Saturday, April 18, 2020

In Auden's Shadow



Cecil Beaton: W. H. Auden (1930)


I guess it must be pretty obvious to anyone who's ever looked at this blog just how much I've been influenced by the life and works of the late Wystan Hugh Auden. I tried to explain the obsession here, but it's quite a tall order to sum up so long a course of reading and thinking in one short post.

I first encountered his poetry at school, in the mid-1970s. I can remember the moment, in fact. I was standing in the school store-room, waiting my turn to be 'seen' by one of the teachers (I think there was some lesson in how to ace a job interview going on, but I could be wrong about that).



I noticed a book with an exceptionally garish cover lying on the table, and picked it up to see what it was. I was already a great fan of the poetry of A. E. Housman, so the first poem I picked from the table of contents was, I think, Auden's sonnet about him:



A. E. Housman (1859-1936)


No one, not even Cambridge, was to blame
(Blame if you like the human situation):
Heart-injured in North London, he became
The Latin Scholar of his generation.

Deliberately he chose the dry-as-dust,
Kept tears like dirty postcards in a drawer;
Food was his public love, his private lust
Something to do with violence and the poor.

In savage foot-notes on unjust editions
He timidly attacked the life he led,
And put the money of his feelings on

The uncritical relations of the dead,
Where only geographical divisions
Parted the coarse hanged soldier from the don.

It enraged me! How dare he speak so flippantly of so wonderful a writer! 'His private lust' indeed! How could he know? I went around fulminating about the cheek of 'modern' poets who dared to criticise their elders and betters for weeks afterward.

It enraged me - but also fascinated me. I'd had a chance to look at some of the other poems in the book and, while I didn't understand everything I was reading (still don't, for that matter), I understood enough for them to stay with me, keep nagging at me, get under my skin against my will.



W. H. Auden: Collected Poems (1976)


My Christmas present that year (1977) was Auden's newly published Collected Poems. By then I'd got to the stage of writing a sign for my door which read:

W. H. Auden rules!
And Edward Mendelson is his prophet ...

Mendelson's editing seemed amazingly accomplished and abstruse to me at the time, especially given the maze of competing readings and revisions he had to deal with as the poet's literary executor. Auden (like Wordsworth - or, for that matter, Yeats) was one of those poets who could never leave well enough alone.



Stephen Spender, ed. W. H. Auden: A Tribute (1975)


A great deal of my interest came from the book above, however. The fascinating essays and reminiscences it contained seemed to open up a whole cornucopia of thirties imagery and lifestyles. There was a photo-montage of Night Mail (the film, and the poem Auden wrote for it), pieces by Christopher Isherwood, Stephen Spender, a host of other old friends - virtually everyone who was anyone, in fact, except for those who'd predeceased him.

And so the obsession began to spread, gradually encompassing all the other writers whose lives he'd touched, or in whose books he'd somehow been recorded. I've written elsewhere on this blog about Isherwood, who would have to rank first in that pantheon, but there were many others as well: basically all the members of the so-called Auden Group:



Samuel Hynes: The Auden Generation (1977)


Hence, some 45 years after "first looking into Auden's Poems", this projected series of posts about those who have ended up - fairly or unfairly - in Auden's shadow. Auden could be a dominant, some would say a domineering figure. What of those other writers and poets? What might one say about them?

There are a great many to choose from. For a start, there are the other three components of 'Macspaunday' (a derogatory epithet coined by pro-Fascist writer Roy Campbell for this set of largely left-wing poets): Louis MacNeice, Stephen Spender, W. H. Auden, and Cecil Day-Lewis = Mac / sp /aun / day - get it?

Then there are those notorious lines from Day-Lewis's long poem The Magnetic Mountain (1933), much mocked and denigrated at the time by George Orwell (who referred to Auden as 'a kind of gutless Kipling'):
Then I'll hit the trail for that promising land;
May catch up with Wystan and Rex my friend ...
"Wystan" is, of course, W. H. Auden; "Rex" is Rex Warner. Ought he, too, to go on the list, then?

And then there are the editors and anthologists who promoted - some would say pushed - this literary movement at the time: Michael Roberts, whose two anthologies New Signatures (1932) and New Country (1933) constituted the first real attempt to define it; and Geoffrey Grigson, whose magazine New Verse (1933-39) existed - as he himself said - primarily to promote and print the work of Auden and his friends.



This, then, is my list of writers left unfairly - at least arguably - in Auden's shadow (I must confess to having found some inspiration for my title in Paul Theroux's memoir of his long and difficult friendship with West Indian writer V. S. Naipaul):

  1. Michael Roberts (1902-1948)
  2. Cecil Day-Lewis (1904-1972)
  3. Geoffrey Grigson (1905-1985)
  4. Rex Warner (1905-1986)
  5. Louis MacNeice (1907-1963)
  6. Stephen Spender (1909-1995)

I'll put up the blogposts as I finish them, in no particular order, to avoid any invidious implications of primacy or degrees of importance. The list above, however, is arranged chronologically in order of date of birth. It's important, at times, to remember that Day-Lewis was three years Auden's senior, and Spender two years his junior.

Such details generally matter little for people you encounter as an adult, but the Auden group met first at school (Isherwood and Edward Upward), then at university (Spender, MacNeice and Day-Lewis), and a certain in-built competitiveness was the inevitable result.

There are plenty of other people I could have included: Charles Madge, of Mass-Observation fame, who did after all run off with Stephen Spender's first wife, and whose unfortunate account of first reading Auden (from his 'Letter to the Intelligentsia') remains extant to haunt him:
But there waited for me in the summer morning
Auden fiercely. I read, shuddered and knew.
And all the world's stationary things
In silence moved to take up new positions
Edward Upward the surrealist, too, was closely involved with the group. And if you count in their enemies: George Orwell, C. S. Lewis, Dylan Thomas, George Barker, the list could grow to include virtually everyone prominent in the arts in the 1930s ...

Let's begin with the six authors above, then. I think there are important things to be said about each of them - or if not, it isn't from lack of effort on my part in collecting their various works.



Cecil Beaton: W. H. Auden (1930)


Sunday, April 05, 2020

The Machine Stops



E. M. Forster: The Machine Stops (1909)


Clearly I'm not the first one to notice the extraordinary prescience shown by E. M. Forster in his long short story "The Machine Stops," first published in The Oxford and Cambridge Review in November 1909.

Forster envisages a world where people live cocooned in little cells, with audiovisual contact with one another, and minimal travel from place to place. His protagonist, Vashti, is largely content with her situation, and displays nothing but irritation at the attempts of her son, Kuno, to interest her in the forbidden regions outside.

Everything - nourishment, entertainment, contact - is supplied by the Machine, which is now the main deity worshipped by mankind, despite having been originally designed to serve them. Now, however, the machine has started to falter, to lag in its daily attentions to the human parasites that infest it.

Kuno wants his mother to accompany him outside, where he is sure that he once saw some living human beings. Her reluctance to do so spells her own doom. As the two of them die, however, they at least have the satisfaction of seeing the possibility of escape from the Machine's mechanical womb.
"But, Kuno, is it true? Are there still men on the surface of the earth? Is this - this tunnel, this poisoned darkness - really not the end?"
He replied: "I have seen them, spoken to them, loved them. They are hiding in the mist and the ferns until our civilisation stops. Today they are the Homeless - tomorrow -"
"Oh, tomorrow - some fool will start the Machine again, tomorrow."
"Never," said Kuno, "never. Humanity has learnt its lesson."
As he spoke, the whole city was broken like a honeycomb. An airship had sailed in through the vomitory into a ruined wharf. It crashed downwards, exploding as it went, rending gallery after galley with its wings of steel. For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky.


H. G. Wells: When the Sleeper Wakes (1899)


Forster himself called his story "a reaction to one of the earlier heavens of H. G. Wells" - presumably the one depicted in the latter's novel When the Sleeper Wakes (1899) - reissued, in revised form, as The Sleeper Awakes in 1912.



Not that Wells's picture of the future - in this novel, at least - is a narrowly utopian one. The society his sleeper, Graham, wakes into is a profoundly troubled one. The amount of his own savings have accumulated, due to compound interest, during the long centuries of his sleep, to such an incredible total that they are now the principal economic mainstay of the world. The rest of the book examines the implications of such capitalist plutocracy as against the apparent hope provided by revolutionary socialism.

Both are found wanting in this bleak early vision by a writer later criticised for his naive acceptance of purely scientific values. Once again, if you read his books yourself rather than accepting such bland critical summaries, the actual implications of his work are far more nuanced and complex.



E. M. Forster (1879-1970)


Be that as it may, Wells' truths were certainly different from Forster's. In a sense they embody two contradictory world-views - based, respectively, on the private and the public life. Forster concerned himself almost exclusively with the personal values bound up in his famous adage: "Only connect." His books are all about moments of emotional epiphany and contact over seemingly unbridgeable gulfs of background and class.

W. H. Auden perhaps expressed it best in the last of his 1938 group of Sonnets from China:
XXI

(to E.M. Foster)

Though Italy and King's are far away,
And Truth a subject only bombs discuss,
Our ears unfriendly, still you speak to us,
Insisting that the inner life can pay.

As we dash down the slope of hate with gladness,
You trip us up like an unnoticed stone,
And, just when we are closeted with madness,
You interrupt us like the telephone.

Yes, we are Lucy, Turton, Philip: we
Wish international evil, are delighted
To join the jolly ranks of the benighted

Where reason is denied and love ignored,
But, as we swear our lie, Miss Avery
Comes out into the garden with a sword.


H. G. Wells (1866-1946)


Wells, by contrast, ended in a state of utter despair, as the Second World War erupted to dash into pieces all his hopes of international betterment. The title of his last book Mind at the End of Its Tether (1945) says it all.

Having said that, though, much though I enjoy Forster's fiction and essays, if it came to a choice between the two, I would go for Wells every time. Forster's Collected Short Stories (1950) is 246 pages long. Wells's Short Stories (1927) runs to over 1,000 pages, and includes such masterpieces as "The Time Machine," "A Story of the Days to Come," "A Dream of Armageddon," and dozens of others - it's one of the great books of the twentieth century.

Luckily, I don't have to choose. I can enjoy both of their different insights, and shelve them side-by-side in a propinquity I fear they could never have achieved in their lifetimes.





Twelve Modern Short Novels
[illustrated by B. Biro (c.1950s)]
Twelve Modern Short Novels: A Collection of the Shorter Works of Writers of Distinction from the Eighties of the Last Century to the Present Day. Decorations by B. Biro. London: Odhams Press Limited, n.d. (c. 1950s).

I see from the inside of my copy (which is light blue rather than red in colour, but is otherwise identical with that pictured above) that I purchased it on 30th September 1977. It was certainly an auspicious day for me.

You can see from the list of contents below just what a treasure-house of stories this book contains. I'd read very few of these authors previously, and it had the effect of introducing me to some of the real triumphs of late nineteenth / early twentieth-century prose.

  1. [1887] - Oscar Wilde: "Lord Arthur Savile's Crime: A Study of Duty"

  2. [1888] - Rudyard Kipling: "The Man Who Would Be King"

  3. [1902] - Joseph Conrad: "Heart of Darkness"

  4. [1911] - E. M. Forster: "The Machine Stops"

  5. [1919] - Max Beerbohm: "Enoch Soames"

  6. [1922] - Aldous Huxley: "The Gioconda Smile"

  7. [1927] - Thornton Wilder: "The Bridge of San Luis Rey"

  8. [1936] - Katherine Anne Porter: "Noon Wine"

  9. [1936] - Graham Greene: "The Basement Room"

  10. [1939] - Ernest Hemingway: "The Short Happy Life of Francis Macomber"

  11. [1945] - Mary Lavin: "The Becker Wives"

  12. [1946] - H. E. Bates: "The Cruise of 'The Breadwinner'"



No editor's name for the volume is given - only that of the illustrator, a certain 'B. Biro' (later to be known as Val Biro). He may - for all I know - have chosen the contents as well, but the contingency seems an unlikely one, given his youth at the time, and the sheer size of his graphic output: "3,000 covers in less than 40 years," as Nick Jones revealed in his "Interview with Val Biro, Artist, Illustrator, Author and Book Cover Designer" in Existential Ennui (4/8/14).

Whoever it was who selected these particular stories certainly did me a great favour, though. I suppose that I would have read the more canonical ones sooner or later, but authors such as Katharine Anne Porter and Thornton Wilder were much less familiar currency at the time.

Also, would I really have appreciated "The Machine Stops" quite so much if it hadn't been bookended between the dark profundities of "Heart of Darkness" and the bittersweet satire of Beerbohm's "Enoch Soames"?



"The Basement Room," too. It would be many years before I saw Carol Reed's film The Fallen Idol (1948), and then, I'm afraid, my main impulse was to exclaim that he'd got it wrong. The squalid suburban horrors of Greene's parable had somehow been transferred to the glamorous setting of an embassy.

The lessons screenwriter and director learnt from this experience must have supplied at least some of the ingredients which went into their next collaboration, the immortal Third Man (1949).



Wednesday, April 01, 2020

The Art of the Literary Anecdote



Ernest Hemingway: The Torrents of Spring (1926)

The story begins with [writer Scripps O'Neill] returning home from the library to find that his wife and small daughter have left him ... O'Neill, desperate for companionship, befriends a British waitress, Diana, at the restaurant where she works and immediately asks her to marry him.
Diana makes an attempt to impress her spouse by reading books from the lists of The New York Times Book Review ... But O'Neill soon leaves her ... for another waitress, Mandy, who enthralls him with her store of literary (but possibly made up) anecdotes.
The Torrents of Spring has found few defenders. Although it is Hemingway's first extended prose work, it's been dismissed as a somewhat juvenile parody of Sherwood Anderson's Dark Laughter (1925). Leslie Fiedler is the one major exception. In his 1968 book The Return of the Vanishing American, he argued for a more generally subversive intent in this aberrant early work of Hemingway's.

Be that as it may, it is rather amusing to read about Mandy's careful deployment of spicy literary anecdotes to ensnare her new man. Not to mention Diana's failure to do the same thing, despite her careful perusal of the book review pages. It does make one wonder, though, just why we seem to have such an insatiable anecdote for such stories - what precisely, in fact, an anecdote is?

I remember once overhearing a young GP (my brother) denouncing an older one (my father) for having "an exclusively anecdotal view of medicine." The older doctor, it is true to say, certainly had a story to fit every occasion, and perhaps relied on them to the exclusion of more quantifiable research results. But this form of codified experience does have its uses, too, at times.



James Sutherland, ed. The Oxford Book of Literary Anecdotes (1975)
His most memorable remark of the day occurred when I asked him if he agreed with the definition that most editors are failed writers, and he replied: 'Perhaps, but so are most writers.'
- Robert Giroux on his first meeting with T. S. Eliot
[Oxford Book of Literary Anecdotes, no. 474]
I often tell my Creative Writing students that the art of storytelling begins with the anecdote. If you can't learn how to tell one of those, then it's most unlikely that you'll be able to interest a reader in a more extended tale.

And now that we're in the process of switching all of our face-to-face teaching to distance, I've been disconcerted to find just how many of my responses to online forum posts take the form of anecdotes of the type quoted above. Is this just laziness on my part - a refusal to engage with abstractions such as 'the true nature of creativity' or 'the best way to organise your writing day'? Or is there a bit more to it than that?



Philip Gooden, ed. The Mammoth Book of Literary Anecdotes (2002)
"In short, my good man, what I want to put to you in a word is this: supposing we have already (as I have reason to think we have) driven past the turn down to the railway station (which in that case, by the way, would probably not have been on our left hand, but the right), where are we now in relation to ....'
At this point James' companion Edith Wharton cut in impatiently, 'Oh, please, do ask him where the King's Road is.'
'Ah -? The King's Road? Just so! Quite right! Can you, as a matter of fact, my good man, tell us where, in relation to our present position, the King's Road exactly is?'
The doddery old man's reply was as short and simple as it could be. All he said was: 'Ye're in it.'
- Henry James asks for directions from an elderly local
[Mammoth Book of Literary Anecdotes, p.353]
I guess, from my point of view, the above anecdote embodies Marl Twain's writing maxim to 'eschew surplusage' more effective than earnest exhortations to that effect. It's therefore the best way I can think of to obey Emily Dickinson's instruction to "tell all the truth but tell it slant."

Of course it does have the effect of reducing certain writers - Samuel Johnson, Oscar Wilde, Dylan Thomas - to essentially emblematic figures. The term 'Henry James' has become shorthand for 'obscure prolixity,' rather than the genuinely enigmatic and mercurial figure he in fact was. And, yes, it certainly has a tendency to encourage the vice of name-dropping: boasting of your own acquaintance with the great in the guise of telling a funny story about them.



Kendrick Smithyman (1922-1995)


One writer who made a speciality of the embodied anecdote in his work was the poet Kendrick Smithyman. Kendrick was himself a marvellous anecdotalist (do I speak from personal experience? Why yes I do!) Almost all of his later poems hinge on stories of various kinds, but - as anecdotes - their 'slant' approach generally takes a fair bit of unpacking.

Take. for example, his wonderful 1971 poem "Hitching":


Fellow of jest!
Infinite variety steps up from the scrub,
desiring to take your hands in his
to confide that he is, however priestly,
spoilt by the old Adam, by skull
aching doggedly under tanned skin.
First he introduces us to the subject: the protagonist, his jester's (or would-be Yorick-like) demeanour - as well as 'the old Adam': his carnal preoccupations.
He is pitchpine, claypatch, highcountry
scree. Shitwood, and knotty offcut.
Clothed, like one of our mountain men
with parka, pack and cutdown .303.
Stinking, like deerhide,
countryman of a horned god, himself horny
he is warlock out to conjure
a licklipping housekeeper at one of the motels
along the highway by the Lake.
Next he fills in the background: the Barry Crump-like demeanour of this 'mountain man' - 'countryman of a horned god, himself horny.'
I’ll put him down this side of
the store.
Near the stream, where trout are for tickling,
where a private sybil-mouthed pool fumes
like a woman on heat. You can’t blame them,
it’s nature (he assures me) if a man
with a hard on puts the hard word
to her, she’ll come across.
For the next mile or two, looks thoughtful.
We carry on, between folk tales.
Finally, after some rather more intense Smithymanian psychogeographical specifications of time, space and locale, we end with the nub of the matter: the hitcher's insistently urged theory that nature requires of woman that 'if a man / with a hard on puts the hard word / to her, she’ll come across.'

Which would, of course, be quite a crass and unpalatable conclusion to the story were it not for that detail about how he 'For the next mile or two, looks thoughtful.' In other words, even he cannot believe his own bullshit, much though he undoubtedly wishes it was true.

And thus the two "carry on, between folk tales."



Margaret Edgcumbe: The Empty Desk (1996)


Would you call it a good yarn? There's not that much to it, really. And yet it's very revealing of character, both the mountain man's and his relentlessly observant interlocutor. Thus men do talk. Sometimes. Some of them. And just so do they look thoughtful, at times, in the midst of their confident brag.

It's an oblique and sharp-edged insight, not claiming any particular wisdom or universal applicability, but telling nevertheless. It's a way of communicating ideas without ever stating them directly. And that has been - I suppose, continues to be - its function within our society: a body of oral lore, handed down from parent to child, from mentor to apprentice, in equivocal succession.

I was brought up by an anecdotalist - saw him in action, often, with his peers and contemporaries - have his stories codified in my skull, willy-nilly, whether I like it or not. I wouldn't want to argue that New Zealand has any particular lien on the art of the anecdote, but we certainly once were an almost exclusively anecdotal culture.

Any other type of conversation was, I suppose, considered unsafe: loud expressions of political (or religious) opinion were too dangerous to venture upon in untested company - stories, by contrast, could communicate more obliquely, more deniably.



'Not everything is an anecdote!' is the most cutting thing the uptight Steve Martin character can think of to shout at the more homespun John Candy in Planes Trains and Automobiles. Yes, there can be few things more lethal than being caught in the company of a truly insistent and ruthless storyteller.

At its best, though, in the hands of a master such as Kendrick Smithyman (or, for that matter, Ernest Hemingway) the art of the anecdote can act as a crystallised version of the art of fiction.





Kendrick Smithyman: Collected Poems 1943-1995 Kendrick Smithyman
ed. Peter Simpson & Margaret Edgcumbe (2004)


HITCHING


Fellow of jest!
Infinite variety steps up from the scrub,
desiring to take your hands in his
to confide that he is, however priestly,
spoilt by the old Adam, by skull
aching doggedly under tanned skin.

He is pitchpine, claypatch, highcountry
scree. Shitwood, and knotty offcut.
Clothed, like one of our mountain men
with parka, pack and cutdown .303.
Stinking, like deerhide,
countryman of a horned god, himself horny
he is warlock out to conjure
a licklipping housekeeper at one of the motels
along the highway by the Lake.

A chopper dragonflies away from a crater
where seismic survey gear is freighted
for vulcanologists intent to exorcise
preAdamite nature. Science is
so far it’s nearly out of sight,
but one gross burly cloud smokes
resistance. Otherwise, skies are clean,
farseeing
far enough for him to pick out
unbroken ponies herded by native
will, a line of descent from
guerrilla bands of the Sixties and Seventies.
With Old Testament in one hand,
millenarian carbine in the other
they shot from rock to rock extravagant
and spent like so many rounds,
not forsaking the old Adam
who cantered ahead, wives and all.

Who, like us, liked to hang on to the skirts
of Mystery. Who (they say) giving or taking
half a chance, liked to get his hand up,
countryman of a horned god,
homing on deerhide, catskin, beard of the goat?
I’ll put him down this side of
the store.
Near the stream, where trout are for tickling,
where a private sybil-mouthed pool fumes
like a woman on heat. You can’t blame them,
it’s nature (he assures me) if a man
with a hard on puts the hard word
to her, she’ll come across.
For the next mile or two, looks thoughtful.
We carry on, between folk tales.

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