Tuesday, June 07, 2016

Richard Taylor on Celanie



My friend Richard Taylor, author of three books of poems, most recently Conversation with a Stone (Auckland: Titus Books, 2007), who blogs at EYELIGHT and Richard, You MUST try to be more focused -, has sent me the following hitherto unpublished review of Celanie. It was originally intended to appear in Bill Direen's journal of international writing Percutio, but grew beyond the bounds of the issue.

I'm pleased to be able to print it here instead, although it contains some brickbats as well as bouquets. Anyone who's met him knows that Richard is better read in poetry than almost anyone one could name: he does suffer from that unfortunate (and unusual) condition called honesty, however. Anyway, here it is:



Paul Celan (1920-1970)



CELANIE: Poems and Drawings after Paul Celan

(Pania Press 2012)


Belated review of Celanie by Jack Ross and Emma Smith.



Richard Taylor: Michele Leggott speaks
[Celanie launch (25/11/12)]


Celanie was published in December of 2012, so some time has elapsed. This book is a book of translations by Jack Ross from the German to English of many of Paul Celan’s poems sent to his wife at the time in the late 60s and 70s. She was a French artist, so it is perhaps appropriate that another woman artist has added a number of works, semi-abstract that attempt to ‘capture’ the essence of a number of the poems so translated.

After mulling over this book for some time, and wondering how I would approach a review or ‘appreciation’ of the book and some discussion of Celan himself (and losing my notes I made some time ago) I have broken my ‘block’ and am now launching into what will be only the first of some literary essays, reviews, and other aspects of EYELIGHT which I will ‘place’ in this Blog, which I call my ‘control Blog’.

I also want to consider, in time, books by writers I myself have read (not necessarily recent), or by such as Ted Jenner (‘Gold Leaves’) and comment on various events personal and other. I want to emphasise again that this, all of this is still really part of my larger ‘poem’ or art-lit text called EYELIGHT, but that is for the ‘technically minded’!



Richard Taylor: Isabel Michel, Mark Fryer et al.
[Celanie launch (25/11/12)]


So Celan. Firstly the launch. It was a hot day and Michele Leggott, one of NZ’s most outstanding poets, gave a speech endorsing the book. Her emphasis was on the intensity of Celan’s poetry [and I will ‘cheat’ here, as I have it from the NZEPC] that her, and perhaps Jack’s ‘take’ on these poems, which were sent with letters to Celan’s wife, was that that intensity derives not only from the well known factors of Celan’s life and poetics but that in fact they were essentially ‘love poems’.

His wife, to whom the letters (in French) and poems (in German) were sent, was Gisele Celan-Lestrange. Due to Celan’s deteriorating mental condition (or so it seems) and some violence, they were separated, but perhaps still in love and these were seen as poems of love. Also, if one agrees with J. M. Coetzee, they are poems to God, and they are poems to the Third Reich.

But Michele saw them as great poems to which she – and one would expect this of a poet of her genius – responded with great emotion and acuity. It took me a long time to come to any such appreciation or view of these poems but, and I will get to this later, I have always struggled to get, poetically or psychically one might say, as much from Celan as say, poets such as (for me) the great poet John Berryman (who also was tormented all his life by a family tragedy and also committed suicide by jumping off a bridge). I have also, of course, been deeply moved by works by Primo Levi (not a poet), and Anne Frank. The first survived Auschwitz but not the second, and it might be argued that Celan also failed to survive the deaths of his parents by the Nazis.



Richard Taylor: Karl Chitham, Therese Lloyd et al.
[Celanie launch (25/11/12)]


Coetzee, in the essay "“Paul Celan and his Translators,” from his book of criticism Inner Workings: Literary Essays 2000 – 2005 (2007), if we take him literally, might “disagree” with Leggott and others, but he has a point, for in many of these poems, and others I have seen (such as those in Breathturn by Pierre Joris) it seems always that Celan is struggling, not only to encapsulate, more and more complexly and riddlingly (and ingeniously if one can read German which unfortunately I cannot, but this has been reported by those who can): more and more desperately it seems his ‘messages in bottles’ (as Scott Hamilton, when he first ‘introduced me’ to Celan, said someone had said of his works) are complex cries for some kind of redeeming meaning in the world that, with the loss of his parents, and millions of fellow Jewish people, and the fact of his tragic love-hate of the language that, for him and his parents had been, not only their main spoken language, but a language of a great culture of Goethe, Rilke, Mann and such as Richard Strauss, and earlier, Bach, Mozart, Beethoven (and yes, Nietzsche and Wagner) and so much else (including maybe my own favourite pre-war German poet Georg Trakl).

These, or some of these artists and writers, were only some of those that Celan’s parents had loved. But they had been murdered by Germans.

This left Celan to reinvent himself and attempt to continue, alone, without parents, and unable for probably deep psychological reasons (and because of a gathering storm of conflict in his own mind as a creative writer, torn between his intense need to write), to avoid writing in German. It was the main language he had used already to write poetry prior to the horrors of WW2. And he was primarily a poet, but a man, aggrieved, and thus deeply conflicted. In my own opinion he thus began a long conversation with himself and God, or to whatever and whoever one feels is 'out there'. However, this is from a relatively limited study of Celan on my part, as well as the aforementioned view of Coetzee.

Celan’s early poem, the famous "Todesfuge" [Deathfuge], is hauntingly powerful and an indictment of Nazi Germany, and was a cry of protest to Germans and others. However it was perhaps so strange, or read too soon after the war (at poetry gatherings) that it wasn’t understood in many cases, and Celan was accused of ‘sounding like Goebbels’. But it is not. It is simply a great poem and goes for the jugular.



Richard Taylor: Jack reads
[Celanie launch (25/11/12)]


However, Celan was not only a ‘political poet’, he wanted to write poetry of language and meaning. He did so, and became one of the greatest modernist poets. His poetry (mostly in German) has been deeply analysed. Someone, reviewing Jack and Emma’s book, felt that there needed to be more explanation of the complexity inherent in that original German. That Ross could have pointed out that the word ‘Farben’ means colour but refers to the company that made the gas that killed the Jews.

Perhaps, and indeed a larger book may have had some such discussion and analysis, but that we have this translation here means that a reader, regardless of their knowledge of German, or what Celan was ‘about’ has the means to gain some (possibly further) insight into the (admittedly difficult and sometimes perhaps too prolix or ‘tortured’ – although that ‘tortured’ or ‘burnt’ nature tells us something about the poems and the poet, so perhaps not ‘too’) strange poetry of Celan. The critic might have mentioned the word ‘Mandel’ which means ‘almond’ and also refers (probably) to the Russian poet Mandelstam and to the scent of the gas, which was, apparently, like that of almonds.

And the gas killed at least 6 million Jews. Mandelstam and many other intellectuals faced a similar if stranger holocaust in Stalin's Dictatorship of the USSR.



Richard Taylor: Jack reads some more
[Celanie launch (25/11/12)]


Celan’s parents and the Jewish people dig their grave in the air in the early "Todesfuge":

a man lives in the house your golden hair Margarete
your ashen hair Sulamith he plays with the serpents
He calls out more sweetly play death death is a master
from Germany
he calls out more darkly now stroke your strings then
as smoke you will rise into air
then a grave you will have in the clouds there one
lies unconfined



Emma Smith: Drawings from Celanie (2012)


However, Jack Ross and Emma Smith’s book has his later, more complex, but concentrated poems, and includes Smith's haunting images of what are abstracts or semi-abstracts modeled on a sheep’s skull. These make it seem almost as if we are looking into the soul of Celan: this book seems to me to do much.

Not all the poems are so good, and as far as I can tell, the German translations veer (as often with Jack Ross’s deceptive methods) to the quotidian. Yet the simplicity, or apparent simplicity that sometimes results, is not only an (possibly inevitable) effect of such a translation from the German. And, indeed, even in the earlier poems of Celan, there was an increasing move away and toward complexity and simplicity and an urge toward the almost knot-like seethe of language messages and codes which we see in Celanie. And these poems or 'messages in bottles' are speaking to the reader, as if the writer was talking to the reader but looking past into the distance.

And, as he said to his wife, who, it seemed, had great difficulty with his poems, these poems will become clear as time passes. The analogy is perhaps with Picasso’s statement about his portrait of Gertrude Stein (another great poet of some linguistic complexity and innovation), when she said it didn't look like her, that that was so: “But it will become to look like you”! Dorian Grayish! Indeed, will become. Celan insisted that his poems would come to be understood.



Richard Taylor: Jack keeps on reading
[Celanie launch (25/11/12)]


But many remain obscure, and perhaps can only be fully appreciated in the original German. In this respect I have far less trouble appreciating the poetry of Rilke (especially of the extraordinary superb Duino Elegies) or Georg Trakl, another tortured being who committed suicide, dismayed at the terrible suffering he witnessed as a doctor in WW1 (for which see further here).

Trakl is more ‘expressionist’ and perhaps slightly less inner driven (he was lumped with the so-called Hermetic school, although that perhaps oversimplifies his work, especially as it is not too clear if such a unified ‘movement’ or school ever existed.) Rilke too is more expansive.

But none of these writers benefited from reading Laforgue, great poet, but saved also by his clever satire, although influenced somewhat by Whitman. Thus many of the contemporaries of T. S. Eliot, who did discover Laforgue, as perhaps in his own way, Auden of The Orators was to use the writing of Stein. But neither of these was so close to blood: to war, to the Holocaust, the terrible Shoah.



Richard Taylor: Richard von Sturmer, Mark Fryer et al.
[Celanie launch (25/11/12)]


Were Trakl and Celan too close to these events? The Italian poet Ungaretti, also like Trakl in WW1, wrote poems of great and moving intensity and beauty that are perhaps closer to those of Keith Douglas than Wilfred Owen or even David Jones. But each man or woman caught in the weave of these historic events experiences them in different ways and sees through different eyes.

Celan was not a ‘war poet’ but the effects of the Holocaust and the war are clear. His own reaction was to drive inwards into himself so that it seems to me that John Berryman, who also struggled for his own self’s survival through his art (and terrible alcoholism in his case), is a closer tragic parallel. Both writers, while stylistically rather different, but struggling in similar ways, were deeply read in literature. Celan knew of Rilke, Holderlin, Mandelstam and many of the other great poets. He had married and had a child, and there seemed some hope, but perhaps like Primo Levi, the trauma, the loss, were ultimately all too much.

It must be noted that Ross has included an excellent and revealing introduction showing how he came to translate these poems and the importance that these poems were to Celan, sent with letters to the woman he loved.



Richard Taylor: Winding down
[Celanie launch (25/11/12)]


Jack Ross and Emma Smith have created a singular book in Celanie which also refers to that area of Paris that Celan lived in, the places he moved to. Also working here is the concept of translating these poems that accompanied personal letters, that in fact were written at a time when Celan was struggling with a deep disorder in himself, and was to take his life not too long after the last of these were written, has brought another valuable addition to the culture. By culture I mean not only that of NZ, but the world, and to literature everywhere Celanie can reach.

That these are not always ‘great’ translations, is perhaps real, but, in reading Breathturn (by Pierrre Joris who is German-English speaking and spent some years working on that book), I didn’t find all those poems (or translations of poems) to move me in many cases (some did) is much the same as I find with Ross’s work. Perhaps one misses the German. It seems good to see the German (or the original language) beside the translated text even if one has little knowledge of that language. And perhaps more of the letters. Perhaps. But I feel the criticisms were a little too severe. I also find that perhaps only 20 of the 100 or so poems affected me strongly. But of Breathturn there was perhaps a similar ratio.



Richard Taylor: Michele Leggott, Kelly Malone et al.
[Celanie launch (25/11/12)]


What is the difficulty? Perhaps it is the ‘failure’ of translators. It is true that Ross combines an attempt to render the ‘urgency’ or Celan’s lines with an almost casual, almost idiomatic style that might upset purists, but there is merit in that, by this method, the reader’s attention is shifted from any fixation on autobiography. And many will see this as the central fact of Celan, which might move them too much from the poems themselves. His life and experiences count for a lot, that is obvious, but what we see here is a struggle, not only with the self and history, but for love and for art. Art was his legacy: a sometimes infuriatingly in-spiraling vortex of reforged suffering. But it was more than that. It was a unique art of language, and even of play, the play of light against shade.

But more likely than any supposed failure (all translations of any work will be different, so failure is not the term): it is perhaps simply the difficulty of translating a poet who, not in all cases, but many, uses a complex of double or triple meanings, obscure references, ambiguities and other Modernist devices, such as sound, and neologisms, often in the form of compound words. Such things can be nearly impossible to render into another language. It is at least a hard task. But this is the nature also of the writer, as his difficulty, his coding of complex linguistic references and sound puns etc, was that of an innovative poet, who, like Stein, was struggling to create something new. His brief was not only to record history or his own anguish (although that is there), but history and a unique art. The art of his poetry, some permanence. His way of surviving as a Jew and a human being.

It seems to me, that while I struggle with Celan, this is not a new thing, and Celanie is a book I am glad to possess.



Richard Taylor: Emma Smith
[Celanie launch (25/11/12)]


The art of Emma Smith is a great addition to it and the work is rightly the work of Emma Smith and Jack Ross together. Art and language interact.



Emma Smith (2011)


Saturday, June 04, 2016

Collecting Paul Celan (2)



Paul Celan: Breathturn to Timestead: The Collected Later Poetry,
trans. with a commentary by Pierre Joris (2014)


Quite some time ago now (2011), I wrote a post, Collecting Paul Celan, which listed most of the salient books by and about Paul Celan then available in English. There are now some new ones which deserve celebration, however.

It's now (almost) possible to read all of his complete published books of poetry in English translations, for instance. That might seem like an odd thing to want to do, but there's certainly a strong argument that each of them is a coherent work in itself:

  1. Der Sand aus den Urnen [The Sand from the Urns] (1948)
  2. This, the first of Celan's collections, appeared in a form so riddled with errors and misprints that he disowned it soon after publication. It does, however, include his most famous poem, "Todesfuge."

  3. Mohn und Gedächtnis [Poppy and Memory] (1952)
  4. The contents of Celan's first collection were reprinted here in a corrected form, together with much new material. Nobody has yet provided us with a complete translation of the book, though there are substantial selections from it in the translations by Michael Hamburger (1988) and John Felstiner (2001), among others.

  5. Von Schwelle zu Schwelle (From Threshold to Threshold] (1955)

  6. Celan, Paul. From Threshold to Threshold. 1955. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2010.

  7. Sprachgitter [Speech Grille] (1959)

  8. Celan, Paul. Language Behind Bars. 1959. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2012.

  9. Die Niemandsrose [No One's Rose] (1963)


  10. Paul Celan: No One's Rose

    Celan, Paul. No One's Rose. 1963. Trans. David Young. Grosse Pointe Farms, Michigan: Marick Press, 2014.

  11. Atemwende [Breathturn] (1967)

  12. Paul Celan: Breathturn

    Celan, Paul. Breathturn. 1967. Trans. Pierre Joris. Sun & Moon Classics, 74. Los Angeles: Sun & Moon Press, 1995.

  13. Fadensonnen [Threadsuns] (1968)

  14. Paul Celan: Threadsuns

    Celan, Paul. Threadsuns. 1968. Trans. Pierre Joris. Sun & Moon Classics, 122. Los Angeles: Sun & Moon Press, 2000.




    Paul Celan: Fathomsuns

    Celan, Paul. Fathomsuns / Fadensonnen and Benighted / Eingedunkelt. 1968. Trans. Ian Fairley. Manchester: Carcanet Press Limited, 2001.

  15. Lichtzwang [Lightduress] (1970)

  16. Paul Celan: Lightduress

    Celan, Paul. Lightduress. 1970. Trans. Pierre Joris. Green Integer, 113. København & Los Angeles: Green Integer Books, 2005.

  17. Schneepart [Snow Part] (posthumous: 1971)


  18. Paul Celan: Snow Part

    Celan, Paul. Snow Part / Schneepart. 1971. Trans. Ian Fairley. Riverdale-on-Hudson, New York: The Sheep Meadow Press, 2007.

  19. Zeitgehöft [Timestead] (posthumous: 1976)




So, to summarise, Paul Celan's 1955, 1959 and 1963 collections are now available in single-volume, dual-text translations by David Young. Celan's three subsequent collections (dated 1967, 1968, and 1970), together with the two posthumous collections (1971 and 1976) are all included in Pierre Joris's new book Breathturn to Timestead: The Collected Later Poetry (New York: Farrar, Straus & Giroux, 2014).

To complicate matters somewhat, Ian Fairley has provided us with his own single-volume editions of Fadensonnen [Fathomsuns] (1968) and Schneepart [Snow Part] (1971), so there we have some doubling up.



Paul Celan: Corona, trans. Susan Gillespie (2013)


What else? Susan Gillespie has provided an attractive new selection from Celan's poetry (Corona: Selected Poems of Paul Celan. Trans. Susan H. Gillespie. Station Hill of Barrytown. New York: Institute for Publishing Arts, Inc., 2013). No doubt there will be many more such to come.




On a rather more egotistic note, my own Celan versions from Celanie: Poems & Drawings after Paul Celan (Auckland: Pania Press, 2012) can also be accessed here, together with Emma Smith's wonderful drawings here, as well as various textual notes. "The Twenty-Year Masterclass," my introduction to the book can be read here.



Jack Ross & Emma Smith: Celanie (2012)



Monday, May 30, 2016

The Age of Slaughter



Tracey & me

Tracey Slaughter's Booklaunch
[26/5/16]


So on Thursday Bronwyn and I drove down to Hamilton for the launch of Tracey Slaughter's latest book, deleted scenes for lovers.

Here's Tracey with her book (unless otherwise noted, all the pictures in this post have been borrowed from Mayhem Literary Journal's facebook page):



Tracey & books


The event was very ably MC'ed by Waikato University's own Mark Houlahan:



Mark Houlahan


It was very well attended:



The Crowd in the Gallery


The speakers included her publisher, Fergus Barrowman, of Victoria University Press:



Fergus Barrowman


Distinguished novelist (and Tracey's good friend) Catherine Chidgey:



Catherine Chidgey


And also me, making the official launch speech:



Me launching the book


And, for those of you who are curious, here it is:

Tracey Slaughter. deleted scenes for lovers. Wellington: Victoria University Press, 2016.

There are many great New Zealand poets, novelists – and creative writers generally, but I still feel confident in claiming that the short story is the genre in which we’ve most distinguished ourselves.

To my mind, these are the four great epochs of the New Zealand short story:

First (of course) the Age of Mansfield: It’s fair to say that the atmospheric intensity of Katherine Mansfield’s fiction was helped by her reading of Chekhov, Flaubert and Maupassant. But I think her work would have developed that way even if she’d never encountered them.

Secondly, the Age of Sargeson: Again, there were outside, mainly American influences on the innovations pioneered here by Frank Sargeson. But his exploration of the literary resources of the New Zealand vernacular – breaking away from dialect as a kind of comic turn – remains revolutionary.

The chronology gets a bit more shaky after that, but the next great age, for me, is the Age of Marshall. Owen Marshall – still with us, fortunately – with his immense body of work exploring the New Zealand experience in all its multifaceted variety, built on the work of previous writers such as Maurice Duggan to present a more consciously symbolic reading of the landscape and mores of the country.

And now we come to the Age of Slaughter. This last category may rouse a bit more controversy. There are, to be sure, many fine practitioners of the art of the short story in New Zealand right now: Breton Dukes, Sue Orr, Alice Tawhai, to name just a few. What is it about Tracey’s work which gives it such extraordinary significance?

It’s not simply a matter of talent – though I would defy anyone to read Tracey’s latest collection, deleted scenes for lovers, which I feel so privileged to be here today to launch, and question the sheer magnitude of her ability as a writer: her ear for language, the mythopoeic intensity of her imagination. No, it’s more of a question, for me, of a paradigm shift.

This is one I’ve been sensing for quite some time, both in the work I receive as an editor, and the kinds of writing I see our students starting to produce – since Tracey and I both work as teachers of Creative Writing.

The Age of Slaughter, for me, has an Apocalyptic air. The authors born into it, or who inhabit it by necessity, feel at home with intense emotion. Unlike the schools of the laconic and the ironic that preceded them, they have no problem with excess, with big themes and extravagant linguistic tropes.

There’s a certain black humour about them, too: like William Faulkner, Tracey writes about situations so devastating that she almost forces us to laugh. Sometimes, as in the passage from a projected memoir with which she won the Landfall essay prize last year, she jets out passages of jewelled prose so intense and dazzling that we hardly notice the banalities of the seventies key party and ranch slider aesthetic that underlies them.

Both Sargeson and Marshall specialised in apparent simplicity: a straightforward surface concealing strange depths. Tracey, by contrast (I would argue), has taken inspiration from Mansfield’s late stories to use the full resources of a poet’s word-palette when painting her complex and devastating scenes. You always have to read a Tracey Slaughter story twice: even then some of its subtleties may lie in wait to ambush you later.

Courage, however, is the word which most frequently comes to my mind when I read Tracey’s work. She goes places others (including myself) are afraid to. The interrogation of the word “consent” in the story of that name, the sheer intensity of the wish for escape and freedom in “How to Leave Your Family,” the dark close of “The Longest Drink in Town” – there’s no holding back in any of these pieces. But neither is there any over-simplification, no failure – above all – to find the “right word, not its second cousin,” which Mark Twain defined as “the difference between lightning and a lightning bug.”

If you want to know where New Zealand culture is right now, read Tracey Slaughter. Buy her book; get her to sign it; you won’t regret it. I’ll go further. Even if many of you couldn’t care less about New Zealand writers and their various turf wars and attempts at self-definition (why should you, after all?), if you want to know how it feels to live in this country: to recognise the thousand small details that go to make up a sense of place: the feel of wet flannelette pyjamas on a child who’s wet the bed; how it feels to kiss a smoky mouth you shouldn’t, read Tracey Slaughter.

To say I recommend this book is to put it mildly. I think it’s an indispensable book. This is our Prelude, our That Summer, our The Day Hemingway Died. This is no drawing-room talent we’re talking here: this is Tracey Slaughter. And for better or worse, in all its beauty and complexity, but also its fears and devastations, its intimations of total eclipse, this is the Age of Slaughter.



Steven Toussaint, Catherine Chidgey, Catherine Wallace et al.


Congratulations, Tracey!