Thursday, October 01, 2026

Boris Pasternak / Marina Tsvetaeva


Ian Fleming: From Russia with Love (1957)


Not many New Zealand secondary schools offered Russian as a language elective back in the 1970s. Rangitoto College, on Auckland's North Shore, was one of them. I duly studied it for five years, along with French. I wish, in retrospect, I could have learned Te Reo Māori instead, but it wasn't even on the syllabus at the time - changed days!

Here's a reminiscence from those far-off times:


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From Russia with Love

Our Russian class 
went on a school trip 
to visit a Soviet ship
in the harbour

the sailors tried to show us around
but we stood there dumb
till I ventured a few phrases 
in Russian

the captain was much impressed
and told me I should come
to study in the worker’s republic
I lacked the aplomb

to answer in kind
a year or so later we hosted a visit
from the Russian ambassador
who offered to answer our questions

about the Soviet Union
I asked about the case of the poet
Boris Pasternak
he replied that the reason

only some of his work 
was available there
was because his later writings
lacked objectivity

Solzhenitsyn
by contrast
an enemy of the people
had been justly deported

all this was recited 
with a stone-cold glare
our teacher congratulated me later
on asking the hard questions

in this case the hard questions were the easy ones

•


I've shared this poem from my new book Tesseract (due to be launched later this year, at Masterworks Gallery in the CBD) because it seems as good a way as any of introducing two Russian poets, Boris Pasternak and his friend Marina Tsvetaeva, and the various accommodations they were forced to make with Russia's turbulent post-Revolutionary history - and with the Soviet regime.


Ronald Hingley: Nightingale Fever (1981)


If you'd like to know more about their biographies, I'd definitely recommend Ronald Hingley's classic book Nightingale Fever: Russian Poets in Revolution. In it he outlines the web of relationships between these four exceptionally talented poets:
  • Anna Akhmatova (1889-1966), brutally persecuted by the Soviet Security Services from the 1930s until a few years before her death;
  • Boris Pasternak (1890-1960), ordered by the state to renounce the Nobel Prize he'd received for his 1957 novel Doctor Zhivago;
  • Osip Mandelstam (1891-1938), who died of malnutrition in a transit camp in Siberia after daring to write a poem mocking Stalin;
  • & - perhaps the most tragic of them all - Marina Tsvetaeva (1892-1941):
After living through the Revolution and the Civil War, Tsvetaeva went into exile in Western Europe in 1922. She subsisted there, in increasing poverty, until 1939, when she was forced by the oncoming war to return to the Soviet Union.

From the moment of her arrival in Russia she was treated as a spy and a traitor. Her husband and daughter were both arrested on charges of espionage in 1941, and she herself was exiled to the distant town of Yelabuga in Tatarstan. She hanged herself there on 31st August, 1941.

She left behind a note for her son Georgy:
Forgive me, but to go on would be worse. I am gravely ill, this is not me anymore. I love you passionately. Do understand that I could not live anymore. Tell Papa and Alya, if you ever see them, that I loved them to the last moment and explain to them that I found myself in a trap.
The "trap" she refers to in her note was probably (according to Wikipedia): a demand by "the local NKVD department ... to start working as their informant." Rather than do that, she chose the only honourable alternative: killing herself.

Her husband Sergei Efron was shot in September 1941; her daughter Alya served over eight years in prison. Both were exonerated after Stalin's death in 1953.



Our class outing to see the Soviet ship must have taken place sometime around the mid-seventies: maybe 1977? The ambassador's visit was a year or so later. It was definitely pre-Glasnost, and the old attitudes were still very much in place.

I've included the poem above to underline the fact that it's easy enough to strike romantic attitudes about horrid deeds and unjust acts of persecution taking place in far-off countries, but it's very difficult to imagine the pressures that can be applied by an oppressive state if you haven't experienced them first-hand.

All these four poets - all much the same age, and all well-acquainted with each other - had to find their own individual ways to survive in impossible times. This certainly wasn't helped by their joint "nightingale fever" - a phrase coined by Osip Mandelstam for his own incurable malady of poetry-writing: “there is no hope / For heart still flushed / with nightingale fever” (“What grasshopper-clocks are singing ...")

Mandelstam, the most uncompromising among them, went first. Then came Tsvetaeva, who would quite likely have died of starvation and neglect if she hadn't chosen to take her own life instead.

Pasternak maintained an uneasy balance with the authorities, due to such early Bolshevik-friendly poems as "1905" and "Lieutenant Schmidt". His 1957 novel Doctor Zhivago pushed the boat out too far, though. He was faced not just with the loss of his livelihood, but with the pitiless persecution of his nearest and dearest when he died (from lung cancer) in 1960. However his lover Olga Ivinskaya, the original of 'Lara', was imprisoned for four years after his death, "apparently to punish her for the relationship".

Akhmatova outlived them all, and even achieved a certain official status as the last survivor of the Russian Silver Age in her final years.

The fact that their collected works are now freely available (even in Putin's Russia) might lead us to suppose that it "all worked out for the best" - that "the poetry is in the pity", and that it's their joint sufferings that makes their writing interesting. I doubt that that's the best way to read them, though - as cartoon "dissidents", the value of whose work lies in the extremity of the attitudes they struck at the time.

They would have been great poets in any era, under any government. The fact that they lived through such extraordinarily difficult times certainly did have an effect on the things they ended up writing about, but that's only a small part of their distinction. I'd like to illustrate that by examining a few of their most celebrated poems below.

I've already written posts about Akhmatova and Mandelstam - as well as one about Pasternak's novel Doctor Zhivago. I'll be focussing here more on his poetry, along with that of his close friend Marina Tsevtaeva.




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Andrey Potapov: Poet Boris Pasternak (2019)


One of the strangest things about that very strange novel Doctor Zhivago is the annex of "Zhivago's poems" included at the back of the book. The point is that they weren't Yurii Zhivago's poems - they were Boris Pasternak's. Many of them had been written years before he started serious work on the book, and it was - to say the least - distinctly odd of him to introduce them as the compositions of a fictional character: albeit a kind of alter-ego.

The first, and most famous of them, is "Hamlet":


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Ilya Ilf: Solitary walker (1920s)

Hamlet
Гамлет Гул затих. Я вышел на подмостки. Прислонясь к дверному косяку, Я ловлю в далёком отголоске, Что случится на моем веку. На меня наставлен сумрак ночи Тысячью биноклей на оси. Если только можно, Авва Отче, Чашу эту мимо пронеси. Я люблю твой замысел упрямый И играть согласен эту роль. Но сейчас идёт другая драма, И на этот раз меня уволь. Но продуман распорядок действий, И неотвратим конец пути. Я один, всё тонет в фарисействе. Жизнь прожить — не поле перейти. - Борис Пастернак (1946)
• Crowd's roar subsides I enter stage left leaning against a doorpost I sense in the echoing emptiness what's coming for me at last darkness comes to bear on me through the sights of opera glasses if only it were possible Father to let this bitter cup pass? I admire your stubborn design and agreed to play this role but another drama's unfolding can't I too choose denial? the sequence of acts is planned Your Will will be fulfilled I'm alone with their smug hypocrisy life's not like crossing a field

- trans. JR (22-24/9/2026)


Boris Pasternak: Doctor Zhivago (1957)

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Pasternak's celebrated translation of Shakespeare's "Hamlet" first appeared in 1941. Perhaps that was what inspired him to write this poem, conflating his own role as an unwilling tragic hero with Hamlet's predestined part in the play. The double-focus is ingeniously maintained throughout. It had to be, really.

Like all of his later work, it was meant to convey a clear meaning to poetry lovers, while still presenting an acceptable official mask for censors and bureaucrats. It's not that Pasternak was entirely successful in this - the switch to verse translation in the latter part of his career was not accidental - but it seems to have worked just well enough to keep him alive.

The simultaneous weariness and defiance this relentless scrutiny provoked in him is wonderfully evoked in the poem, which has been a favourite among English translators since Pasternak's novel was first published.

The point is perhaps best made by contrasting this 1946 poem with an even more celebrated one, first published in his book My Sister, Life in 1922:


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Boris Pasternak: Сестра моя жизнь (1923)

My Sister Life
Сестра моя — жизнь ... Сестра моя — жизнь и сегодня в разливе Расшиблась весенним дождем обо всех, Но люди в брелоках высоко брюзгливы И вежливо жалят, как змеи в овсе. У старших на это свои есть резоны. Бесспорно, бесспорно смешон твой резон, Что в грозу лиловы глаза и газоны И пахнет сырой резедой горизонт. Что в мае, когда поездов расписанье Камышинской веткой читаешь в купе, Оно грандиозней святого писанья И черных от пыли и бурь канапе. Что только нарвется, разлаявшись, тормоз На мирных сельчан в захолустном вине, С матрацев глядят, не моя ли платформа, И солнце, садясь, соболезнует мне. И в третий плеснув, уплывает звоночек Сплошным извиненьем: жалею, не здесь. Под шторку несет обгорающей ночью И рушится степь со ступенек к звезде. Мигая, моргая, но спят где-то сладко, И фата-морганой любимая спит Тем часом, как сердце, плеща по площадкам, Вагонными дверцами сыплет в степи. - Борис Пастернак (1917)
• My sister life’s in full flood today breaking like spring rain-squalls all over us people dangle like fluffy dice garish and sour arching their fangs like vipers in the grass oldies may have their own reasons for this but your excuse is at least original during a thunderstorm lilac eyes turn grey and the horizon reeks of deep purple in May when you read the train timetable for the city rail link in your cubicle it seems far wiser than the Bible or banquettes burdened by random people and whenever the brakes screech and bark at harmless simps in some village backwater they look up from their seats is this my stop? and the setting sun ceases to matter then third time lucky the signal drifts off like a long apology sorry not here breezes waft through the blinds in the hot night and the headlands stare upstairs at a star buzzing and blinking somewhere folks are still sleeping and my girlfriend lies prone like a meteor just as my heart splashing past the threshold topples downhill through the carriage door

- trans. JR (22/9-1/10/26)


Leonid Pasternak: Boris, Josephine, Lydia & Alexander (1914)

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Pasternak had two younger sisters: Lydia and Josephine. Lydia Pasternak Slater published a number of English translations of her brother's work, and was a poet in her own right. Josephine also published verse.

But of course the poem isn't about either of them: the real "sister" here is life itself - though the "girlfriend" he mentions towards the end is presumably Elena Vinogradova, whom he was courting assiduously in the months leading up to the October Revolution.

The poems he wrote during this period had a huge effect on Russian poetry. Pasternak never abandoned the rhyming quatrains and regular metres of traditional verse - he was no Mayakovskian Futurist, no Khlebnikovian experimentalist - but the extraordinary flights of language of which he alone was capable still seemed to burst through the confines of the page.

These effects can not really be reproduced in English, but I've done my best to convey a little of his immense exuberance at this moment when (in Wordsworth's words about the French Revolution):
Bliss was it in that dawn to be alive
But to be young was very heaven!
- before the immense disillusionment of the famine and the brutal Civil War.


We Poets in our youth begin in gladness;
But thereof come in the end despondency and madness.
- Wordsworth, "Resolution and Independence" (1802)

Marina Tsvetaeva, too, had her golden time - in the years leading up to the First World War. After studying abroad, she began to publish verse in 1910, and quickly earned a reputation as an up-and-coming poet. But, just as Anna Akhmatova was the muse of St. Petersburg, so Tsvetaeva was strongly identified with the culture of Russia's older capital, Moscow. Pasternak too was born in Moscow, which may explain some of the closeness they always felt: in their lives as well as their work.

Despite her early marriage with the young cadet Sergei Efron, Tsvetaeva continued to have affairs with women as well as men - including the young Osip Mandelstam. Her pre-war verse was already more doom-laden than the love poems Akhmatova was writing at the same time, however.

Here's an example of her early manner:


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Osip Mandelstam (1914)

To Osip Mandelstam
Осипу Мандельштаму Приключилась с ним странная хворь, И сладчайшая на него нашла оторопь. Всё стоит и смотрит ввысь, И не видит ни звёзд, ни зорь Зорким оком своим — отрок. А задремлет — к нему орлы Шумнокрылые слетаются с клёкотом, И ведут о нём дивный спор. И один — властелин скалы — Клювом кудри ему треплет. Но дремучие очи сомкнув, Но уста полураскрыв — спит себе. И не слышит ночных гостей, И не видит, как зоркий клюв Златоокая вострит птица. - Марина Цветаева (20/3/1916)
• A strange illness comes over him a sweet stupor possesses him he stands staring upwards seeing nothing not stars nor the dawn despite the sharp eyes of youth as he nods off stiff-pinioned eagles swoop down with raucous cries squabbling over his liver till one the lord of the wings pecks nonchalantly at his curls heavy-lidded with lips slightly parted he sleeps on oblivious to his nightly guests unaware that that golden-eyed bird is sharpening its cruel beak

- trans. JR (22/9-1/10/2026)



This "illness" she diagnoses in her lover - soon to become, instead, a lifelong friend - is clearly an early bout of the dreaded Nightingale Fever. And the "golden-eyed bird" sharpening its beak can presumably be seen as the oncoming menace of history.

When the second Russian Revolution broke out in October 1917, Efron immediately joined the anti-Bolshevik White Guard. Tsvetaeva was left behind to endure the terrible Moscow famine with their two young children:
With no immediate family to turn to, she had no way to support herself or her daughters. In 1919, she placed both her daughters in a state orphanage, mistakenly believing that they would be better fed there. Alya became ill, and Tsvetaeva removed her, but Irina died there of starvation in 1920. The child's death caused Tsvetaeva great grief and regret. In one letter, she wrote, "God punished me."
Tsvetaeva felt that their only way to survive was to leave the country:
In May 1922, Tsvetaeva and Ariadna left Soviet Russia and were reunited in Berlin with Efron, who she had thought had been killed by the Bolsheviks.

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Marina Tsvetaeva: Insomnia and Other Poems (2011)

from Insomnia


Бессонница, 3 В огромном городе моём — ночь. Из дома сонного иду — прочь. И люди думают: жена, дочь, —А я запомнила одно: ночь. Июльский ветер мне метёт — путь, И где-то музыка в окне — чуть. Ах, нынче ветру до зари — дуть Сквозь стенки тонкие груди́ — в грудь. Есть чёрный тополь, и в окне — свет, И звон на башне, и в руке — цвет, И шаг вот этот — никому — вслед, И тень вот эта, а меня — нет. Огни — как нити золотых бус, Ночного листика во рту — вкус. Освободите от дневных уз, Друзья, поймите, что я вам — снюсь. - Марина Цветаева (17/7/1916)
• Falling on my vast echoing city night walking out from my quiet house late a woman all alone no common sight drawn by one thing the night the summer winds sweep a path for me music wafts from a window faintly yes that wind will blow until dawn steadily straight to this aching heart cruelly black poplar there from the window light bells ring in the tower my hand grasps a flower tight not following anyone down this street shadows back there but I’m out of sight streetlights like a beaded necklace gleaming fallen leaf lights on my tongue tart-tasting breaking free at last from the day’s false seeming friends I’m just a dream you’re dreaming

- trans. JR (22-1/10/2026)


Wassily Kandinsky: Moscow (1916)

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Like Pasternak, Tsvetaeva was a devotee of traditional verse forms. Unlike him, though, she took great pleasure in playing with intricate patterns of abrupt, inlaid lines - telegraphese, or nursery rhyme-style. She, too, was a revolutionary in her use of language, but this devotion to form as a way of unmasking deeper truths makes her effects even harder to convey in an uninflected language such as English.

One thing's for certain, though: all the energy and vitality of her earlier work can't disguise the deeper sense of anxiety lurking beneath it. This feeling would, if anything, grow even greater during her years of exile in Central and Western Europe.

From Berlin the family moved to Prague, but things weren't much easier there:
"We are devoured by coal, gas, the milkman, the baker... the only meat we eat is horsemeat." When offered an opportunity to earn money by reading her poetry, she had to beg a simple dress from a friend to replace the one she had been living in.
In 1925, like so many other Russian émigrés, they settled in Paris, where they would stay until 1939:
Tsvetaeva did not feel at all at home in Paris's predominantly ex-bourgeois circle of Russian émigré writers. Although she had written passionately pro-'White' poems during the Revolution, her fellow émigrés thought that she was insufficiently anti-Soviet, and that her criticism of the Soviet régime was altogether too nebulous.
Her husband Sergei Efron had meanwhile started to work for the NKVD, the Soviet Security Services. Both he and her daughter Alya, who shared his views, returned to the USSR in 1937:
Tsvetaeva does not seem to have known that her husband was a spy, nor the extent to which he was compromised. However, she was held responsible for his actions and was ostracised in Paris because of the implication that he was involved with the NKVD. World War II had made Europe as unsafe and hostile as the USSR.
This bald chronicle of distress shouldn't, however, blind us to her immense productivity during these years. She wrote a series of long poems, including Poem of the End (1924) and Poem of the Air (1927); plays, including Ariadne (1924) and Phaedra (1927); and much of her most important prose, including the major autobiographical pieces of the late 1930s.

Which brings us to her last, desperate months back in Russia:
In Stalin's USSR, anyone who had lived abroad was suspect, as was anyone who had been among the intelligentsia before the Revolution ... Tsvetaeva found that all doors had closed to her. She got bits of work translating poetry, but otherwise the established Soviet writers refused to help her, and chose to ignore her plight.
The last fragments of verse she composed make sad reading:

Ушёл — не ем ... Ушёл — не ем: Пуст — хлеба вкус. Всё — мел. За чем ни потянусь. …Мне хлебом был, И снегом был. И снег не бел, И хлеб не мил. - Марина Цветаева (23/1/1940)
• Gone can't eat bread gone stale chalky white all round me you were my bread you were the snow soiled snow loveless bread

- trans. JR (22-30/9/2026)


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Годы твои — гора ... — Годы твои — гора, Время твоё — 'царей.' Дура! любить — стара. — Други! любовь — старей: Чудищ старей, корней, Каменных алтарей Критских старей, старей Старших богатырей - Марина Цветаева (24/1/1940)
• Your years the mountains your times cold Tsars fool too old for love? love’s older still older than the Minotaur than roots older than Cretan stone altars older than the oldest gods and heroes

- trans. JR (22/9-1/10/2026)



It's a terribly sad story, and - presented like this - it might have the effect of inclining us to pity rather than admire Marina Tsvetaeva. But the sheer volume and mastery of the work she produced both in her early years in Russia, and during her two decades in Europe, tell a very different story.


Pasternak, Tsvetaeva & Rilke: Letters: Summer 1926 (1985)

Writing poetry is in itself translating, from the mother tongue into another, whether French or German should make no difference. No language is the mother tongue. Writing poetry is rewriting it.
- Marina Tsvetaeva to Rainer Maria Rilke (July 6th, 1926)

Perhaps the most luminous testimonial to her achievements in those years abroad is the three-way correspondence between her, Boris Pasternak, and the dying Rainer Maria Rilke. She more than held her own with her fellow-poets, moving as easily from Russian to German to French as the other two cosmopolitan writers. And the words quoted above should give heart to any translator foolhardy enough to try to follow in their footsteps ...

It might still be thought, however, that Pasternak doesn't show up particularly well in any account of Tsvetaeva's last years. The two were, after all, friends, and he doesn't appear to have done much to help her on her return to Russia. Given the state of communications in the Soviet Union in wartime, however - especially after Hitler's surprise invasion in June 1941 - it's hard to see exactly what he could have done.

He never forgave himself for his inaction, though, viewing her death as "one of the greatest sorrows of his life."
He had helped pack her suitcase for her fateful return to Russia in 1939, reportedly giving her rope to tie it — a coincidence that later haunted him with unbearable guilt.
Certainly it's not for us to judge him: he seems to have castigated himself more than anyone else could already. His final poetic tribute to her is perhaps the only possible conclusion to this very sad story - one great poet's farewell to another.

Life, after all, is not like crossing a field:


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Memorial Plaque to Marina Tsvetaeva (1892-1941)

In Memory of Marina Tsvetaeva
Памяти Марины Цветаевой Хмуро тянется день непогожий. Безутешно струятся ручьи По крыльцу перед дверью прихожей И в открытые окна мои. За оградою вдоль по дороге Затопляет общественный сад. Развалившись, как звери в берлоге, Облака в безпорядке лежат. Мне в ненастьи мерещится книга О земле и её красоте. Я рисую лесную шишигу Для тебя на заглавном листе. Ах, Марина, давно уже время, Да и труд не такой уж ахти, Твой заброшенный прах в реквие́ме Из Елабуги перенести. Торжество твоего переноса Я задумывал в прошлом году На снегами пустынного плеса, Где зимуют баркасы во льду. * * * Мне так же трудно до сих пор Вообразить тебя уме́ршей, Как скопидомкой мильонершей Средь голодающих сестёр. Что сделать мне тебе в угоду? Дай как-нибудь об этом весть. В молчаньи твоего ухода Упрёк невысказанный есть. Всегда загадочны утраты. В безплодных розысках в ответ Я мучаюсь без результата: У смерти очертаний нет. Тут всё — полуслова и тени, Обмолвки и самообман, И только верой в воскресенье Какой-то указатель дан. Зима — как пышные поминки: Наружу выйти из жилья, Прибавить к сумеркам коринки, Облить вином — вот и кутья. Пред домом яблоня в сугробе. И город в снежной пелене — Твоё огромное надгробье, Как целый год казалось мне. Лицом повернутая к Богу, Ты тянешься к Нему с земли, Как в дни, когда тебе итога Ещё на ней не подвели. - Борис Пастернак (1943)
• Dank blustery day drags on inconsolably runnels flow over the porch by the hall door down past my open window beyond the fence along the road the water overflows our local park clouds sprawl like vermin conspiring in the dark in this foul weather I try to picture our black earth bound up into a book I sketch a forest-green dryad for you but the cover stays blank Ah Marina it’s not that I forgot I’ve lived through an ocean of time since you laid down your ashes there Yelabuga I’ve owed you this requiem I want it to share the blind beauty of the new grave they dug you last year in a snow-bound reach of the river where barges lie frozen all winter * it’s still just as hard for me to work out how to picture you dead while their sisters are dying of hunger richniks lie tucked up in bed please tell me what to say to you anything farewell? would that do? the way you left us in silence still aches like a bitter blow a reproach even loss is a mystery I search everywhere to comprehend blaming myself blaming others death deals with an open hand all that’s left here is shadows the detritus of my self-regard not the slightest faith in rebirth just an obstinate debt that's still owed winter has laid us a banquet your wake is a blanket of snow iced wine the berries of twilight add up to a meagre show our apple tree’s buried deep in drifts the village is shrouded in white your cinderblock gravestone oppresses us a surfeit of love chokes the light but your face has turned away now as you stretch out your arms in the earth as it was then in the beginning when you saw the immutable truth

- trans. JR (22-1/10/2026)


Boris Chaliapin: Portrait of Marina Tsvetaeva (1933)



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Boris Pasternak (1958)

Борис Леонидович Пастернак
[Boris Leonidovich Pasternak]

(1890-1960)


Books I own are marked in bold:
    Poetry:

  1. Близнец в тучах [Twin in the Clouds] (1914)
  2. Поверх барьеров: Вторая книга стихов [Over the Barriers] (1916)
  3. Сестра моя жизнь: Стихи. Лето 1917 года [My Sister, Life] (1922)
  4. Темы и варьяции: Четвёртая книга стихов [Themes and Variations] (1923)
  5. Избранные стихи [Selected Poems] (1926)
  6. 1905 год. Девятьсот пятый год [1905] (1927)
  7. Две книги: Стихи [Two Books] (1927)
  8. Поверх барьеров: Стихи разных лет [Over the Barriers: Early Poems] (1929)
  9. Спекторский [Spektorsky] (1931)
  10. Второе рождение: Стихи [Second Birth] (1932)
  11. Грузинские лирики [Selected Lyrics] (1935)
  12. На ранних поездах [On Early Trains] (1943)
  13. Когда разгуляется, цикл стихотворений [When the Weather Clears] (1959)
  14. Poems 1955-1959 (1959)
    • Poems 1955-1959. 1959. Trans. Michael Harari. London: Collins and Harvill Press, 1960.
  15. Стихотворения и поэмы [Verses & Poems] (1961)
    • Стихотворения и Поэмы. 1976. Библиотека Поэта. Ленинград: Ленинградское отделение, 1977.
  16. In the Interlude: Poems 1945–1960 (1962)
    • In the Interlude: Poems 1945-1960. Trans. Henry Kamen. Foreword by Sir Maurice Bowra. Notes by George Katkov. Oxford Paperbacks. London: Oxford University Press, 1962.
  17. Poems (1963)
    • Poems. Trans. Lydia Pasternak Slater. 1963. Unwin Paperbacks. London: George Allen & Unwin (Publishers) Ltd., 1984.
  18. The Poems of Doctor Zhivago (1971)
    • The Poems of Doctor Zhivago. 1957. Trans Eugene M. Kayden. Introduction by James Morgan. Illustrated by Bill Greer. Hallmark Crown Editions. Kansas City, Missouri: Hallmark Cards, Inc., 1971.
  19. Selected Poems (1983)
    • Selected Poems. Trans. Jon Stallworthy & Peter France. 1983. The Penguin Poets. Harmondsworth: Penguin, 1984.
  20. Поэзия: Стихотворения / Поэмы / Переводы (2003)
    • Поэзия: Стихотворения / Поэмы / Переводы. Екатеринбург: У-Фактория, 2003.

  21. Prose

  22. Рассказы [Stories] (1925)
    1. Апеллесова черта [Il Tratto di Apelle] (1915)
    2. Детство Люверс [The Childhood of Luvers] (1918)
    3. Письма из Тулы [Letters from Tula] (1918)
    4. Воздушные пути [Aerial Ways] (1924)
    • Included in: The Collected Prose Works. Ed. Stefan Schimanski. Russian Literature Library. London: Lindsay Drummond Ltd., 1945.
    • Included in: Safe Conduct: An Early Autobiography and Other Works. Trans. Alec Brown / Five Lyric Poems. Trans. Lydia Pasternak-Slater. 1958. London: Elek Books Limited / Toronto: The Ryerson Press, 1959.
    • Included in: Prose & Poems. Revised Edition. Ed. Stefan Schimanski. Trans. Beatrice Scott, Robert Payne & J. M. Cohen. Introduction by J. M. Cohen. London: Ernest Benn Limited, 1959.
  23. Охранная грамота [Safe Conduct] (1931)
    • Included in: The Collected Prose Works. Ed. Stefan Schimanski. Russian Literature Library. London: Lindsay Drummond Ltd., 1945.
    • Included in: Safe Conduct: An Early Autobiography and Other Works. Trans. Alec Brown / Five Lyric Poems. Trans. Lydia Pasternak-Slater. 1958. London: Elek Books Limited / Toronto: The Ryerson Press, 1959.
    • Included in: Prose & Poems. Revised Edition. Ed. Stefan Schimanski. Trans. Beatrice Scott, Robert Payne & J. M. Cohen. Introduction by J. M. Cohen. London: Ernest Benn Limited, 1959.
    • Included in: The Voice of Prose. Volume One: Early Prose and Autobiography. Ed. Christopher Barnes. Polygon Russian Series. Edinburgh: Polygon Books, 1986.
  24. Повесть [The Last Summer] (1934)
    • The Last Summer. 1934. Trans. George Reavey. London: Peter Owen Limited, 1959.
    • The Last Summer. 1934. Trans. George Reavey. 1959. Introduction by Lydia Slater. 1960. Harmondsworth: Penguin, 1961.
  25. The Collected Prose Works (1945)
    • The Collected Prose Works. Ed. Stefan Schimanski. Russian Literature Library. London: Lindsay Drummond Ltd., 1945.
  26. An Essay in Autobiography (1956)
    • An Essay in Autobiography. 1956. Trans. Manya Harari. Introduction by Edward Crankshaw. London: Collins and Harvill Press, 1959.
  27. Доктор Живаго [Doctor Zhivago] (1957)
    • Доктор Живаго. 1957. Milano: Giangiacomo Feltrinelli Editore, 1961.
    • Doctor Zhivago. 1957. Trans. Max Hayward & Manya Harari. 1958. London: Collins and Harvill Press, 1959.
    • Doctor Zhivago. 1957. Trans. Richard Pevear & Larissa Volokhonsky. Introduction by Richard Pevear. 2010. Vintage Classics. London: Random House, 2011.
    • Doctor Zhivago. 1957. Trans. Nicolas Pasternak Slater. Illustrated by Leonid Pasternak. Introduction by Ann Pasternak Slater. 2019. 2 vols. London: The Folio Society, 2020.
  28. Safe Conduct: An Early Autobiography and Other Works / Five Lyric Poems (1958)
    • Safe Conduct: An Early Autobiography and Other Works. Trans. Alec Brown / Five Lyric Poems. Trans. Lydia Pasternak-Slater. 1958. London: Elek Books Limited / Toronto: The Ryerson Press, 1959.
  29. Prose & Poems: Revised Edition (1959)
    • Prose & Poems. Revised Edition. Ed. Stefan Schimanski. Trans. Beatrice Scott, Robert Payne & J. M. Cohen. Introduction by J. M. Cohen. London: Ernest Benn Limited, 1959.
  30. The Voice of Prose. Volume One: Early Prose and Autobiography (1986)
    1. Safe Conduct (1931)
    2. The Apelles Mark (1915)
    3. Suboctave Story (1916-17)
    4. Zhenya Luvers' Childhood (1918)
    5. Letters from Tula (1918)
    6. Without Love (1918)
    7. Three Dramatic Fragments (1917)
    8. The Quintessence (1922)
    • The Voice of Prose. Volume One: Early Prose and Autobiography. Ed. Christopher Barnes. Polygon Russian Series. Edinburgh: Polygon Books, 1986.

  31. Plays:

  32. Слепая красавица (1960 / 1969)
    • The Blind Beauty: A Play. 1960. Trans. Max Hayward & Manya Harari. Foreword by Max Hayward. A Helen and Kurt Wolff Book. New York: Harcourt, Brace & World, Inc., 1969.

  33. Translations:

    Playwrights

  34. [Shakespeare] / Уильям Шекспир:
    • Ромео и Джульетта
    • Гамлет
    • Отелло
    • Король Лир
    • Макбет
    • Антоний и Клеопатра
    • Генрих IV, часть 1
    • Генрих IV, часть 2
  35. [Goethe] / Иоганн Вольфганг фон Гёте:
    • Фауст (2 части)
  36. [Schiller] / Фридрих Шиллер:
    • Мария Стюарт
  37. [Calderon] / Педро Кальдерон:
    • Стойкий принц
  38. [Jonson] / Бен Джонсон:
    • Алхимик
  39. [Kleist] / Генрих фон Клейст:
    • Роберт Гискар
    • Разбитый кувшин
    • Принц Фридрих Гомбургский

  40. Poets

  41. [Verlaine] / Поль Верлен
  42. [Shakespeare] / Уильям Шекспир
  43. [Byron] / Джордж Гордон Байрон
  44. [Shelley] / Перси Биши Шелли
  45. [Keats] / Джон Китс
  46. [Swinburne] / Алджернон Чарльз Суинбёрн
  47. [Rilke] / Райнер Мария Рильке
  48. [Goethe] / Иоганн Вольфганг фон Гёте
  49. [Sachs] / Ганс Сакс
  50. [Jonson] / Георг Гейм
  51. [Becher] / Иоганнес Роберт Бехер
  52. [Petyofi] / Шандор Петёфи
  53. [Tagore] / Рабиндранат Тагор
  54. [Alberti] / Рафаэль Альберти
  55. [Slovatski] / Юлиуш Словацкий
  56. [Lessman] / Болеслав Лесьмян
  57. [Nezval] / Витезслав Незвал
  58. [Baratashvili] / Николоз Бараташвили
  59. [Grishashvili] / Иосиф Гришашвили
  60. [Vazha-Shavela] / Важа-Пшавела
  61. [Tabidze] / Тициан Табидзе
  62. [Yashvili] / Паоло Яшвили
  63. [Leonidze] / Георгий Леонидзе
  64. [Shevchenko] / Тарас Шевченко

  65. Letters:

  66. Letters to Georgian Friends (1967)
    • Letters to Georgian Friends. 1967. Trans. David Magarshack. 1968. Harmondsworth: Penguin, 1971.
  67. The Correspondence of Boris Pasternak with Olga Freidenberg (1981)
    • The Correspondence of Boris Pasternak with Olga Freidenberg. Ed. Elliott Mossman. 1981. Trans. Elliott Mossman & Margaret Wettlin. A Helen and Kurt Wolff Book. New York & London: Harcourt Brace Jovanovich, Publishers, Inc. 1982.
  68. [with Marina Tsvetayeva & Rainer Maria Rilke] Letters Summer 1926 (1983)
    • [with Marina Tsvetayeva & Rainer Maria Rilke] Letters Summer 1926. 1983. Ed. Evgeny Pasternak, Elena Pasternak & Konstantin M. Azadovsky. Trans. Margaret Wettlin & Walter Arndt. 1985. Oxford Letters & Memoirs. Oxford: Oxford University Press, 1988.

  69. Secondary:

  70. Conquest, Robert. Courage of Genius. The Pasternak Affair: A Documentary Report on its Literary and Political Significance. London: Collins and Harvill Press, 1961.
  71. Payne, Robert. The Three Worlds of Boris Pasternak. 1961. London: Robert Hale Limited, 1962.
  72. Bolt, Robert. Doctor Zhivago: The Screenplay. Based on the Novel by Boris Pasternak. 1958. London: Collins and Harvill Press, 1965.
  73. Davie, Donald, & Angela Livingstone, ed. Pasternak. With Verse Translations by Donald Davie. Modern Judgements. Ed. P. N. Furbank. London: Macmillan and Co Ltd, 1969.
  74. The Memoirs of Leonid Pasternak. 1975. Trans. Jennifer Bradshaw. Introduction by Josephine Pasternak. London: Quartet Books Limited, 1982.
  75. Gladkov, Alexander. Meetings with Pasternak: A Memoir. 1973. Trans. & ed. Max Hayward. London: Collins and Harvill Press, 1977.
  76. Gifford, Henry. Pasternak: A Critical Study. Cambridge: Cambridge University Press, 1977.
  77. Ivinskaya, Olga. A Captive of Time: My Years with Pasternak. The Memoirs of Olga Ivinskaya. 1978. Trans. Max Hayward. 1978. Fontana / Collins. London: William Collins Sons & Co. Ltd., 1979.
  78. De Mallac, Guy. Boris Pasternak: His Life and Art. 1981. London: Souvenir Press, 1983.
  79. Hingley, Ronald. Pasternak: A Biography. London: George Weidenfeld & Nicolson Ltd., 1983.
  80. Pasternak, Evgeny. Boris Pasternak: The Tragic Years, 1930-60. Trans. Michael Duncan. Poetry trans. Craig Raine & Ann Pasternak Slater. 1990. London: Collins Harvill, 1991.
  81. Finn, Peter, & Petra Couvée. The Zhivago Affair: The Kremlin, the CIA, and the Battle over a Forbidden Book. 2014. Harvill Secker. London: Random House, 2014.


Boris Pasternak: The Collected Prose Works (1945)



•

Petra Shumova: Marina Tsvetaeva (Paris, 1925)

Мари́на Ива́новна Цвета́ева
[Marina Ivanovna Tsvetaeva]

(1892-1941)

Books I own are marked in bold:
    Poetry collections:

  1. Вечерний альбом [Evening Album] (1910)
  2. Волшебный фонарь [Magic Lantern] (1912)
  3. Из двух книг [from two books] (1913)
  4. Юношеские стихи, 1913—1915 [Youthful Verses] (1915)
    • Youthful Verses. Trans. Christopher Whyte (2021)
  5. Стихи к Блоку (1916—1921) [Verses to Blok] (1922)
  6. Конец Казановы [The End of Casanova] (1922)
  7. Царь-девица [Tsar-Maiden] (1920)
  8. Вёрсты [Versts] (1921)
    • "Starry Sky to Starry Sky (Miles)". Trans. Mary Jane White (1988)
    • Milestones (1922). Trans. Christopher Whyte (2015)
  9. Лебединый стан [The Swans' Camp] (1921)
    • The Demesne of the Swans: Bilingual Edition. Trans. Robin Kemball (1980)
  10. Разлука [Parting] (1922)
  11. Переулочки [Alleys] (1922)
  12. Ремесло [Craft] (1923)
  13. Психея. Романтика [Psyche: A Romance] (1923)
  14. Молодец [Well done] (1924)
  15. После России [After Russia] (1928)
    • After Russia. Trans. Michael Nayden (1992)
    • After Russia: The First Notebook. Trans. Christopher Whyte (2017)
    • After Russia: The Second Notebook. Trans. Christopher Whyte (2018)
  16. сборник 1940 года [1940 Collection] (1940)

  17. Longer poems:

  18. Чародей [The Sorcerer] (1914)
  19. На Красном Коне [On the Red Horse] (1921)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  20. Поэма Горы [Poem of the Mountain] (1924)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  21. Поэма Конца [Poem of the End] (1924)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  22. Крысолов [The Pied Piper] (1925)
    • The Ratcatcher: A Lyrical Satire. Trans. Angela Livingstone (2000)
  23. С моря [From the Sea] (1926)
  24. Попытка комнаты [An Attempt at a Room] (1926)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  25. Поэма Лестницы [Poem of the Stairs] (1926)
  26. Новогоднее [New Year's Greetings] (1927)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  27. Поэма Воздуха [Poem of the Air] (1927)
    • Included in: Poem of the End: Six Narrative Poems. Trans. Nina Kossman (2021)
  28. Красный бычок [Red Bull] (1928)
  29. Перекоп [Perekop] (1929)
  30. Сибирь [Siberia] (1930)

  31. Unfinished poems:

  32. Егорушка [Egorushka]
  33. Несбывшаяся поэма [Unfinished Poem]
  34. Певица [The Singer]
  35. Автобус [Bus]
  36. Поэма о Царской Семье [Poem about the Tsar's Family]

  37. Poetry in Translation:

  38. Selected Poems. Trans. Elaine Feinstein (1971)
    • Selected Poems. Trans. Elaine Feinstein. Foreword by Max Hayward. 1971. Penguin Modern European Poets. Harmondsworth: Penguin, 1974.
    • Selected Poems. Trans. Elaine Feinstein. 1971. Rev. ed. Oxford: Oxford University Press, 1981.
  39. Selected Poems. Trans. David McDuff (1987)
    • Selected Poems. Trans. David McDuff. Newcastle-upon-Tyne: Bloodaxe Books Ltd., 1987.
  40. In the Inmost Hour of the Soul: Poems by Marina Tsvetayeva. Trans. Nina Kossman (1989)
  41. Black Earth. Trans. Elaine Feinstein (1992)
  42. Poem of the End: Selected Narrative and Lyrical Poems: Bilingual Edition. Trans. Nina Kossman (1998)
  43. Bride of Ice: New Selected Poems. Trans. Elaine Feinstein (2009)
  44. "To You – in 10 Decades". Trans. by Alexander Givental & Elysee Wilson-Egolf (2012)
  45. Moscow in the Plague Year. [1918-1920]. Trans. Christopher Whyte (2014)
  46. Head on a Gleaming Plate: Poems 1917-1918. Trans. Christopher Whyte (2022)
  47. Three by Tsvetaeva. Trans. Andrew Davis (2024)
  48. Vega's Fugitive: Poems. Trans. Alyssa Gillespie (2026)

  49. Plays:

  50. Червонный валет [Jack of Hearts] (1918)
  51. Метель [The Snowstorm] (1918)
  52. Фортуна [Fortune] (1918)
  53. Приключение [Adventure] (1918—1919)
  54. Пьеса о Мэри [A Play about Mary] [incomplete] (1919)
  55. Каменный Ангел [The Stone Angel] (1919)
  56. Феникс [Phoenix] (1919)
  57. Ариадна [Ariadne] (1924)
  58. Федра [Phaedra] (1927)
    • Phaedra: A Drama in Verse; with New Year's Letter and Other Long Poems. Trans. Angela Livingstone (2012)

  59. Prose:

  60. Живое о живом [A Living Word about a Living Man: Voloshin] (1933)
  61. Пленный дух [A Captive Spirit] (1922)
  62. Мой Пушкин [My Pushkin] (1937)
  63. Пушкин и Пугачёв [Pushkin and Pugachev] (1937)
  64. Искусство при свете совести [Art in the Light of Conscience] (1931)
  65. Поэт и время [The Poet and Time] (1932)
  66. Эпос и лирика современной России [Epic and lyrical poetry of modern Russia] (1932-33)
  67. воспоминания об Андрее Белом, Валерии Брюсове, Максимилиане Волошине, Борисе Пастернаке и др. Мемуары [memories of Andrei Bely, Valery Bryusov, Maximilian Voloshin, Boris Pasternak, and others] (1925-34)
  68. Мать и музыка [Mother and Music] (1934)
  69. Сказка матери [A Mother's Tale] (1934)
  70. История одного посвящения [The Story of an Initiation] (1931)
  71. Дом у Старого Пимена [The House at Old Pimen] (1931)
  72. Повесть о Сонечке [The Tale of Sonechka] (1937)
  73. A Captive Spirit: Selected Prose. Trans. J. Marin King (1994)
    • A Captive Spirit: Selected Prose. Ed. & trans. J. Marin King. 1980. Introduction by Susan Sontag. London: Virago Press Limited, 1983.

  74. Works:

  75. Избранное [Selections]. Ed. Вл. Орлова (1961)
  76. Вечерний альбом [Evening Album] (1988)
  77. Стихотворения. Поэмы [Поэтическая Россия]. [Verses and Poems]. Ed. А. М. Туркова & А. А. Саакянц (1988)
  78. Собрание стихотворений, поэм и драматических произведений [Collected Verses, Poems, and Dramatic Works]. 3 vols. Ed. А. Саакянц & Л.Мнухина (1990—1993)
  79. Сочинение: в 2 т. [Works in 2 vols] Ed. А. Саакянц (1988)
    1. Стихотворения, Поэмы [Verses, Poems]
    2. Проза [Prose]
  80. Стихотворения и поэмы [Б-ка поэта. Большая сер.] [Verses and Poems]. Ed. Е. Б. Коркиной (1990)
  81. Стихотворения; Поэмы; Драматические произведения [Классики и современники. Поэтич. б-ка]. [Verses, Poems, and Dramatic Works]. Ed. Е. Евтушенко & Т. Толстая (1990)
  82. Собрание cочинение: в 7 т. [Collected Works in 7 vols.]. Ed. А. Саакянц & Л. Мнухина (1994—1995)
    1. Стихотворения 1906—1920 [Poetry 1906-20]
    2. Стихотворения 1921—1941 [Poetry 1921-40]
    3. Поэмы. Драматические произведения [Poems, Dramatic Works]
    4. Воспоминания. Записи. Интервью [Memories. Records. Interviews]
    5. Автобиографическая проза. Эссе. Критические статьи [Autobiographical Prose, Essays, Critical articles]
    6. Письма 1905—1941 [Letters I]
    7. Письма 1905—1941 [Letters II]
  83. Неизданное. Сводные тетради [Unpublished Works & Notebooks]. Ed. Е. Б. Коркиной и И. Д. Шевеленко (1997)
  84. Стихи и Проза [Poems & Prose] (2004}
    • Стихи и Проза. Москва: Издателъство «Эксмо», 2004.
  85. Лирика [Lyrics]. Ed. В. Мишина (2006}

  86. Letters & Journals:

  87. [with Boris Pasternak & Rainer Maria Rilke] Letters: Summer 1926 (2001)
  88. Earthly Signs: Moscow Diaries, 1917–1922. Ed. & trans. Jamey Gambrell (2002)

  89. Secondary:

  90. Feinstein, Elaine. A Captive Lion: The Life of Marina Tsvetayeva. London: Century Hutchinson Ltd., 1987.
  91. Schweitzer, Viktoria. Tsvetaeva. 1988. Trans. Robert Chandler and H. T. Willetts. Poetry translated by Peter Norman. Ed. Angela Livingstone. 1992. London: The Harvill Press, 1995.



•


Friday, September 11, 2026

Aimé Césaire / Saint-John Perse


Pablo Picasso: Négre Portrait d'Aimé Césaire (1949)


Earlier this year, I wrote a series of posts about foreign-language poets in English. The emphasis there was on the actual process of translation. In each case I presented a single canonical text in a series of different versions, and discussed the diverse emphases of the resulting poems.

I found it a very enjoyable project but, when it was over, I realised how much remained to be said about the subject: in particular, how to do justice to a few of the other fascinating poets I'd been forced to leave out by the exigencies of the exercise.

I've already put up a post about two important twentieth-century Italian poets, Umberto Saba and Giuseppe Ungaretti, focussing (this time) on their respective politics. Saba, a homosexual Jew, was discriminated against and finally forced into hiding by the Fascist regime, as it grew ever closer to the Nazis in Germany.

The hyper-masculine Ungaretti, by contrast, welcomed Mussolini's march on Rome and was a vociferous supporter of Fascism throughout the 1920s. After living abroad in Brazil for much of the 1930s, he returned to Italy in 1942, and was given a hero's welcome by the authorities. These fascist sympathies resulted in his dismissal from the University of Rome at the end of the war, but he was reinstated shortly afterwards.


T. S. Eliot: Four Quartets (1940-42)


The question is, should such historical facts have an influence on our reading of these two poets? It would surely be hypocritical to claim that we can simply set them to one side. T. S. Eliot's reactionary religious conservatism may be as offensive to some as Ezra Pound's aggressive support of Fascism, but to pretend that we can read the works of either of these two major poets without bearing them in mind would be naive in the extreme.


Ezra Pound: The Pisan Cantos (1949)



I'm not proposing any kind of simplistic "four legs good, two legs bad" labels for the poets I'll be talking about. If, as Aristotle claimed, man is a political animal, we need to maintain a complex and nuanced view of politics to incorporate this fact usefully into our aesthetic discussions. Certainly my own politics have shifted considerably over the years, as I've seen more of life, and learned more from others.

I see it as something not to shy away from but rather to embrace.


Francis Renaud: Saint-John Perse (1936)



•

Guadeloupe (Lesser Antilles)


Alexis Leger, who would later adopt the nom-de-plume Saint-John (or St.-John, or Saint John) Perse, was born in Pointe-à-Pitre, on the Caribbean island of Guadeloupe, in 1887.
The Leger family owned two plantations, one of coffee (La Joséphine) and the other of sugar (Bois-Debout). Leger described his childhood on Guadeloupe as being as French "as only the colonials are French". Later on, Leger embellished his family origins by changing his surname to the more aristocratic sounding St. Léger and by claiming that his ancestors were an ancienne noblesse family who had settled in Guadeloupe in the 17th century.
One gushing critic has claimed that:
Growing up surrounded by the luxurious fauna and flora of the West Indies, Alexis perhaps could not but develop an interest in nature ...
Whether that's true or not, the Leger family chose to return to metropolitan France in 1899, the so-called "'year of all dangers' ... a period of racial tension on Guadeloupe, with both blacks and whites committing arson in the belief that French rule would soon be ending."


Martinique (Lesser Antilles)


Aimé Césaire, the future French poet, essayist, and politician, was born in Basse-Pointe, Martinique, French Caribbean, in 1913. His father was a tax inspector, and his mother was a dressmaker.
Although ... he evoked his childhood as poverty-stricken and squalid, his family was part of the island's small, black middle class.
His family moved to the capital of Martinique, Fort-de-France, in order for Césaire to attend the only secondary school on the island, Lycée Victor Schœlcher. "He was not happy there, and found the town's racial and class bigotry to be upsetting."
Césaire traveled to Paris to attend the Lycée Louis-le-Grand on an educational scholarship. There, ... he passed the entrance exam for the École Normale Supérieure in 1935 and created the literary review L'Étudiant noir ... with Léopold Sédar Senghor and Léon Damas. Manifestos by these three students in its third number (May–June 1935) initiated the Négritude movement later substantial in both pan-Africanist theory and the actual decolonization of the French Empire in Africa.


It is, to say the least, an interesting coincidence that two such different poets, with such different career trajectories, should have been born so close together, on virtually adjacent islands.

The Caribbean certainly has a rich literary history. Jean Rhys was born on Dominica, Derek Walcott on St. Lucia, V. S. Naipaul on Trinidad, Edward Brathwaite on Barbados, to name just a few of the more prominent names. In each case, race is a crucial factor in the nature of their writing. How could it not be?


•

Zarah Sultana UK MP (19/8/26)


As I work on this post, the internet and the more traditional media are seething with unrest over the case of British Sociology Professor Jason Arday, who was - depending on which view you choose to take on the matter - either the hapless victim of a digital lynching, or a mendacious plagiarist, promoted beyond his abilities by a publicity-hungry university.



The facts remain controversial, but it seems to be the case that the allegations of plagiarism against Arday were first chronicled in a 63-page report by Times Higher Education Supplement reporter Jack Grove in 2025. The specific complaints about his PhD thesis were evaluated by a panel at Liverpool John Moores University, which awarded the degree. They concluded:
that the similarities between Arday's thesis and an earlier PhD thesis by another academic were the result of "honest and reasonable error", not deliberate plagiarism, and were "well within the accepted range of compliance with the academic standards of the time".

Nathan Cofnas (b.1985/6)


This is where self-styled "race realist" Nathan Cofnas enters the story. Cofnas was at the time a postdoctoral researcher at Ghent University in Belgium, having been previously dismissed from his position as a a research associate at Emmanuel College, Cambridge, over a 2024 blog post in which he claimed that in a meritocratic system, black people:
would disappear from almost all high-profile positions outside of sports and entertainment ... [and] Harvard faculty would be recruited from the best of the best students, which means the number of black professors would approach zero per cent.
Cofnas wrote in a July 2026 Substack post that he had run Arday's PhD thesis through plagiarism detection software and discovered that:
many passages are lifted with minimal editing, sometimes retaining copy-editing mistakes from the original source.
Despite the earlier findings of the Liverpool misconduct panel, the case was now relitigated extensively in the press and online. Hundreds of articles appeared scrutinising every detail of Arday's life and achievements. He was denounced as a "liar and fantasist", and his memoir Great and Unfortunate Things was described alternately as "mawkish, self-aggrandising and hard to believe" and "painfully, mind-numbingly dull". The Telegraph reviewer, however, conceded that
The final impression, perhaps, isn't chiefly that of a serial fabulist who filled a professorship he was unqualified for, but of a profoundly lonely and psychologically troubled man who is unable to quench his thirst for respect and recognition.
Perhaps the most telling point was made by Arday himself, quite early in the process:
He argued that if other academics' work was similarly scrutinised it would show similar errors, and that there was a racially motivated campaign to remove him from his Cambridge position:
I hold myself accountable and other people should hold me accountable. We're talking about academia here. I didn't murder somebody. I think the cruelty that I've experienced ... is totally unacceptable.


It's worth stressing here that all of this was trial by media. The only actual formal investigative process Arday ever faced exonerated him. Since his death by suicide, attention has been called to the numerous lists which have been compiled over the years of Academics who've been convicted of sexual harassment, plagiarism, and neglect of their duties, and have either kept their jobs or been allowed to resign quietly. None of them appear to have faced the same public witch hunt as Professor Arday.



•

St.-John Perse: Anabasis. Trans. T. S. Eliot (1930)


Alexis Leger first came to the attention of English-speaking readers when his book-length poem Anabase (1924) was published by Faber & Faber in a translation by T. S. Eliot. This is the only time Eliot did such a thing, and given that it's hard to exaggerate the sway he held over the world of poetry at the time, it certainly had quite an effect.

He said of Perse's poem in his introduction:
I believe that this is a piece of writing of the same importance as the later work of James Joyce, as valuable as Anna Livia Plurabelle.
High praise indeed, to be welcome into the same Modernist pantheon as Joyce by Eliot himself! The poem itself begins as follows:


•

St.-John Perse: Anabase (1924)

Anabasis: Song
Chanson Il naissait un poulain sous les feuilles de bronze. Un homme mit des baies amères dans nos mains. Etranger. Qui passait. Et voici qu’il est bruit d’autres provinces à mon gré... « Je vous salue, ma fille, sous le plus grand des arbres de l’année. » * Car le soleil entre au Lion et l’Etranger a mis son doigt dans la bouche des morts. Etranger. Qui riait. Et nous parle d’une herbe. Ah ! tant de souffles aux provinces ! Qu’il est d’aisance dans nos voies ! que la trompette m’est délice, et la plume savante au scandale de l’aile !... « Mon âme, grande fille, vous aviez vos façons qui ne sont pas les nôtres. » * Il naquit un poulain sous les feuilles de bronze. Un homme mit ces baies amères dans nos mains. Etranger. Qui passait. Et voici d’un grand bruit dans un arbre de bronze. Bitume et roses, don du chant ! Tonnerre et flûtes dans les chambres ! Ah ! tant d’aisance dans nos voies, Ah ! tant d’histoires à l’année, et l’Etranger à ses façons par les chemins de toute la terre !... « Je vous salue, ma fille, sous la plus belle robe de l’année. » - St.-John Perse (1924)
• A foal was born under the bronze leaves a man put bitter bay leaves in our hands a stranger passing by now pleasing rumours from distant provinces greetings daughter under the grandest tree of the year * The sun enters Leo the stranger thrusts his hand in the mouths of the dead a stranger laughing telling us of a herb so many winds cross the provinces how easy our ways how the trumpets ring pens peddle scandal under its wing daughter of my soul your ways were not ours * A foal was born under bronze leaves a man pressed bitter bay leaves in our hands a stranger passing by now the bronze tree resounds tar and roses the gift of song thunder and flutes in the rooms so easy our ways so many stories told throughout the year the stranger traversing the ways of the earth greetings daughter in your brightest dress of the year

- trans. JR (1-10/9/2026)


T. S. Eliot: The Waste Land. Ed. Michael North (1922 / 2001)


There's undoubtedly a sort of heraldic magnificence to Perse's lines. It's not hard to see why they appealed so much to T. S. Eliot: all those references to the Zodiac; to the distant provinces of the empire (which empire? Alexander's, perhaps - or Caesar's: perhaps any or all of them); to herb-lore (is the herb the stranger asks about the sacred moly, perhaps - the herb that Odysseus is given by Hermes to defend him from Circe's magic? Is the stranger Hermes? Or Odysseus himself?).

All that is very much the stock-in-trade of The Waste Land. Perse's stranger might have been taken straight from that poem, in fact:
Who is the third who walks always beside you?
When I count, there are only you and I together
But when I look ahead up the white road
There is always another one walking beside you
Gliding wrapt in a brown mantle, hooded
I do not know whether a man or a woman
- But who is that on the other side of you?
Then there are all the seasonal references:
               tant d’histoires à l’année,
et l’Etranger à ses façons par les chemins de toute la terre
T. S. Eliot translates that into a kind of archaic argot as: "how many tales to the year, and by the roads of all the earth the Stranger to his ways". The "daughter" in Perse's poem, too, sounds uncomfortably as if she's preparing herself for the Rite of Spring:


Igor Stravinsky: Sacrificial Dance from the Rite of Spring (Paris, 1913)



•

Aimé Césaire: Cahier d'un retour au pays natal (1943 / 1973)


Aimé Césaire, too, owes much of his worldwide fame to a single long poem. The story goes that arch-surrealist André Breton was in a grocer's shop one day, and happened to see a copy of the first, crudely printed, 1939 version of Cahier d'un retour au pays natal [Notebook of a return to my native land] lying on the counter. He picked it up, and was immediately struck by its incandescent vigour. He ended up writing a preface to the 1943 reprint of the poem where he hailed the author as "Un grand poète noir" [a great black poet]:
Ce qui est fêté ici, c'est une des plus grandes réussites de la poésie de langue française de ce temps. [...] Le poème est une ascension vers la pleine conscience de la liberté.

What we are celebrating here is one of the greatest successes in contemporary French poetry ... The poem is an ascension to the full consciousness of freedom.

•

Aimé Césaire: Return to My Mative Land (1969)

from Return to My Native Land
Cahier d'un retour au pays natal 1 Au bout du petit matin bourgeonnant d’anses frêles les Antilles qui ont faim, les Antilles grêlées de petite vérole, les Antilles dynamitées d’alcool, échouées dans la boue de cette baie, dans la poussière de cette ville sinistrement échouées. 2 Au bout du petit matin, l’extrême, trompeuse désolée eschare sur la blessure des eaux ; les martyrs qui ne témoignent pas ; les fleurs du sang qui se fanent et s’éparpillent dans le vent inutile comme des cris de perroquets babillards ; une vieille vie menteusement souriante, ses lèvres ouvertes d’angoisses désaffectées ; une vieille misère pourrissant sous le soleil, silencieusement ; un vieux silence crevant de pustules tièdes 3 l’affreuse inanité de notre raison d’être. 4 Au bout du petit matin, sur cette plus fragile épaisseur de terre que dépasse de façon humiliante son grandiose avenir – les volcans éclateront, l’eau nue emportera les taches mûres du soleil et il ne restera plus qu’un bouillonnement tiède picoré d’oiseaux marins – la plage des songes et l’insensé réveil. 5 Au bout du petit matin, cette ville plate – étalée, trébuchée de son bon sens, inerte, essouflée sous son fardeau géométrique de croix éternellement recommençante, indocile à son sort, muette, contrariée de toutes façons, incapable de croître selon le suc de cette terre, embarrassée, rognée, réduite, en rupture de faune et de flore. - Aimé Césaire (1939)
• 1 in the wee hours budding with frail coves the hungry Antilles Antilles pockmarked with smallpox Antilles dynamited by alcohol stranded in the mud of this bay in the dust of this city malevolently stranded 2 in the wee hours the extreme deceptive desolate scab on the wound of the waters the martyrs who can’t bear witness the flowers of blood that wither and scatter in the wind useless like the prating of parrots an old life lying through smiles its lips open with anxieties disaffected an old misery rotting under the sun in silence old silences bursting with tepid pustules 3 the dreadful inanity of our reasons for being alive 4 in the wee hours on this most fragile weight of earth whose grandiose future humiliatingly overtops the volcanoes will erupt the naked water will carry away the ripe spots of the sun and all that will remain is a tepid bubbling pecked by seabirds the beach of dreams and inchoate awakening 5 in the wee hours these city wastes sprawling stumbling over their own common sense inert breathless under their geometric weight of crosses eternally recurrent defiant of their fate mute relentlessly thwarted incapable of growth through the sap of this land hampered clipped diminished deprived of fauna and flora

- trans. JR (2-11/9/2026)



You can see why it made such an immediate impression. The opening of Aimé Césaire's poem may be full of echoes - of Rimbaud's Une Saison en Enfer; of the dark wood in Dante's Divine Comedy; even, perhaps, of Perse's Anabasis - but this visonary awakening in the hellscape of a modern Caribbean city struck an entirely new note in French writing.

Whether or not Perse's own poem, published in 1924, was directly influenced by Eliot's The Waste Land (1922) is debatable. But both poets were certainly responding to the same sense of post-war malaise, the threat of a crumbling civilisation waiting (as C. P. Cavafy had put it some twenty years earlier) for the Barbarians.

Again, whether either Perse or Eliot had read (or taken to heart) Yeats's prophetic poem "The Second Coming" (1920), it certainly expressed similar fears:
        somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
Just as Eliot served as the Virgil who ushered Perse into the world's regard, so André Breton, the turbulent King of the Surrealists, performed the same office for Aimé Césaire. Whether the latter really welcomed this affiliation is doubtful. Certainly the extensive revisions he made for the later editions of his poem showed a desire on his part to move away from what could so easily be read as a surrealist dreamscape to an ever more politicised manifesto for change.

Here, for example, is the new opening stanza of the first official Parisian publication of his great poem:

Au bout du petit matin ... Va-t’en, lui disais-je, gueule de flic, gueule de vache, va-t’en je déteste les larbins de l’ordre et les hannetons de l’espérance. Va-t’en mauvais gris-gris, punaise de moinillon. Puis je me tournais vers des paradis pour lui et les siens perdus, plus calme que la face d’une femme qui ment, et là, bercé par les effluves d’une pensée jamais lasse je nourrissais le vent, je délaçais les montres et j’entendais monter de l’autre côté du désastre, un fleuve de tourterelles et de trèfles de la savane que je porte toujours dans mes profondeurs à hauteur inverse du vingtième étage des maisons les plus insolentes et par précaution contre la force putréfiante des ambiances crépusculaires, arpentée nuit et jour d’un sacré soleil vénérien. - Aimé Césaire (1947)
• feck off I told him flat-foot arse-licker feck off I hate grovelling toadstools obsequious cockroaches feck off bad juju bedlice of a monk then turned to paradises lost for him and his loved ones calmer than the face of a lying woman and there lulled by the effluvia of a nagging maggot I fed the wind untied the monsters and heard rising from the other side of the disaster the river of doves and savannah pollen which I still hold in my inverse depths as high as the twentieth floor of the most insolent houses as a charm against the putrefying force of twilight air patrolled night and day by a dose from the cursed sun

- trans. JR (2-10/9/2026)


Aimé Césaire: Cahier d'un retour au pays natal (1947)


But whichever version you read - the 1939 offprint, the 1947 first edition, or the radically revised 1956 text - the sheer verbal energy and hallucinatory power of Césaire's vision of Martinique is undeniable. It's a disenchanted snapshot of the backside of modern colonialism, rather than an Eliotic lament for the downfall of some ancient courtly order.

The viewpoint of a descendant of slaves is unlikely to coincide with that of the scions of their owners.




•

Paul Gauguin: Martinique Landscape (1887)


To continue this theme, it's interesting to compare the nostalgic vision of a West Indian childhood eulogised in Alexis Leger's first book of poems, Éloges (1911), with the rather more embattled cultural pantheon portrayed in Aimé Césaire's elegy for the older poet, "Voodoo Ceremony for Saint John Perse" (1976).

Éloges begins with an out-and-out paean to the joys of colonialism:


•

Éloges (1911 / 1967)

Praises: Scrawled on the Door
Éloges: Écrit sur la porte J'ai une peau couleur de tabac rouge ou de mulet, j'ai un chapeau en moelle de sureau couvert de toile blanche. Mon orgueil est que ma fille soit très-belle quand elle commande aux femmes noires; ma joie, quelle découvre un bras très-blanc parmi ses poules noires ; et qu'elle n'ait point honte de ma joue rude sous le poil, quand je rentre boueux. ⁂ Et d'abord je lui donne mon fouet, ma gourde et mon chapeau. En souriant elle m'acquitte de ma face ruisselante; et porte à son visage mes mains grasses d'avoir éprouvé l'amande de kako, la graine de café. Et puis elle m'apporte un mouchoir de tête bruissant; et ma robe de laine; de l'eau pure pour rincer mes dents de silencieux : et l'eau de ma cuvette est là; et j'entends l'eau du bassin dans la case-à-eau. ⁂ Un homme est dur, sa fille est douce. Qu'elle se tienne toujours à son retour sur la plus haute marche de la maison blanche, et faisant grâce à son cheval de l'étreinte des genoux, il oubliera la fièvre qui tire toute la peau du visage en dedans. ⁂ J'aime encore mes chiens, l'appel de mon plus fin cheval, et voir au bout de l'allée droite mon chat sortir de la maison en compagnie de la guenon... toutes choses suffisantes pour n'envier pas les voiles des voiliers que j'aperçois à la hauteur du toit de tôle sur la mer comme un ciel. - St.-John Perse (1911)
• My skin’s red as tobacco or a mule my dusty pith helmet’s white my daughter’s fair as she bosses around the black women I’m glad that she preens her white arms against the black hens and that she’s not ashamed to feel my rough cheeks under the stubble when I come home flecked in mud ⁂ first I give her my whip my flask and my hat she smiles in my sweaty face puts her face in my hands stained brown by cocoa and coffee beans then she wraps my head in a bandanna brings me my dressing gown water to rinse my teeth the water in the basin feels cool I can hear the waters below us in the cistern ⁂ a man is hard his daughter soft she comes out to welcome him on the top step of our blank house the horse is glad to be free of the grip of his knees he forgets the pain that tightens the skin of his face ⁂ I love my dogs the neigh of my horse seeing at the end of the straight path my cat step out of the house beside the monkey ... plenty of things here to stop me longing for the winged ships I can glimpse from the tip of the tin roof on that sea blue like the sky

- trans. JR (2-11/9/2026)


Robert Labor: Dessin en lisant St John Perse II (1977)


At least some of that must have been intended satirically. This vision of the colonial idyll was surely a bit out-of-date already in those halcyon, pre-war days ... But though it may have been meant partly tongue-in-cheek, there's still a bedrock of pure evocation under it.

After all, such celebratory passages abound in the poems included in this, his first collection, many of them linked to the not-so-pure joys of childhood:


Éloges (1911 / 1967)

from Celebrating Childhood
Pour fêter une enfance: II Et les servantes de ma mère, grandes filles luisantes ... Et nos paupières fabuleuses ... O clartés! ô faveurs! Appelant toute chose, je récitai qu'elle était grande, appelant toute bête, qu'elle était belle et bonne. O mes plus grandes fleurs voraces, parmi la feuille rouge, à dévorer tous mes plus beaux insectes verts! Les bouquets au jardin sentaient le cimetière de famille. Et une très petite soeur était morte: j'avais eu, qui sent bon, son cercueil d'acajou entre les glaces de trois chambres. Et il ne fallait pas tuer l'oiseau-mouche d'un caillou ... Mais la terre se courbait dans nos jeux comme fait la servante, celle qui a droit à une chaise si l'on se tient dans la maison. ... Végétales ferveurs, ô clartés ô faveurs ! ... Et puis ces mouches, cette sorte de mouches, vers le dernier étage du jardin, qui étaient comme si la lumière eut chanté! ... Je me souviens du sel, je me souviens du sel que la nourrice jaune dut essuyer à l'angle de mes yeux. Le sorcier noir sentenciait à l'office: «Le monde est comme une pirogue, qui, tournant et tournant, ne sait plus si le vent voulait rire ou pleurer ...» Et aussitôt mes yeux tâchaient à peindre un monde balancé entre des eaux brillantes, connaissaient le mât lisse des fûts, la hune sous les feuilles, et les guis et les vergues, les haubans de liane, où trop longues, les fleurs s’achevaient en des cris de perruches. - St.-John Perse (1911)
• And my mother's maids tall lustrous girls our eyelids open wide O lights O gifts reaching for everything around me I testified that it was great naming each creature that it was beautiful and good chief among them the voracious flowers hidden in the red leaves devouring the most beautiful of my green insects but the bouquets in the garden smelled of the family graveyard a very little sister had died I felt her fragrant mahogany coffin poised between the mirrors of three rooms nor should you kill the hummingbird with a pebble the earth bent over our games as the maid does the one who’s allowed to sit down when you’re in the house green excess O lights O gifts and then those flies that kind of fly in the dizzy heights of the garden which felt as if the light had sung I remember the salt I remember that salt scurf the yellow nurse had to wipe from the corners of my eyes the black magician prophesied the world is like a canoe it spins around no longer knows if the wind wants to laugh or cry and at once my eyes could see a world poised between bright planes of water I felt the smooth heft of the barrels the crow's nest under the leaves the spars and yards the shrouds of vines where the flowers run out at last in the calls of the parakeets

- trans. JR (2-9/9/2026)


•


You can certainly understand, reading this, why Perse's work had such a great effect when it first appeared in print. The patterns of his free verse owed a lot of Rimbaud and the Symbolists, but his subject-matter was so fresh and new. Those other poets - Baudelaire, Mallarmé - had journeyed far in their imaginations, but Perse had actually been there. He had only to open the eyes of his French readers on the world he'd lived in as a child to astonish them with fresh visions of paradise.

The parts that stick out for us - those "luisantes" [lustrous] maids, the "nourrice jaune" [yellow nurse] who had the job of picking out his eye-gunge, the one special servant who had the right to sit down in the house - would hardly even have been noticeable then. This was still, after all, a feudal world - where every middle-class family had their own set of servants if they wanted to be considered respectable.

He might even be said to have put his best foot forward in this early work of his. Much still lay in the future - the dazzling diplomatic career in the world's capitals; the resolute stance against fascism and the Vichy regime; eventually, the Nobel Prize - but for pure lyric exuberance it's hard to get past these early poems, obscurely troubling though they may now sound.

This sense of being in two minds about him and his work is perhaps best expressed in the rather equivocal elegy composed by his fellow Antillean Aimé Césaire:


•

Andre Normil: Vodou Ceremony (2010)

Voodoo Ceremony for St.-John Perse
Cérémonie Vaudou pour Saint-John Perse ... celui qui balise l’aire d’atterissage des colibris celui qui plante en terre une hampe d’asclépias de Curaçao pour fournir le gîte aux plus grands monarques du monde qui sont en noblesse d’exil et papillons de pasage celui pour qui les burseras de la sierra suant sang et eau et plus de sang que d’eau et pelés n’en finissent pas de se tordre les bras grotesques dans leur parade de damnés celui qui contemple chaque jour la première leerte génétique qu’il est superflu de nommer jusqu’à parfait rougeoiement avec à recueillir le surplus de forces hors du vide historique le chercheur de sources perdues le demèleur de laves cordées celui qui calcule l’étiage de la colère dans les terres de labour et de mainbour celui quid u sang reencontré la roue du temps et du contretemps mille fois plus gémissante que norias sur l’Oronte celui qui remplace l’asphodèle des prairies infernales par – sacrale - la belle coiffure afro de l’haemanthus -Angela Davies de ces lieux- riche de toutes les épingles de nos sangs hérissés (le vit-il le vit-il l’Etranger Plus rouge pourtant que le sang de Tammouz et nos faces décebales le vit-il le vit-il l’Etranger?) phlégréennes oiseaux profonds tourterelles de l’ombre et du grief et que l’arc s’embrase et que l’un à l’autre océan les magmas fastueux en volcans se répondent pour de toutes gueules de tous fumants sabords honorer en route pour le grand large l’ultime Conquistador en son dernier voyage - Aimé Césaire (1976)
• he who marks out the hummingbird landing strip who plants a stalk of Curaçao milkweed in the earth guarding the world's most gaudy monarchs nobility in exile errant butterflies he for whom the aromatic tree resin of the Sierra sweating blood and water more blood than water never ceases to writhe its grotesque stump in a blind parade of the damned he who meditates day by day on that first genetic letter superfluous to name till history stains it red with the excess force excreted by the void the seeker of lost springs the disentangler of ropy lava he who reckons the low point of rage in the ploughed lands and measures the wheel of time and anti-time in domains a thousand times more harsh than the man-trodden waterwheels of the Orontes he who replaces the asphodel of the infernal meadows with the sacred consecrated Afro of the haemanthus Angela Davis of the underworld rich with the pricks of our inflected blood did he see it did he see the Stranger redder than Tammuz’ blood and our Dacian decebalic faces did he see it did he see the Stranger? Phlegraean lava fields knee-deep in birds doves of shadow and grief that the bow ignites and from one sea to the other the mater magma in volcanoes answers to honour each mouth each smoking pothole on the way to the open ocean the ultimate Conquistador on his last voyage

- trans. JR (2-10/9/2026)


•

Bibliothèque de la Pléiade: Oeuvres complètes de Saint-John Perse (1972)


Two marvellous poets, two impressive careers. The first of them ended in a Nobel Prize and a specially designed Pléiade volume designed to preserve the poet's own choice of texts, letters, and accompanying materials: a truly authorised edition of his works to be enshrined among the other leading lights of French literature.



The other one also ended with an impressive-looking hardback in the CNRS [Centre national de la recherche scientifique] series, edited by an American scholar a few years after the author's death. It was a wonderful memorial, certainly, but not precisely the Bibliothèque de la Pléiade.

There were some rumours back in 2007 regarding a Pléiade volume (or volumes) devoted to the founders of Négritude (Aimé Césaire, Léopold Sédar Senghor, and Léon-Gontran Damas), but they don't appear to have come to anything. If you search for black authors in the Pléiade, the only one you'll be directed to - at present - is Alexandre Dumas (1802-1870).

It's not that any of this is exactly surprising. The new Aimé Césaire edition is very fine, and has already revolutionised the study of his texts. Nor is the Nobel Prize of nearly as much significance in the eyes of posterity as those who award it presumably imagine it to be: the list of the writers who didn't get it (Chekhov, Conrad, Ibsen, Proust, Tolstoy) is rather more impressive than the list of those who did.

It's just that it's hard to deny that the rewards came more easily to Alexis Leger than they did to his younger compatriot. He was, after all, "one of us" (in Conrad's phrase) - a member of the club, in a way that none of his black contemporaries could ever hope to be.

Like Jason Arday, Aimé Césaire never expected a free pass, or even the benefit of the doubt. Both of these poets may have struggled, but Césaire was held back, continues to be held back, by the colour of his skin. It's hard to accept that that's still the case, but the Arday case has revealed some uncomfortable truths in that respect.

Putting them side by side like this, as I've done in this post, is all very well, but in life it's unlikely they ever moved in the same circles. So if you're tempted to write off any of Césaire's poetry as surrealist automatic writing, take a closer look - and see if you can see through the camouflage his meanings often hide behind:


•

The Himalayas

When Naked Monks Climb Down the Himalayas in the Heat
A L'heure ou dans la Chaleur les Moines Nus Descendent de L'himalaya Très fort pendant les moustiques montés des volutes chargées à mitraille des maremmes joli cœur de la brutalité à la patte moricaude des bouges de sangliers Très fort pendant les grands fleuves qui à la vermine débranchent leurs cuisses très immondes lèvres bleues giclant un rire cru de vagin Très fort pendant la face molle des pollens s'écrasant dans la conspiration du vent et les cheminées qui fument sous le tunnel des épaules des fauves en escarboucles d'yeux plus tendres que leur alentour de graminées Très fort monstre contre monstre le tien dont le corps est une statue de suc de bois rouge dont le crachat est un pissat de fofa le mien dont la sueur est un jet de bile de caïman que je les sorte enfin comme une nuit pluvieuse de cris d'alouates de ma poitrine si tendre de fausse oronge - Aimé Césaire (1946)
• very strong mosquitoes rising from the swirls loaded with shrapnel from the marsh smart heart of brutality in the swarthy paw of the wild boars' den very strong great rivers disconnect their soiled thighs from vermin blue lips disgorge a raw laugh of vagina very strong the soft mask of pollen crushing conspiracies of the wind the smoking chimneys under the tunnel of the wild beasts’ shoulders carbuncled eyes sweeter than the surrounding grass very strong monster against monster yours whose body is a statue of redwood sap whose spittle is a spurt of piss mine whose sweat is a jet of caiman bile till I whip them out at last like a rainy night of lark’s cries from my breast so soft in their mock orange

- trans. JR (2-10/9/2026)


The Collected Poetry of Aimé Césaire. Trans. Clayton Eshleman & Annette J. Smith (1984)



•

Aimé Césaire: Self-portrait (2008)

Aimé Fernand David Césaire
(1913-2008)

Books I own are marked in bold:
    Poetry:

  1. Cahier d'un retour au pays natal (1939)
    • Cahier d’un retour au pays natal / Return to My Native Land. Préface de André Breton. 1943. Paris: Présence Africaine, 1973.
    • Return to My Native Land. 1956. Trans. John Berger & Anna Bostock. Introduction by Mazisi Kunene. Penguin Poets. Harmondsworth: Penguin, 1969.
  2. Les armes miraculeuses (1946)
  3. Soleil cou-coupé (1948)
  4. Corps perdu (1950)
  5. Ferrements (1960)
  6. Cadastre (1961)
  7. Moi, laminaire (1982)
  8. Comme un malentendu de salut ... (1994)

  9. Theatre:

  10. ... Et les chiens se taisaient (1943)
  11. La Tragédie du roi Christophe (1963)
    • The Tragedy of King Christophe (1969)
  12. Une saison au Congo (1966)
    • A Season in the Congo (1968)
  13. Une Tempête: adaptation pour un théâtre nègre (1969)
    • A Tempest (1986)

  14. Prose:

  15. "Poésie et connaissance", Tropiques 12 (1945): 158–70.
  16. Discours sur le colonialisme (1955)
      Discourse on Colonialism. Trans. Joan Pinkham. Introduction by Robin Kelley. Rev. ed. (2003)
  17. Lettre à Maurice Thorez (1956)
  18. Toussaint Louverture: La Révolution française et le problème colonial (1960)

  19. Works:

  20. The Collected Poetry. Trans. Clayton Eshleman & Annette Smith. Prints by Wilfredo Lam (1983)
  21. Poésie, Théâtre, Essais et Discours : édition critique. Ed. Albert James Arnold. CNRS Editions (2014)
  22. The Complete Poetry of Aimé Césaire: Bilingual Edition (2017)
    • The Complete Poetry of Aimé Césaire: Bilingual Edition. Trans. A. James Arnold & Clayton Eshleman. 2017. Middletown, Connecticut: Wesleyan University Press, 2024.




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nobelprize.org: Saint-John Perse (1960)

Alexis Leger
[Saint-John Perse]

(1887-1975)

    Poetry:

  1. Éloges (1911)
    • Trans. Eugène Jolas (1928)
    • Included in: Collected Poems. Trans. Louise Varèse (1944, rev. 1956)
    • Trans. Eleanor Clark & Roger Little (1965)
    • Trans. King Bosley (1970)
  2. Poème pour Valery Larbaud (1922)
    • Included in: Collected Poems. Trans. Richard Howard (1969)
  3. Anabase (1924)
    • Anabasis: A Poem. Trans. T. S. Eliot. 1931. Rev. ed. 1959. Faber Paperback. London: Faber, 1985.
    • Included in: Collected Poems. Trans. T. S. Eliot (1931, rev. 1959)
    • Trans. Roger Little (1970)
  4. Exil (1942)
    • Included in: Collected Poems. Trans. Denis Devlin (1949)
  5. Pluies (1943)
    • Included in: Collected Poems. Trans. Denis Devlin (1944)
  6. Poème à l'étrangère (1943)
    • Included in: Collected Poems. Trans. Denis Devlin (1946)
  7. Neiges (1944)
    • Included in: Collected Poems. Trans. Denis Devlin (1945)
    • Trans. Walter J. Strachan (1947)
  8. Vents (1946)
    • Included in: Collected Poems. Trans. Hugh Chisholm (1953)
  9. Amers [Seamarks] (1957)
    • Included in: Collected Poems. Trans. Wallace Fowlie (1958)
    • Trans. Samuel E. Morison (1964)
  10. Chronique (1960)
    • Included in: Collected Poems. Trans. Robert Fitzgerald (1961)
  11. Poésie (1961)
    • Included in: Collected Poems. Trans. W. H. Auden (1961)
  12. Oiseaux (1963)
    • Trans. Wallace Fowlie (1963)
    • Included in: Collected Poems. Trans. Robert Fitzgerald (1966)
    • Trans. Roger Little (1967)
    • Trans. Derek Mahon (2002)
  13. Pour Dante (1965)
    • Included in: Collected Poems. Trans. Robert Fitzgerald (1966)
  14. Chant pour un équinoxe [Four Poems] (1968-74))
    1. Sécheresse (1974))
    2. Chant pour un équinoxe (1971)
    3. Nocturne (1972))
    4. Chanté par celle qui fut là (1968)
    • Included in: Collected Poems. Trans. Richard Howard (1977)
  15. Collected Poems. Bollingen Series (1971)
    • Collected Poems: Complete Edition. Trans. W. H. Auden, Hugh Chisholm, Denis Devlin, T. S. Eliot, Robert Fitzgerald, Wallace Fowlie, Richard Howard & Louise Varèse. 1971. Rev. ed. 1983. Bollingen Series LXXXVII. Princeton Legacy Library. Princeton, NJ: Princeton University Press, 2016.

  16. Works:

  17. Œuvres complètes (1972), Bibliothèque de la Pléiade (1972)
    • Oeuvres complètes. 1972. Bibliothèque de la Pléiade, 240. 1982. Paris: Gallimard, 2004.

  18. Letters:

  19. St.-John Perse: Letters. Bollingen Series (1979)
    • St.-John Perse: Letters. 1972. Trans. & ed. Arthur J. Knodel. Bollingen Series LXXXVII: 2. Princeton, NJ: Princeton University Press, 1979.


Saint John Perse: Collected Poems: Bilingual Edition (1971)



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