Showing posts sorted by relevance for query h p lovecraft. Sort by date Show all posts
Showing posts sorted by relevance for query h p lovecraft. Sort by date Show all posts

Saturday, October 27, 2018

Classic Ghost Story Writers: H. P. Lovecraft



It's tempting to be facetious about the strange worlds of H. P. Lovecraft, "the twentieth century horror story's dark and baroque prince," as Stephen King famously described him.

I think a quick peek at the picture above will cure you of any notion that Howard Phillips Lovecraft (1890-1937) was gifted with much of a sense of humour. Life, for him, was a terrifying and frustrating business.

Here's a little photo-montage to enable you to visualise him more clearly:



What kind of a writer was he? An over-the-top, boots-and-all, pedal-to-the-metal user of every adjective and adverb under the sun to get the extreme effects he craved. His prose may not always be pretty, but it does have a certain brute effectiveness to it.

Here's an example of his early fantasy writing, "The Dream-Quest of Unknown Kadath," a long novella deeply indebted to Lord Dunsany:
Well did the traveler know those garden lands that lie betwixt the wood of the Cerenerian Sea, and blithely did he follow the singing river Oukranos that marked his course. The sun rose higher over gentle slopes of grove and lawn, and heightened the colors of the thousand flowers that starred each knoll and dangle. A blessed haze lies upon all this region, wherein is held a little more of the sunlight than other places hold, and a little more of the summer's humming music of birds and bees; so that men walk through it as through a faery place, and feel greater joy and wonder than they ever afterward remember.


And here's a piece of his more mature writing:
The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the light into the peace and safety of a new dark age.


I guess what those of us brought up on his stories relish most, though, are the fragments of unknown, hellish languages he liked to mix into his stories. Here's a wonderful example from 'The Shadow over Innsmouth', cunningly blended with New England dialect:
"Yield up enough sacrifices an' savage knick-knacks an' harbourage in the taown when they wanted it, an' they'd let well enough alone. Wudn't bother no strangers as might bear tales aoutside—that is, withaout they got pryin'. All in the band of the faithful—Order o' Dagon—an' the children shud never die, but go back to the Mother Hydra an' Father Dagon what we all come from onct—Iä! Iä! Cthulhu fhtagn! Ph'nglui mglw'nafh Cthulhu R'lyeh wgah-nagl fhtagn—"


Steve Thomas: Innsmouth


He's best known for his creation of a thing called the 'Cthulhu Mythos': a more-or-less consistent, interconnected mythology which gradually came into being in such stories as 'The Call of Cthulhu' and 'The Dunwich Horror,' and reached its full flowering in the late novel 'At the Mountains of Madness' and his final completed story 'The Shadow Out of Time'.



The artist Steve Thomas has created a series of mocked-up travel posters for particularly significant Lovecraftian destinations:



Steve Thomas: Arkham, Massachusetts


Chief among them, of course, is Arkham, Massachusetts, home of the Miskatonic University, whose library boasts a copy of that most recondite of volumes The Necronomicon, written by the mad Arab Abdul Alhazred, and a source of considerable inconvenience to everyone who encounters it, whether in the original or in its variously expurgated translations into a myriad of tongues.



Abdul Alhazred: The Necronomicon


Arkham (allegedly a blend of Salem, Massachusetts, and the author's hometown Providence, Rhode Island), has more than its fair share of demons, hauntings, empty graves, corpses with their faces gnawed off, spectral beasts, and even radioactive meteorites from outer space.

Nor is there any sense in pretending that Lovecraft was just playing around with these things for poetic effect. His paranoias and neurotic fears were very real. Take, for instance, the following conversation about "H. P. Lovecraft's Phobias" on Yahoo Answers!:
Question: I've heard that Lovecraft had various phobias, what were they?

Best Answer:
  • Gelatinous seafood and the smell of fish (severe).
  • Unfamilar types of human faces that deviated from his ethnic norm (severe).
  • Doctors and hospitals (mild).
  • Large enclosed spaces (subway systems, large caves etc., mild).
  • He also seems to have had a mild phobia about tall buildings and the possibility of being trapped under one after a collapse.
  • Very cold weather (probably justifiable, since he tended to faint in it).
- Source: David Haden
If you'd like to know more about that or other recondite matters, you could do worse than consult the following tome, by the indefatigable Leslie S. Klinger, annotator of Sherlock Holmes, Mary Shelley's Frankenstein, Bram Stoker's Dracula, Neil Gaiman's Sandman, Alan Moore's Watchmen and a host of others:



Leslie Klinger, ed. The New Annotated H. P. Lovecraft (2014)


  • Klinger, Leslie S., ed. The New Annotated H. P. Lovecraft. Introduction by Alan Moore. Liveright Publishing Corporation. New York & London: W. W. Norton, 2014.

The main thing to emphasise is that this strange mixture of aesthetic recidivism, obsessive compulsion, and perverse white supremacism somehow combined into a body of work almost as influential on the twentieth century as Poe's was on the nineteenth.

If you think I'm exaggerating, just try googling "H. P. Lovecraft in popular culture" sometime.

Nor is his fan base entirely confined to readers of comics and pulp paperbacks with their caps on backwards (a proud group of human beings I'm happy to belong to: with the exception of the cap, that is). He recently joined the very select company of the Library of America, the only twentieth century horror writer as yet to do so (with the exception of the comparatively high culture Shirley Jackson):



H. P. Lovecraft. Tales, ed. Peter Straub (2005)


  • Lovecraft, H. P. Tales. Ed. Peter Straub. The Library of America, 155. New York: Literary Classics of the United States, Inc., 2005.

One of the most pleasing of the recent tributes to his influence is Alan Moore's remarkable series of comics set in a slightly alternative America of the 1930s:



Jasen Burrows: Providence 3 Cover (2015)


  1. Neonomicon. Illustrated by Jacen Burrows. Rantoul, Illinois: Avatar Press, 2011.
  2. Providence: Act 1. Illustrated by Jacen Burrows. Issues #1-#4. Rantoul, Illinois: Avatar Press, 2017.
  3. Providence: Act 2. Illustrated by Jacen Burrows. Issues #5-#8. Rantoul, Illinois: Avatar Press, 2017.
  4. Providence: Act 3. Illustrated by Jacen Burrows. Issues #9-#12. Rantoul, Illinois: Avatar Press, 2017.



Jacen Burrows: Providence (2017)


Composed in his characteristic cross-genre mix of 'straight' comics and associated prose pieces and appendices, Moore's narrative described the odyssey of a hapless journalist over a thinly disguised version of Lovecraft's New England, resulting in the usual dire consequences for the entire human race.

Let's just say that these comics go some places that other fan fictions seldom do. They take a good look at Lovecraft's xenophobia and misognyny but pay full tribute to the power of his mythopoeic imagination, also. Not always to comforting effect, it should be said:



Jasen Burrows: Neonomicon 3 Cover (2010)


Beyond that, I have to say that I can't help but find amusing some of the Lovecraftian spoofs that seem to throng the web. This one, for instance, parodying those 'Sea-monkey' adverts so madly attractive to us as kids - when we were lucky enough to come across a stash of bona fide American comics, that is:



I guess that a lot of the 'shoggoth' references, and mentions of the "Great Old Ones' - not to mention 'Nyarlathotep, the Crawling Chaos', or 'Shub-Niggurath, Goat with a Thousand Young', or even great Cthulhu him - it? - self, don't really make much sense to the uninitiate, but this one, at least, has a pleasing brevity to it:



And these are all very sound rules if you ever be unfortunate enough to find yourself caught in the midst of a Lovecraftian scenario:



On and on and on they go: Lovecraftian ice-cream flavours, carnival exhibitions, you name it, it's there:





But back to the serious world of bibliomania and book-collecting. I still remember the disquieting experience of asking in a Takapuna bookshop if they had any Lovecraft books, only to be solemnly informed by the shop assistant that not only did they not, but that she doubted the very existence of such books. I recall the slightly roguish expression on her face when I brought out the dread syllables 'Love-craft,' and the distinct impression she gave that I was on some kind of subterranean quest for porno. Fat chance in the New Zealand of the early 1970s!

To add insult to injury, I'd seen those very books in that same bookshop only a month or two before. So her denials were, to say the least, somewhat disingenuous. When I tell you that what I'd seen was something like this, though, you may understand better her reluctance to engage with such "literature." God bless pulp cover illustrators!



H. P. Lovecraft. The Lurking Fear and Other Stories (1973)


Never mind. In spite of the opposition of such petty minds, I eventually managed to assemble the six garish paperbacks which constituted the Master's collected horror fiction:
  1. Lovecraft, H. P. The Case of Charles Dexter Ward. 1951. London: Panther, 1970.

  2. Lovecraft, H. P. At the Mountains of Madness and Other Novels of Terror. 1966. London: Panther, 1973.

  3. Lovecraft, H. P. The Lurking Fear and Other Stories. 1964. London: Panther, 1973.

  4. Lovecraft, H. P. The Haunter of the Dark and Other Tales. 1964. London: Panther, 1970.

  5. Lovecraft, H. P. Dagon and Other Macabre Tales. 1967. London: Panther, 1973.

  6. Lovecraft, H. P. The Tomb and Other Tales. 1967. London: Panther, 1974.



If you looked carefully enough (I did), you'd observe that these six paperbacks actually constituted trimmed-down, British versions of the following three American hardbacks, all edited by by Lovecraft's most faithful disciple August Derleth, and published by Arkham House, the firm Derleth started to perpetuate the Master's work after his untimely death at the age of 47.



H. P. Lovecraft. The Dunwich Horror and Others (1963)


  1. Lovecraft, H. P. The Dunwich Horror and Others: The Best Supernatural Stories. Ed. August Derleth. Sauk City, Wisconsin: Arkham House, 1963.

  2. Lovecraft, H. P. At the Mountains of Madness and Other Novels. Ed. August Derleth. Sauk City, Wisconsin: Arkham House, 1964.

  3. Lovecraft, H. P. Dagon and Other Macabre Tales. Ed. August Derleth. Sauk City, Wisconsin: Arkham House, 1965.



H. P. Lovecraft. Dagon and Other Macabre Tales (1965)


The first two collections of Lovecraft's work issued by Arkham House are now fabulously rare and valuable. Here they both are (I'm sorry to say, if you're wondering, that I don't own copies of either of them):



H. P. Lovecraft. The Outsider and Others (1939)




H. P. Lovecraft. Beyond the Wall of Sleep (1943)


Note the advertisement, above, for a book by Clark Ashton Smith, who, along with Lovecraft and Robert E. Howard, constituted the 'Big Three' of the classic pulp magazine Weird Tales, which flourished - largely because of their work and that of other members of the Lovecraft group - throughout the early to mid-1930s.

There are innumerable modern editions of Lovecraft - many of them 'corrected' or at least re-edited by horror story polymath S. T. Joshi:



Leslie Boba: S. T. Joshi (1958- )


  1. Lovecraft, H. P. The Thing on the Doorstep and Other Weird Stories. Ed. S. T. Joshi. 2001. Penguin Classics. Harmondsworth: Penguin, 2002.

  2. Lovecraft, H. P. The Dreams in the Witch House and Other Weird Stories. Ed. S. T. Joshi. Penguin Classics. Harmondsworth: Penguin, 2005.



Ludwig Prinn: De Vermis Mysteriis (1809)


There's also a weird, less easily classifiable penumbra of works 'edited by' Lovecraft (this was indeed the main way he made his meager living), or 'based on' his manuscripts, or 'inspired by' his themes (particularly those embodied in the Cthulhu mythos). I have a small collection of these, but the field is a vast one:



August Derleth (1909-1971)


  1. Lovecraft, H. P., & August Derleth. The Shadow out of Time and Other Tales of Horror. London: Victor Gollancz, 1968.

  2. Lovecraft, H. P., & August Derleth. The Lurker at the Threshold: A Novel of the Macabre. 1945. London: Victor Gollancz, 1968.

  3. Lovecraft, H. P. & Others. Tales of the Cthulhu Mythos. Ed. August Derleth. 1975. London: Grafton, 1988.

Then there's the miscellaneous and secondary literature. There are collections of letters, of poetry (including his masterwork in this form, 'Fungi from Yuggoth'), of essays, of virtually anything you please. There are also numerous biographies and critical studies.

Of these I have only the first, somewhat dismissive one by L. Sprague de Camp, along with Colin Wilson's pioneering essay of 1962. Since then, however, the field has expanded vastly, due initially to the combined efforts of Derleth and Joshi, but now thanks largely to the incremental effect Academia tends to have on all such harmless pursuits:



L. Sprague de Camp: Lovecraft: A Biography (1975)


  1. De Camp, L. Sprague. Lovecraft: A Biography. 1975. London: New English Library, 1976.

  2. Wilson, Colin. The Strength to Dream: Literature and the Imagination. 1962. Abacus. London: Sphere Books Ltd., 1982.



Colin Wilson: The Strength to Dream (1962)




Monday, April 12, 2021

The Mysteries of Auckland: H. P. Lovecraft



Upper Queen St. from West St. (7/4/21)
photograph by Bronwyn Lloyd


We took the bus into town last Wednesday - Bronwyn to deliver some beautiful new textile works for a group show at Masterworks Gallery on Upper Queen Street, and me to have a snout around the famous Hard-to-Find Secondhand Bookshop, which is literally just around the corner in St. Benedict's Street.



Mark Dery: Born to be Posthumous (2018)


Among the books I bought was a biograpy of Edward Gorey, whose work I've been collecting for a number of years now.



Edward Gorey: Amphigorey (1972)


For those of you unfamiliar with the name, Edward Gorey (1925-2000) specialised in strange little picture books, set in a kind of sub-Victorian haze, which chronicled the unfortunate fates of various hapless individuals, mostly orphan children.



Edward Gorey: The Gashlycrumb Tinies (1963)


If that sounds a little macabre, it is. If it also sounds reminiscent of such works as Lemony Snicket's A Series of Unfortunate Events, or Ransom Riggs' Miss Peregrine's Home for Peculiar Children, then that's no accident. Both authors admit a considerable debt to Gorey's work, as does Tim Burton, many of whose films display his unmistakable influence.



NY Times: Edward Gorey (c.1970s)


Gorey, who lived a life of high camp and preposterous eccentricity (as chronicled in an earlier book of interviews with him, Ascending Peculiarity), was certainly one of the great originals of the twentieth century.



Karen Wilkin, ed.: Ascending Peculiarity (2001)


It's no surprise, then, when things begin to take on a rather Gorey-esque atmosphere after even the slightest encounter with his work.






West Street: No Exit (7/4/21)
photograph by Bronwyn Lloyd


We were, as I said, in Upper Queen Street, walking down towards K Rd, on the other side of the Southern Motorway. At this point I spotted the sign, pictured above, for West Street.

Yes, and - so what? What's so important about West Street? I understand your impatience, but permit me to backtrack a little.



H. P. Lovecraft: Collected Fiction. Ed. S. T. Joshi (3 vols: 2015)


A year or so ago I purchased a copy of the latest, 'variorum' edition of H. P. Lovecraft's Collected Fiction. I've been reading through these very familiar stories of an evening before I go to sleep (which might account for some of the more baroque dreams I've been having lately).

I was interested to encounter, in that classic tale "The Call of Cthulhu," something I must have noticed many times before, a reference not only to New Zealand (the Antipodes figure quite often in Lovecraft's lists of 'eldritch' spaces), but to Auckland itself:



H. P. Lovecraft: The Call of Cthulhu. Illustrated by Dave Shephard (2015)

In Auckland I learned that Johansen had returned with yellow hair turned white after a perfunctory and inconclusive questioning at Sydney, and had thereafter sold his cottage in West Street and sailed with his wife to his old home in Oslo.
- H. P. Lovecraft, "The Call of Cthulhu"
(written 1926; first published in Weird Tales in 1928; plot summary - which I've borrowed from extensively below - available here)


H. P. Lovecraft: The Call of Cthulhu. Illustrated by Jerry Voigt (2019)

But wait. What's this? It turns out that I'm not the only one to see an affinity between Edward Gorey and H. P. Lovecraft (another useful reference is Mike Davis's 2012 article, What if Edward Gorey illustrated Lovecraft?).

Part Three of Lovecraft's "Call of Cthulhu,"entitled "The Madness from the Sea," begins with the narrator, Francis Thurston's chance discovery of:
an article from the Sydney Bulletin, an Australian newspaper, for April 18, 1925, that reported the discovery of a derelict ship in the Pacific Ocean with only one survivor — Norwegian sailor Gustaf Johansen, second mate on the schooner Emma out of Auckland, New Zealand [my emphasis], which on March 22 encountered a heavily armed yacht, the Alert, crewed by "a queer and evil-looking crew of Kanakas and half-castes" from Dunedin, New Zealand. After the Alert attacked without provocation, the crew of the Emma fought back and, though losing their own ship, managed to board the opposing ship and kill all their attackers.

The article went on to say that the survivors encountered an island the next day, in the vicinity of 47° 9' S, 126° 43' W, even though there are no charted islands in that area. Most of the remaining crew died on the island, but Johansen is said to be "queerly reticent" about what happened to them.
Thurston travels to Dunedin:
where, however, I found that little was known of the strange cult-members who had lingered in the old sea-taverns. Waterfront scum was far too common for special mention; though there was vague talk about one inland trip these mongrels had made, during which faint drumming and red flame were noted on the distant hills
After that he pays a flying visit to Auckland, with the results mentioned above ("Of his stirring experience he [Johansen] would tell his friends no more than he had told the admiralty officials, and all they could do was to give me his Oslo address"). So Thurston's next stop is Sydney, where:
I saw the Alert, now sold and in commercial use, at Circular Quay in Sydney Cove, but gained nothing from its non-committal bulk. The crouching image with its cuttlefish head, dragon body, scaly wings, and hieroglyphed pedestal, was preserved in the Museum at Hyde Park; and I studied it long and well, finding it a thing of balefully exquisite workmanship [...] utter mystery, terrible antiquity, and unearthly strangeness of material
"Shaken with such a mental revolution as I had never before known, I now resolved to visit Mate Johansen in Oslo."
and one autumn day landed at the trim wharves in the shadow of the Egeberg. Johansen’s address, I discovered, lay in the Old Town of King Harold Haardrada, which kept alive the name of Oslo during all the centuries that the greater city masqueraded as “Christiana”. I made the brief trip by taxicab, and knocked with palpitant heart at the door of a neat and ancient building with plastered front. A sad-faced woman in black answered my summons, and I was stung with disappointment when she told me in halting English that Gustaf Johansen was no more.
Fortunately, Johansen left behind "a long manuscript — of 'technical matters' as he said — written in English, evidently in order to safeguard her from the peril of casual perusal." From this, the narrator learns:
of the crew's discovery of the uncharted island, described as "a coastline of mingled mud, ooze, and weedy Cyclopean masonry which can be nothing less the tangible substance of earth's supreme terror — the nightmare corpse-city of R'lyeh." Exploring the risen land, which is "abnormal, non-Euclidian, and loathsomely redolent of spheres and dimensions apart from ours," the sailors manage to open a "monstrously carven portal," and from
the newly opened depths [...] It lumbered slobberingly into sight and gropingly squeezed Its gelatinous green immensity through the black doorway [...] The stars were right again, and what an age-old cult had failed to do by design, a band of innocent sailors had done by accident. After vigintillions of years great Cthulhu was loose again, and ravening for delight.
Thurston (or Johansen) writes that "The Thing cannot be described," though the story does call it "the green, sticky spawn of the stars," and refers to its "flabby claws" and "awful squid-head with writhing feelers." ... Johansen manages to get back to the yacht; when Cthulhu, hesitantly, enters the water to pursue the ship, Johansen turns the Alert around and rams the creature's head, which bursts with "a slushy nastiness as of a cloven sunfish" — only to immediately begin reforming as Johansen and William Briden (insane, and soon dead) make their escape.
After reading this manuscript, Thurston concludes that he will soon meet the fate of Johansen: "I know too much, and the cult still lives." He guesses, however, that Cthulhu, whilst restoring his broken head, was dragged down again with the sinking city, thus keeping humanity safe until the next time, when the stars are right.



There's something rather enchanting in this account of the grand tour, ranging from the Antipodes to Scandinavia, which H. P. Lovecraft was too poverty-stricken ever to undertake in person. The rapturous letters and essays he devoted to visits to more easily attainable beauty spots such as Quebec or Charleston make it clear that nothing would have delighted him more.

Failing this, one imagines him poring over any maps and guidebooks he could locate in Providence, Rhode Island (or even nearby New York) in quest of local colour for his globe-trotting tale.



I have to say that I'd always assumed "West Street" to be a plausible fabrication on his part (what city doesn't include a few streets named after the points of the compass?). I am, after all, a native Aucklander - albeit one born and bred on the North Shore - but I could have sworn that there was no West Street hereabouts.

However, as it turns out, Lovecraft was right.



West Street (7/4/21)
photograph by Bronwyn Lloyd


It may not be now much more than a place to park your car while you go shopping, but before they drove the motorway through, it was clearly a far more extensive boulevard.



Here's an old picture taken facing down it, in the general direction of the sea. Lovecraft's story was written (and published) in the mid to late 1920s, and that, too, is the approximate date of this photograph.

Under the circumstances, any search for the possible location of First Mate Gustaf Johansen's cottage seems rather pointless. It probably stood on land long carved out to create Auckland's Spaghetti Junction.

However, in the spirit of the chain of strange coincidences chronicled in Lovecraft's story, I have to say that I was rather struck by some of the graffiti in the parking lot across from West Street, just below the louring presence of St. Benedict's Catholic Church.



Upper Queen Street (7/4/21)
photograph by Bronwyn Lloyd


It's difficult to make out the inscription on the fence. Does it seem to you to read something like CTH[ulhu] SMI[les] [upon you]?

I suppose it's a bit strained of me to see it as an invitation to any potential votaries to join with the other worshippers at the local branch of the Esoteric Order of Dagon, but it does look somewhat suspiciously prominent, up there beside the brick-walled church.



Upper Queen Street Graffiti (7/4/21)
photograph by Bronwyn Lloyd


As for the writing on the parking building, it doesn't really seem to be in any easily recognisable script. It actually looks more like Hebrew than English: Hebrew, or possibly Amharic, or even some South-East-Asian language such as Lao or Thai. It's hard to guess what it might say.



Daniel Stride: H. P. Lovecraft Does Dunedin (2020)


For the rest, although he never came here, H. P. Lovecraft's influence still seems to weigh as heavily on this one section of Central Auckland as does Chicago-born Edward Gorey's over the ghostly mansions of his own adoptive region, New England.



Edward Gorey House (Cape Cod)







H. P. Lovecraft (1890-1937)