Tuesday, June 01, 2010

Fourth Anniversary Giveaway!



June 14, 2006, appears to have been the date when I started this blog. I don't want to wax all sentimental about it, but I thought it might be nice to commemorate it somehow - 4 years, 48 months and 233 posts later.

So, to celebrate my fourth anniversary, I thought it might be nice to give something away. I have four books on offer, then - a novel, a book of poems, a book of short stories, and a travel book - each of them absolutely free to the first person who leaves a comment below requesting that specific title (but no fair writing in to demand the whole bunch. You'll have to fabricate a few online alter egos to pull off that one ...)

You'll also need to leave me a smailmail address, but you might prefer to do that privately, by email, so feel free to contact me here.

How about it, then? First in, first served. Apparently only 28 out of 1800 Britons bothered to stop the nice man above to collect their free, no-strings-attached, five-pound note ... The only stipulation I'll make is that I'm not going to pay international postage on the books. They're completely free within New Zealand. Beyond our shores you'll have to reimburse me the cost of a stamp ...




  1. To Terezín. By Jack Ross, with an Afterword by Martin Edmond. Social and Cultural Studies, 8. ISSN 1175-7132. Auckland: Massey University, 2007. ii + 90 pp.





  2. Monkey Miss Her Now. Stories by Jack Ross. ISBN 0-476-00182-X. Auckland: Danger Publishing, 2004. 138 pp.





  3. Chantal’s Book. ISBN 0-473-08744-8. Wellington: HeadworX, 2002. 112 pp.





  4. Nights with Giordano Bruno. A Novel by Jack Ross. ISBN 0-9582225-0-9. Wellington: Bumper Books, 2000. [xii] + 224 pp.



Friday, May 21, 2010

Dracula's Guest


[Bram Stoker: Dracula's Guest (1914)]

After this I promise to shut up about vampires for quite some time. It just occurred to me, when I reached the end of my first post on the subject, that I hadn't really broached the subject at all: just gone into the details of the various annotated editions of Dracula.

Then, when I got to the end of the second, I realised that while I'd discussed the mechanics of vampires and vampire-hunting, I hadn't even touched on why they appear to have this perennial appeal. I mean, it is rather odd, isn't it? Who would have thought that after Bram Stoker, after Dark Shadows, after Anne Rice, after True Blood even, that it would be Stephenie (sp.?) Meyer's Twilight series that went on to scoop the pool? I mean, one vampire's much the same as another, isn't it?


[Sharon Tate in The Fearless Vampire Hunters (1967)]

There are some pretty obvious points one can make about vampires up front (enough to explain their attraction for adolescents, at any rate):

  1. They never get old and lose their looks. What you see is what you get: forever.
  2. They're always thin and yet never hungry - no dieting required (in fact, they can't even touch solids, so there's no temptation to pig out on junk food).
  3. Their basically nocturnal cycle is very much to the taste of kids who're used to being sent to bed before they felt sleepy: nor can they be ordered off to class despite having been up all night partying.

They are, in short, the perfect teenagers. Oh, and they don't get pimples, either. Or have to worry about predatory creeps and stalkers. They are the creeps.

Ever since Stephen King gave it as his considered opinion that the film I Was a Teenage Werewolf (1957) was basically about acne, it's become clear that some primal human drive has to be behind any successful horror franchise. Fear of the vulnerability of sleep in A Nightmare on Elm Street; irritation at constantly being rebuked for bad table manners in various generations of zombie movies ... The points listed above might account for the appeal of the current, post-Buffy crop of vampire fictions, but what of those that preceded them?

If Dracula weren't considerably more than a tidied-up, reheated version of Varney the Vampire, I doubt we'd still be discussing it after so many years. There's a reason why Mary Shelley and Bram Stoker continue to rule the Gothic roost. Off the top of my head, I'd say that a good deal of Stoker's fascination with vampires comes from fear: fear of the mongrel, Eastern-European hordes - what at a later date might be called Eurotrash. I don't think it's a coincidence that there's so strong a resemblance between Count Orlock in Nosferatu and the evil predatory Jewish faces in Julius Streicher's Nazi propaganda rag Der Stürmer:

[Julius Streicher: Anti-Jewish cartoon in Der Stürmer (1933)]


[Max Schreck as Count Orlock in Nosferatu (1922)]

That isn't all, though. Stoker's morbid preoccupation with forbidden sexuality is umistakable in the novel: from the famous scene where Jonathan enjoys being toyed with by the vampire women, to Mina Harker's forcible seduction by the count, it's clear that the spirit of Freud was already abroad in the land, even before the 1899 publication of The Interpretation of Dreams.

Was Stoker a repressed homosexual? Was his strange career as Henry Irving's gofer and factotum in fact some kind of homoerotic love affair? It's hard to avoid the suspicion. Nor has the close resemblance between the mercurial Irving and the shapeshifting Count escaped the attention of commentators. The polymorphously perverse vampire of Stoker's imagination is clearly a fantasy figure on more levels than one: a lust-object almost perfectly poised between attraction and repulsion.

Stoker was no Edgar Rice Burroughs, though - no mere instinct-driven mouthpiece for the zeitgeist. One can continue to unpack his novels for items from the collective unconscious, but it's important always to remember how conscious an artist he was. The Jewel of Seven Stars (1943) is not just a rehash of Dracula with a vampire queen - it's an almost-equally complex masterpiece of horror fiction, playing as adroitly on the atmosphere of ancient Egyptian tombs as its predecessor does with castles in the Carpathians.

Take, for instance, the final piece in the jigsaw of Dracula: the short story entitled "Dracula's Guest," which first appeared in a posthumous collection of fugitive pieces in 1914:


[Bram Stoker: Dracula's Guest (London: Arrow Books, 1966)]


[Bram Stoker: Dracula's Guest (1914)]

It might have started as a production gimmick - the black bat which leaped out when theatre-goers opened their programmes for the revival of the play Dracula - but you can see from the contents list above that many of the stories in this collection have gone on to become classics of the genre: "The Squaw" and "The Judge's House" perhaps even more than the title story.


[Bram Stoker: Dracula's Guest (1914)]

"To his original list of stories in this book, I have added an hitherto unpublished episode from Dracula. It was originally excised owing to the length of the book, and may prove of interest to the many readers of what is considered my husband's most remarkable work", wrote Stoker's widow in her preface to the original edition. That's putting it mildly! The arguments about his allegedly "excised" chapter of Dracula have hardly stopped from that time to this.

Is it really part of Dracula, to start with?

It didn't occur to Leonard Wolf to reprint it in the first edition of his Annotated Dracula (1975). The first commentators to include it were therefore Raymond McNally and Radu Florescu, in their Essential Dracula (1979):


[Raymond McNally & Radu Florescu:
The Essential Dracula (1979)]

Their subtitle makes it clear that they regarded it as no more and no less than the missing "first chapter" of the novel. They accordingly placed it first in their book, before the narrative proper, and annotated it in much the same way as the rest of Stoker's text:


[McNally & Florescu: The Essential Dracula (1979)]

Stoker's then recently-rediscovered manuscript notes were used here (as elsewhere) to justify a good many assumptions on their part. Is this narrator really Jonathan Harker? The "episode" does seem unusually self-contained for a discrete chapter of a long novel. The parenthetical mentions of Wagner's Flying Dutchman and of Walpurgis Nacht (so familiar to readers of Goethe's Faust, or - for that matter - Gounod's opera) might seem to encrust it with almost too much significance for so early a moment in the story.


The next editor to include it was, predictably, Leonard Wolf, in his own Essential Dracula in 1993:


[Leonard Wolf: The Essential Dracula (1993)]

He includes it only as an appendix, though, and makes no attempt to annotate it in the same way as the rest of the novel. For him it's clearly an intriguing afterthought rather than an integral part of the story.

Which brings us up to 2008, and the indefatigable Leslie S. Klinger:


[Leslie Klinger: The New Annotated Dracula (2008)]

Characteristically, Klinger hedges his bets. It's included as an appendix, rather than as the first chapter of the text, but he annotates it as thoroughly as the rest of Stoker's novel.


[Leslie Klinger: The New Annotated Dracula (2008)]

You'll note that there are the usual hints as to "uncertainties" surrounding Harker's narrative (possibly written to mask a quite different set of events). This is emphasised even more strongly in his notes on the end of the story:


[Leslie Klinger: The New Annotated Dracula (2008)]

Is the wolf meant to be Dracula, then, or merely (as Klinger claims) an emissary of the still far-off Count? Who can say? The title "Dracula's Guest" would seem to imply his physical presence in the story, but there's still no way of knowing if this title was Stoker's or Florence's.

More to the point, is the mysterious female revenant whose tomb the narrator takes shelter in ("Countess Dolingen of Gratz / in Styria Sought / and found Death / 1801" with underneath "... graven in great Russian Letters: the dead travel fast") actually meant as a reference to Sheridan Le Fanu's immortal "Carmilla" (1872), as McNally & Radescu suggest: "a countess whose activities took place in Styria, southeastern Austria, and who had been laid out in just such a tomb as Stoker describes here" [p.40]?

The mysterious warnings, the suspicious peasantry, the great white wolf, the beautiful apparition ... one thing is certain, "Dracula's Guest" is a masterpiece of dread and growing suspense. Whether it was written at the same time as the rest of the novel and left out for reasons of length (or structural coherence), or whether it was redrafted and tidied up subsequently (as I must confess I suspect), it encapsulates all the strengths and haunting themes of Stoker's novel in one short compass.

It doesn't, finally, matter very much whether one considers it part of the story or not, it's a brilliant piece of work in itself. It should remind us how much we're all still in Bram Stoker's debt - or should I say his shadow?


[Olga Kurylenko in Paris, je t’aime (2006)]


Further Reading:


As well as the stories in Dracula's Guest, you might like to check out some of those included in Peter Haining's useful compilation Shades of Dracula:


[Peter Haining: Shades of Dracula (1982)]

And here are some bibliographical details of the annotated editions which have served as the main focus of this discussion:

  • Wolf, Leonard, ed. The Annotated Dracula: Dracula by Bram Stoker. 1897. Art by Sätty. New York: Clarkson N. Potter, Inc. / Publisher, 1975.

  • McNally, Raymond & Radu Florescu, ed. The Essential Dracula: A Completely Illustrated & Annotated Edition of Bram Stoker’s Classic Novel. 1897. New York: Mayflower Books, 1979.

  • Wolf, Leonard, ed. The Essential Dracula: Including the Complete Novel by Bram Stoker. 1897. Ed. Leonard Wolf. 1975. Notes, Bibliography and Filmography Revised in Collaboration with Roxana Stuart. Illustrations by Christopher Bing. A Byron Preiss Book. New York: Plume, 1993.

  • Stoker, Bram. The New Annotated Dracula. 1897. Edited by Leslie S. Klinger. Additional Research by Janet Byrne. Introduction by Neil Gaiman. New York: W. W. Norton & Company. Inc., 2008.


[Peter Haining: Shades of Dracula:
The Uncollected Stories of Bram Stoker
(1982)]

Sunday, May 16, 2010

Vampirology (2)


[Bela Lugosi in Dracula (1931)]

In 1993, engineering professor Andrew Keane ... tackled the problem of designing a better space-station girder for American astronauts. He devised strings of numbers expressing the girder's thickness, material, angle of attachment, and other requirements. The numbers were analogous to genes, with each string of numbers representing a chromosome.

Keane coped this "genome" until he had produced a diverse founding population, then ran his evolution program on eleven networked computers. According to U.S. News and World Report (July 27, 1988): "For several days the truss designs had cybersex - they swapped digital genes with random abandon ... Those designs that suppressed vibration best yet remained lightweight and strong were rewarded with greater fertility. Generation by generation, the fittest got fitter. The program threw occasional random mutations among the competing genomes to provide a little extra variety."

Fifteen generations and 4,500 different designs later, an optimal truss emerged, looking vastly different from the ones conceived of by NASA's human engineers. According to Keane, the lumpy, knob-ended result looked somewhat like a leg bone. Tests on the evolved models proved them superior to those designed by humans.

- Richard Milner. Darwin's Universe: Evolution from A to Z (Berkeley & LA: University of California Press, 2009): 164.

"Why isn't everyone a vampire?"

It sounds like a bit of a silly question. But then I guess that anyone who's ever read Dracula has done a few calculations in their head about the sheer exponential speed with which the vampire scourge will spread if everyone who's bitten becomes a bloodsucking fiend in their turn.


[John Sutherland: The Literary Detective (2000)]

That painstaking sleuth into everything literary (and trivial?), John Sutherland, discusses the subject in detail in his essay of the same name, included in The Literary Detective: 100 Puzzles in Classic Fiction (Oxford: Oxford University Press, 2000):

Let us assume that each vampire infects one victim a year, and that this victim dies during the course of the year to become, in turn, a vampire. Since they are immortal, each vampire will form the centre of an annually expanding circle, each of which will become the centre of his or her own circle. The circle will widen at the rate of 2 x n-1. In year one (say, 1500) there is one new vampire; in 1501, two, in 1502, 4; in 1503, 8; and so, by the simple process of exponential increase, there will be 1,024 new vampires in 1510. ... Within thirty-one years the vampire population will have reached 2 billion. By 1897, the presumable date of Stoker's novel, the numbers are incalculably vast. In fact so vast that they will probably have collapsed to nil. Long since everyone will have been vampirized; there will be no more food-supply ... Dracula and his kind will die out. And with them the human race. [pp. 711-12]

It's a worry. It's almost the worry, in fact, for any writers (or filmmakers) aspiring to make an original contribution to the vampire genre. Sutherland gets round it in two ways: First, by postulating the "selective infection" idea:

There is, one deduces, an inner elite of "super-vampires" who circulate Dracula's sacramental blood among themselves - true communicants in the horrible sect ... it is only this small coterie which is immortal, we may speculate. The bulk of their victims are disposable nourishment - a kind of human blood-bank to be discarded when exhausted. [p.714]

In his footnote to this passage, Sutherland mentions that "This seems to be the line adopted in Anne Rice's very successful series of modern vampire stories" [p.749]. "Unfortunately," he goes on to say, "Stoker does not give us any clear warrant for this speculation, nor does he (as far as I can see) work it plausibly into his narrative." [p.714]

His second attempt at a solution is more ingenious, though admittedly more speculative:

The Dracula paradox touches on what was, for the nineteenth century, a strange mystery about actual epidemics. How and why did they die out? Cholera, for instance, smallpox, and venereal disease infected large tracts of the population, often very quickly. Why did their infectious spread ever stop? ... Why did not every epidemic become, literally (as no disease ever truly has been) a pandemic?

He goes on to cite a number of explanations proposed by nineteenth century theorists; "For the faithful, the hand of God ...was the remote reason for the starting, cresting, and stopping of diseases."

Darwinists, by contrast, believed that disease was a mechanism for separating the weak from the strong, building up 'resistance'. Epidemiologists, finally, drew on the same image of Van Helsing - that of the widening ripples of a pebble thrown in a pond. With the dispersion of energy, as the ripple enlarges it becomes weaker. So, it was believed, did the virus ... lose its virulence and through exposure the host population might become stronger, develop strategies of resistance.

Whichever way you read it, then, Nature appears to operate its own version of the Eleatic paradox: the one which explains why Achilles can never beat the tortoise in a running race. First he travels half the distance the tortoise (who had a head start) has already covered, then half the remaining distance, then half of that distance, and so on and so on ad infinitum. There will always be another tiny fraction of the distance left to cover. Ergo, Achilles will never overtake the tortoise.



[Vamp]

It's perhaps a slightly far-fetched comparison, but if we see that "truss-creating" computer programme cited above as analogous to all the ingenious and less-ingenious creators who've turned their minds to concocting vampire tales in the century or so since Bram Stoker let the cat out of the bag, perhaps we can see the the "lumpy, knob-ended" set of doctrines (rather like Asimov's three laws of Robotics) which have resulted as, in their turn, "superior to those designed by humans" - by any particular human, that is.

In a strange sense, that appears to be how pop culture works.

Let's run through our vampire catechism, then:

Can vampires go out in the daylight?

Dracula is frequently seen out in the daylight (though he admittedly looks a bit shaky there). It isn't really till Nosferatu (1922), Murnau's (unauthorised) film adaptation of the novel, that sunlight becomes immediately fatal to vampires. It's how Count Orlock is finally killed in the movie. It's remained a favourite convention of film-makers ever since. In Joss Whedon's TV series Buffy: The Vampire Slayer (1997-2003), any old tarpaulin slung round your shoulders seems to suffice to keep away danger, though full exposure is still deadly. In the more recent film Daybreakers (2009), graduated exposure to sunlight is the only way of curing the vampire "virus", as demonstrated by Willem Dafoe to the still-infected Ethan Hawke.

Does everyone bitten by a vampire become one in their turn?

So it would appear - in folklore, at any rate, and thus, accordingly, in Stoker's folklore-saturated novel. The mathematical difficulties caused by this contention became apparent very soon, though. Werner Herzog's 1979 Nosferatu remake has a haunting scene showing the vampire (and rat) infested streets of "Jonathan Harker's" hometown, full of coffins and mourning processions. Stephen King's Salem's Lot (1975) imagines a whole town which is irreparably infected by them and effectively uninhabitable by human beings. It isn't still Anne Rice's Vampire Chronicles got underway with Interview with the Vampire (1976) that the idea of having to drink the vampire's own blood to accomplish infection became entrenched (though it had been hazily evident before that). Since then, it's become the faute de mieux solution to the dilemma: in Buffy as well as Stephenie Meyer's Twilight (2005) and its successors.

Are crosses, garlic and holy water effective against vampires?

Not particularly - onscreen, at any rate. Powerful vampires seem to be able to sweep them outside without much difficulty. A "king" vampire even manages to consume food full of garlic in The Lost Boys (9187) as a consequence of having been invited into the house earlier. Even in popular fiction, it's a little difficult to see the power of the cross as physically inherent in the design, without any reference to its liturgical significance. Filmmakers therefore prefer to rely on the "natural" properties of daylight.

Can vampires enter private dwellings without being specifically invited in?

No, but gullible mothers and flatmates tend to let them in anyway, however specifically they've been told not to. So this isn't as valuable a safeguard as it might seem. Once they've been in, they can return anytime they choose.

Where and when did vampires begin?

In ancient Egypt, accordingly to Anne Rice. In medieval Wallachia, according to Francis Ford Coppola's Bram Stoker's Dracula (1992) - though the identification of the fictional Count Dracula with the historical Vlad the Impaler (1431-1476) is far more equivocal in the novel, as Leslie Klinger demonstrates in his New Annotated Dracula (2008). Outside the walls of Antioch during the First Crusade, according to J. S. Cardone's less well-known indie-vampire classic The Forsaken: Desert Vampires (2001). Whichever "origin myth" you choose, it tends to be associated with an act of extreme bloodthirsty greed on the part of some living person.

Could a world inhabited solely by vampires actually sustain itself?

Daybreakers, with its towers of living people hooked up (Matrix-style) to blood-vats is probably the most extensive canvassing of the issue to date. No, in short. Richard Matheson's book I am Legend (1954) is less pessimistic, though certain critics have observed that his infected, blood-drinking hordes really resemble zombies more than they do classical vampires. The various film treatments of the book (with Charlton Heston in 1971; with Will Smith in 2007) have tended to be more successful in portraying a world empty of humanity than in solving the difficulties and inconsistencies in Matheson's original plot.

Is there any cure for vampirism once it's been contracted?

Mina Harker is cured (allegedly) when her "infector", Count Dracula, is killed and burned at the end of the book. Angel, in the Buffy series, is not cured so much as incapacitated when some gypsies curse him with the return of his soul. Spike, in the same TV series, has a computer chip planted in his head which prevents from attacking or killing anyone "good" (though demons and human malefactors still appear to be fair play). Daybreakers is the first story (so far as I'm aware) to toy with the idea of a complete cure through graduated doses of sunshine (combined with large amounts of water to counter the burning).

How do you kill a vampire?

Simple - stick a stake through their heart. In Buffy, this makes them disappear at once in a puff of dust. In the novel Dracula, decapitation appears to be required also. Lucy Westenra has her severed head stuffed full of garlic to make doubly sure. Burning the body also seems to have a certain efficacy. It's unclear if this is sufficient in itself, though, or requires the staking and slashing to have taken place first.

All in all, as most juvenile students of the genre are well aware, vampire-hunting appears to be one of the safest sports in existence. All you have to do to succeed at it is:

  • Not wait till almost dusk - when vampires arise - to explore the creepy old mansion on the outskirts of town.
  • Not forget to bring along your little kit of stakes, hammers, holy water, garlic, machetes, matches, lighters and lighter-fluid.
  • Not fall in love with exceptionally fine-looking vampires as they lie in their coffins, and sit there watching them till the sun sinks in the west.
  • Not bring along the erstwhile girlfriend or boyfriend of same, and have to persuade them of the necessity for this little operation over the open grave in question.
  • Not wildly underestimate your opponent, and just give them a bit of a ding rather than actually making sure they're done for (obviously the term "dead" becomes a little ambiguous in this context).

Observe these simple rules, and you can look forward to a long and prosperous career as a vampire slayer without any need for the constant physical training and supernaturally developed senses of Buffy and her crew.



For the typologist the type (eidos) is real and the variation an illusion, while for the populationist, the type (average) is an abstraction and only the variation is real. No two ways of looking at nature could be more different.

- Ernst Mayr, "Darwin and the Evolutionary Theory in Biology" (1959)

I'm afraid that the same basic dichotomy applies to vampire fiction (as it does to lit crit in general, I guess). You can spend your time trying to deduce the essential features of the ideal type, or delight in the peculiarities and divagations of the population of such stories.

A very wise professor I once met compared it to acting like Gulliver in Lilliput and Gulliver in Brobdingnag. Critics can regard themselves as giant lawgivers, whose function is to observe the ways of the puny ants crawling at their feet, or they can see themselves as dwarfs crouching at the feet of giants, whose job is to learn from the ways of their betters.

Arrogance or humility - you take your pick.

I couldn't write a believable vampire story to save my life, which is why I suspect a healthy dose of the second attitude might suit me better in the long run. As long as you're not too pompous about it, though, I think a little bit of looking down on them from above won't hurt all that much.

So, as some small tribute to all those loons who've spent their time entertaining me by writing such stories (and elaborating their basic conventions), I'll leave you with a small listing of the texts [the population] I've used in my attempt to construct this portrait of the true, eidetic vampire as we know him-or-her (or it) today:


The Vampire Canon:
An Introduction

  1. John Polidori's The Vampyre (1819):

    • Bleiler, E. F., ed. Three Gothic Novels: The Castle of Otranto, by Horace Walpole; Vathek, by William Beckford; The Vampyre, by John Polidori; and a Fragment of a Novel by Lord Byron. 1764, 1786, & 1819. New York: Dover Publications, Inc., 1966.

  2. Varney the Vampire (1845):

    • Rymer, James Malcolm [or Thomas Peckett Prest]. Varney the Vampyre or The Feast of Blood. 1847. 2 vols. Introduction by E. F. Bleiler. New York: Dover Publications, 1972.

  3. Sheridan Le Fanu's Carmilla (1872):

    • Le Fanu, Joseph Sheridan. In a Glass Darkly: Stories. 1872. Introduction by V. S. Pritchett. London: John Lehmann, 1947.

  4. Bram Stoker's Dracula (1897):

    • Stoker, Bram. Dracula. 1897. London: Arrow Books, 1973.
    • Stoker, Bram. Dracula’s Guest. 1914. London: Arrow Books, 1966.
    • Ludlam, Harry. A Biography of Dracula: The Life Story of Bram Stoker. London: The Quality Book Club, 1962.
    • McNally, Raymond T. & Radu Florescu. In Search of Dracula: The History of Dracula and Vampires. 1972. London: Robson Books, 1997.
    • Wolf, Leonard, ed. The Annotated Dracula: Dracula by Bram Stoker. 1897. Art by Sätty. New York: Clarkson N. Potter, Inc. / Publisher, 1975.
    • McNally, Raymond & Radu Florescu, ed. The Essential Dracula: A Completely Illustrated & Annotated Edition of Bram Stoker’s Classic Novel. 1897. New York: Mayflower Books, 1979.
    • Haining, Peter, ed. Shades of Dracula: Bram Stoker’s Uncollected Stories. London: William Kimber, 1982.
    • McNally, Raymond T. Dracula was a Woman: In Search of the Blood Countess of Transylvania. 1983. London: Book Club Associates, 1984.
    • Wolf, Leonard, ed. The Essential Dracula: Including the Complete Novel by Bram Stoker. 1897. Ed. Leonard Wolf. 1975. Notes, Bibliography and Filmography Revised in Collaboration with Roxana Stuart. Illustrations by Christopher Bing. A Byron Preiss Book. New York: Plume, 1993.
    • Stoker, Bram. The New Annotated Dracula. 1897. Edited by Leslie S. Klinger. Additional Research by Janet Byrne. Introduction by Neil Gaiman. New York: W. W. Norton & Company. Inc., 2008.

  5. Richard Matheson's I am Legend (1954):

    • The Last Man on Earth, dir. Ubaldo Ragona & Sidney Salkow - starring Vincent Price - (Italy, 1964).
    • The Omega Man, dir. Boris Sagal, writ. John William Corrington & Joyce H. Corrington - starring Charlton Heston - (UK, 1971).
    • I am Legend, dir. Francis Lawrence, writ. Akiva Goldsman & Mark Protosevich - starring Will Smith & Alice Braga - (USA, 2007).

  6. Stephen King's 'Salem's Lot (1975):

    • King, Stephen. 'Salem's Lot. 1975. London: New English Library, 1976.
    • Salem's Lot: TV Miniseries, dir. Tobe Hooper, writ. Paul Monash - starring David Soul & James Mason - (USA, 1979).
    • 'Salem's Lot: TV Miniseries, dir. Mikael Salomon, writ. Peter Filardi - starring Rob Lowe, Donald Sutherland, Rutger Hauer & James Cromwell - (USA, 2004).
    • King, Stephen. 'Salem's Lot: Illustrated Edition. Photographs by Jerry Uelsmann. 2005. New York: Doubleday, 2005.

  7. Anne Rice's Vampire Chronicles: 15 vols (1976-2003):

    • Rice, Anne. Interview with the Vampire. 1976. The Vampire Chronicles, 1. London: Futura, 1994.
    • Rice, Anne. The Vampire Lestat. 1985. The Vampire Chronicles, 2. London: Futura, 1986.
    • Rice, Anne. Queen of the Damned. 1988. The Vampire Chronicles, 3. London: Futura, 1990.
    • Rice, Anne. The Witching Hour: A Novel. The Lives of the Mayfair Witches, 1. 1990. London: Chatto & Windus, 1991.
    • Rice, Anne. The Tale of the Body Thief. The Vampire Chronicles, 4. 1992. Harmondsworth: Penguin, 1993.
    • Rice, Anne. Lasher: A Novel. The Lives of the Mayfair Witches, 2. London: Chatto & Windus, 1993.
    • Rice, Anne. Taltos: Lives of the Mayfair Witches. The Lives of the Mayfair Witches, 3. London: Chatto & Windus, 1994.
    • Rice, Anne. Memnoch the Devil. The Vampire Chronicles, 5. London: Chatto & Windus, 1995.
    • Rice, Anne. The Vampire Armand. The Vampire Chronicles, 6 (1998)
    • Rice, Anne. Pandora. New Tales of the Vampires, 1 (1998)
    • Rice, Anne. Vittorio the Vampire. New Tales of the Vampires, 2 (1999)
    • Rice, Anne. Merrick. The Lives of the Mayfair Witches, 4 (2000)
    • Rice, Anne. Blood and Gold. The Vampire Chronicles, 7 (2001)
    • Rice, Anne. Blackwood Farm. The Lives of the Mayfair Witches, 5 (2002)
    • Rice, Anne. Blood Canticle. The Lives of the Mayfair Witches, 6 (2003)

  8. Joss Whedon's Buffy the Vampire Slayer: 1 feature film (1992) / 7 TV Series (1997-2003).

  9. J. S. Cardone's The Forsaken (2001):

    • The Forsaken: Desert Vampires, writ. & dir. J. S. Cardone, prod. Carol Kottenbrook & Scott Enbinder – starring Kerr Smith, Brendan Fehr, Izabella Miko & Johnathon Schaech - (USA, 2001).

  10. John Ajvide Lindqvist's Låt Den Rätte Komma In (2004):

    • Let the Right One In, dir. Tomas Alfredson, writ. John Ajvide Lindqvist, prod. Carl Molinder & John Nordling – starring Kåre Hedebrant, Lina Leandersson & Per Ragnar - (Sweden, 2008).

  11. Stephenie Meyer's Twilight Saga: 4 novels (2005-8) / 3 feature films (2008-10).

Not to mention John Carpenter's Vampires (1998), with James Woods as the leader of a church-sanctioned Western-style posse of rootin'-tootin', pistol-packing vampire-hunters; the Underworld trilogy (2006-9), with Kate Beckinsale in tight leather combatting werewolves (until she falls in love with one); Van Helsing (2004), with Kate Beckinsale in a frilly peasant blouse assisting Hugh Jackaman as the eponymous hero; and so on and so on and so on ...

Add flame to blue touchpaper and retire.


[Kate Beckinsale in Underworld (2003)]