celanie”: the Rue des Ecoles, the Rue de Lota, the Rue de Montevideo, the Rue de Longchamp, the Rue d’Ulm, the Rue Cabanis (Faculty Clinic, Saint-Anne), the Rue Tournefort and Avenue Émile Zola …

– Bertrand Badiou, “Notice Editoriale”. In Paul Celan & Gisèle Celan-Lestrange. Correspondance (1951-1970). 2 vols. Librairie du XXIe siècle (Paris: Éditions du Seuil, 2001): 2: 10.

Map of Bukovina
[Israel Chalfen (1979)]

I did some translations from Paul Celan, from his posthumously-published book Schneepart (1971), in about 2001 (You can find them online here).

Now, ten years later, I've re-entered the Celanian labyrinth (not that I ever really left it), and am working on some more translations (mostly from the poems included in his letters to his wife, the artist Gisèle Celan-Lestrange).

A lot of new books have appeared or been translated in these ten years. I did read most of what was available (in English) in 2001, when I made my first set of versions. Since then I've ranged a bit further afield - into the latest German editions, as well as the sumptuous 2-volume French edition of his correspondence with Gisèle.

The advantage of this is that he generally included vocabulary lists and comments on the poems he sent to her (her German was far from fluent) - sometimes complete literal French versions - which gives one a kind of authorial double-focus on each of the poems: very useful in the case of a poet so famously "difficult" as Celan.

The point of this post, though, is to make my own list of the most useful materials by and about Celan available at present to any reasonably enterprising English-speaking reader (it's worth going to this website, by the way, to hear the man himself reciting "Todesfuge").

There are certainly some omissions from the list: I haven't recorded all the translations of the poetry - only the ones I myself have found useful (some of the older versions are now, in fact, out of print and hard to find). Nor have I been at all exhaustive in my listing of secondary materials.

For what it's worth, though, here's my working bibliography of Celan materials:

Paul Antschel [Paul Celan]
(1920-1970)

[Texts:]



Paul Celan: Gesammelte Werke


1. Celan, Paul. Gesammelte Werke in fünf Bänden. Erster Band - Gedichte I: Mohn und Gedächtnis; Von Schwelle zu Schwelle; Sprachgitter; Die Niemandsrose. 1952, 1955, 1959, 1963. Ed. Beda Allemann & Stefan Reichert. 1983. Frankfurt am Main: Suhrkamp Taschenbuch Verlag, 1986.


2. Celan, Paul. Gesammelte Werke in fünf Bänden. Zweiter Band - Gedichte II: Atemwende; Fadensonnen; Lichtzwang; Schneepart. 1967, 1968, 1970, 1971. Ed. Beda Allemann & Stefan Reichert. 1983. Frankfurt am Main: Suhrkamp Taschenbuch Verlag, 1986.


3. Celan, Paul. Gesammelte Werke in fünf Bänden. Dritter Band - Gedichte III: Der Sand aus den Urnen; Zeitgehöft / Prosa /Reden. 1948, 1976. Ed. Beda Allemann & Stefan Reichert. 1983. Frankfurt am Main: Suhrkamp Taschenbuch Verlag, 1986.


4. Celan, Paul. Gesammelte Werke in fünf Bänden. Vierter Band: Übertragungen I - Zweisprachig. Ed. Beda Allemann & Stefan Reichert. 1983. Frankfurt am Main: Suhrkamp Taschenbuch Verlag, 1986.


5. Celan, Paul. Gesammelte Werke in fünf Bänden. Fünfter Band: Übertragungen II - Zweisprachig. Ed. Beda Allemann & Stefan Reichert. 1983. Frankfurt am Main: Suhrkamp Taschenbuch Verlag, 1986.



This is the standard German edition of Celan's works (now expanded to seven volumes, with the addition of some juvenilia and manuscript materials).




Paul Celan: Die Gedichte


6. Celan, Paul. Die Gedichte: Kommentierte Gesamtausgabe in einem Band. Ed. Barbara Weidemann. Frankfurt am Main: Suhrkamp, 2003.



The best edition of the complete poetry available at present.




Paul Celan: Gesammelte Werke



•

[Correspondence:]



Paul Celan & Gisèle Celan-Lestrange: Correspondence


7. Celan, Paul, & Gisèle Celan-Lestrange. Correspondance (1951-1970), avec un choix de letters de Paul Celan à son fils Eric. I – Lettres. Ed. Bertrand Badiou & Eric Celan. La Librairie du XXIe siècle. Paris: Éditions du Seuil, 2001.


8. Celan, Paul, & Gisèle Celan-Lestrange. Correspondance (1951-1970), avec un choix de letters de Paul Celan à son fils Eric. II – Commentaires et Illustrations. Ed. Bertrand Badiou & Eric Celan. La Librairie du XXIe siècle. Paris: Éditions du Seuil, 2001.



An indispensable work for true Celan fans. It's also available in German, but not (as yet) in English.




Paul Celan & Nelly Sachs: Correspondence


9. Celan, Paul, & Nelly Sachs. Correspondence. Ed. Barbara Wiedemann. 1993. Trans. Christopher Clark. Introduction by John Felstiner. Riverdale-on-Hudson, New York: The Sheep Meadow Press, 1995.



An important correspondence with the Nobel-prize winning poet Nelly Sachs.




Paul Celan & Ilana Shmueli: Correspondence


10. Gillespie, Susan H., trans. The Correspondence of Paul Celan & Ilana Shmueli. 2004. Preface by John Fesltiner. Introduction by Norman Manea. Afterword by Ilana Shmueli. Conversation between Norman Manea & Ilana Shmueli. Riverdale-on-Hudson, New York: The Sheep Meadow Press, 2010.



Letters to his last love, whom he first knew as a girl in Romania, then met again long after the war in Israel.




Paul Celan & Ingeborg Bachmann: Correspondence


11. Bachmann, Ingeborg, & Paul Celan. Correspondence: With the Correspondence between Paul Celan and Max Frisch, and between Ingeborg Bachmann and Gisèle Celan-Lestrange. Ed. Bertrand Badiou, Hans Höller, Andrea Stoll & Barbara Weidemann. 2008. Trans. Wieland Hoban. The German List. London: Seagull Books, 2010.



Ingeborg Bachmann, herself an important German poet and fiction-writer, was Celan's lover in the late 40s and again (for a time) in the early sixties.




Ingeborg Bachmann & Paul Celan



•

[Translations:]



Paul Celan: Selected Poems (1972)


12. Celan, Paul. Selected Poems. Trans. Michael Hamburger & Christopher Middleton. 1962 & 1967. Introduction by Michael Hamburger. Penguin Modern European Poets. Harmondsworth: Penguin, 1972.



This is the Celan volume in that wonderful series, the Penguin Modern European Poets. Middleton only supplied a couple of versions to what is essentially the first draft of Hamburger's larger translation project.




Paul Celan: Collected Prose


13. Celan, Paul. Collected Prose. Trans. Rosmarie Waldrop. 1986. Fyfield Books. Manchester: Carcanet Press Limited, 2003.



Still a very useful book, often reprinted.




Paul Celan: Selected Poems


14. Celan, Paul. Selected Poems. Trans. Michael Hamburger. 1988. Penguin International Poets. Harmondsworth: Penguin, 1990.



A beautiful and poetic version, frequently revised and reprinted.




Paul Celan: Selected Poems and Prose


15. Celan, Paul. Selected Poems and Prose. Trans. John Felstiner. New York & London: W. W. Norton, 2001.



The scrupulousness of Felstiner's scholarshop makes this an indispensable volume for Celanians.




Paul Celan: Romanian Poems


16. Celan, Paul. Romanian Poems. Trans. Julian Semilian & Sanda Agdidi. Green Integer, 81. København & Los Angeles: Green Integer Books, 2003.



Rather weird surrealist prose poems, written by Celan in Romanian immediately after the war. Of interest mainly because they show that German was not the only language in which he could write creatively.




Paul Celan: Selections


17. Celan, Paul. Selections. Ed. Pierre Joris. Trans. Pierre Joris & Jerome Rothenberg. Poets for the Millennium, 3. Berkeley & Los Angeles: University of California Press / London: University of California Press, Ltd., 2005.



A well-judged selection of Celan materials, imaginatively edited and beautifully translated. Perhaps the best single-volume introduction to his work.




Paul Celan: The Meridian


18. Celan, Paul. The Meridian: Final Version - Drafts - Materials. Ed. Bernhard Böschenstein & Heino Schmull, with Michael Schwarzkopf & Christiane Wittkop. 1999. Trans. Pierre Joris. Meridian: Crossing Aesthetics. Stanford, California: Stanford University Press, 2011.



I have this on order but haven't seen it yet: twenty pages of text to 200 pages of notes and false starts. Just what the Doctor ordered!




Paul Celan: From Threshold to Threshold


19. Celan, Paul. From Threshold to Threshold. ['Von Schwelle zu Schwelle', 1955]. Trans. David Young. Grosse Point Farms, Michigan: Marick Press, 2010.



Some translators have started to provide us with complete dual-text versions of each of his major books - a trend which I for one certainly welcome. This is the first of three promised middle-period Celan books to be translated by David Young.




Paul Celan: Breathturn


20. Celan, Paul. Breathturn. ['Atemwende', 1967]. Trans. Pierre Joris. Sun & Moon Classics, 74. Los Angeles: Sun & Moon Press, 1995.



Joris has a good claim to be considered the most subtle living interpreter of Celan's poetry and thought. This is the first of a trilogy of versions of his last three books.




Paul Celan: Threadsuns


21. Celan, Paul. Threadsuns. ['Fadensonnen', 1968]. Trans. Pierre Joris. Sun & Moon Classics, 122. Los Angeles: Sun & Moon Press, 2000.



Paul Celan: Fathomsuns


22. Celan, Paul. Fathomsuns / Fadensonnen and Benighted / Eingedunkelt. 1968. Trans. Ian Fairley. Manchester: Carcanet Press Limited, 2001.



It's nice to have Ian Fairley's complete translation of Fadensonnen to set beside Pierre Joris's. I'd have to award the palm to Joris, but that's not to say that Fairley's doesn't have considerable merits also (as well as including the strange "abandoned sequence" Eingedunkelt).




Paul Celan: Lightduress


23. Celan, Paul. Lightduress. ['Lichtzwang', 1970]. Trans. Pierre Joris. Green Integer, 113. København & Los Angeles: Green Integer Books, 2005.



Paul Celan: Snow Part


24. Celan, Paul. Snow Part / Schneepart. 1971. Trans. Ian Fairley. Riverdale-on-Hudson, New York: The Sheep Meadow Press, 2007.



This is Fairley's second volume of Celan translations, a complete version of his posthumously-published last book Schneepart.




Paul Celan reads



•

[Jack Ross:]



This might seem vainglorious, but - after all - it is my blog. I've included here a list of my published work to date (translations, versions and critical essays) about Celan. There's quite a bit more to come, but this is where I am at present:




Jack Ross: The Britney Suite


25. (May 1, 2001) The Britney Suite, by Paul Celan, Wendy Nu & Jack Ross. Auckland: Perdrix Press, 2001. [25 copies (20 numbered)]
    • [Paul Celan:] SCHNEEPART, gebäumt, bis zuletzt … (22/1/68)
    • Snowpart (24/10-30/11/2000)
    • [Paul Celan:] ERZFLITTER, tief im … (20/7/68)
    • Orespark (24/10-30/11/2000)
    • [Paul Celan:] KALK-KROKUS, im … (24/8/68)
    • Chalk-Crocus (24/10-28/11/2000)
    • [Paul Celan:] DAS GEDUNKELTE Splitterecho … (5/9/68)
    • Dark (24/10-28/11/2000)
    • [Paul Celan:] BEIDHÄNDIGE Frühe … (29/9/69)
    • Both-Handed (24/10-28/11/2000)






26. (August 17, 2006) “Coromandel" (after Paul Celan, 'Corona').



Percutio 1 (2006), ed. Bill Direen
[front cover image: Sandra Bianciardi]


27. (September 12, 2006) “Poems from Schneepart: Translations into English.” Percutio 1 (2006): 60-62.
    • Snowpart (24/10-30/11/2000)
    • Orespark (24/10-30/11/2000)
    • Chalk-Crocus (24/10-28/11/2000)
    • Dark (24/10-28/11/2000)
    • Both-Handed (24/10-28/11/2000)



Albrecht Durer, Melancholia II


28. (March 23, 2007) “Meeting Paul Celan." Poetics of Exile conference, Auckland University (July 2003)




All Together Now (2010)


29. (August 24, 2010) “Celanie.” All Together Now: A Digital Bridge for Auckland and Sydney / Kia Kotahi Rā: He Arawhata Ipurangi mō Tamaki Makau Rau me Poihākena (March-September 2010). [visited 25/8/10]
    • Leave [24/6/67] (8/2-25/4/10)



brief 41 (2010), ed. Richard von Sturmer


30. (December 31, 2010) “Celanie: 5 Versions from Paul Celan.” brief 41 (2010): 54-59.
    • Maïa [7/1/52] (9/3-11/4/10)
    • Islandward [22/6/54] (5/3-11/4/10)
    • Matter of Britain [13/8/57] (9/3-29/4/10)
    • Heart (for René Char) [6/1/60] (9/3-11/4/10)
    • Kew Gardens [6/4/69] (11/3-25/4/10)



Paul Celan & Gisèle Celan-Lestrange


31. (July 12, 2011) “The Twenty-Year Masterclass: Paul Celan’s Correspondence with Gisèle Celan-Lestrange (1951-1970)." Literature and Translation conference, Monash University, Melbourne (11-12 July 2011)




Rabbit


32. (September 24, 2012) “Channeling Paul Celan." Rabbit 5 - The RARE Issue (Winter 2012): 118-31.
    • Matter of Britain [13/8/57] (9/3-29/4/10)




Gisèle Celan-Lestrange & Paul Celan


33. (November 25, 2012) “Interpreting Paul Celan." brief 46 - The Survival Issue (2012).
    • What's stitched [10/1/68] (28/1-14/9/11)




Celanie: Poems & Drawings after Paul Celan (2012)
[cover image: Emma Smith / Cover design: Ellen Portch


34. (November 25, 2012) Celanie: Poems & Drawings after Paul Celan. Poems by Jack Ross & Drawings by Emma Smith. Introduction by Jack Ross. Afterword by Bronwyn Lloyd. ISBN: 978-0-473-22484-4. Pania Samplers, 3. Auckland: Pania Press, 2012. 168 pp.
    • Introduction: The Twenty-Year Masterclass




Ka Mate Ka Ora, Issues 1-13 (2005-2014)
[cover images: Richard Killeen


35. (April 14, 2014) “Paul Celan & Leicester Kyle: The Zone & the Plateau.” Ka Mate Ka Ora 13 (2014): 54-71.



Jack Ross: The Britney Suite (2003)
Front cover image: Gabriel White



•

[Secondary Texts:]



These are mainly biographical rather than critical works. There are just too many for me to list in the latter category. Felstiner's is the major biography still, but Israel Chalfen is necessary too for the earlier period:




Israel Chalfen: Paul Celan: A Biography of His Youth (1979)


36. Chalfen, Israel. Paul Celan: A Biography of His Youth. 1979. Trans. Maximilian Bleyleben. Introduction by John Felstiner. New York: Persea Books, 1991.



Jean Daive: Under the Dome (2009)


37. Daive, Jean. Under the Dome: Walks With Paul Celan. 1996. Trans. Rosmarie Waldrop. Série d'écriture, 22. Anyart, Providence: Burning Deck Press, 2009.



John Felstiner: Paul Celan (1995)


38. Felstiner, John. Paul Celan: Poet, Survivor, Jew. New Haven: Yale University Press, 1995.



James K. Lyon: Paul Celan and Martin Heidegger (2006)


39. Lyon, James K. Paul Celan and Martin Heidegger: An Unresolved Conversation, 1951-1970. Baltimore, MA: The Johns Hopkins University Press, 2006.

•

For further updates on this matter, see my subsequent post Collecting Paul Celan (2) (4/6/16).

•

Marc Chagall: Bridges over the Seine (1954)

Rest in peace

•