Sunday, October 16, 2016

10 Greatest Sci-Fi Movies of All Time



I was thinking about this the other day, and it occurred to me that there were only a very few movies which have reached critical mass in this genre: movies every detail of which is significant not only to scholars but in popular culture as well.

It's hard to rank them in order of importance, given that it's their individuality which constitutes their distinctiveness, in every case. The first few pretty much select themselves, of course. Some of the later ones may inspire a bit more controversy, along with my decision to include two each by Andrei Tarkovsky and Ridley Scott:


  1. Metropolis, dir. Fritz Lang, writ. Fritz Lang & Thea von Harbou - with Alfred Abel, Gustav Fröhlich, Rudolf Klein-Rogge & Brigitte Helm - (Germany, 1927)

  2. I recently rewatched Metropolis in the new, 2010, version, which includes a lot of original footage from a version found in film archive in Argentina. It was quite a revelation! For the first time the plot really seemed to make sense, and all the subsidiary characters were able to take their proper place in the drama.

    Mind you, I don't think I can ever recover the thrill I felt when I first watched Giorgio Moroder's disco version at the Auckland Film Festival in 1984. The completely over-the-top nature of the music seemed to fit perfectly with the exaggerated gestures of the actors, and the clever use of tinted prints didn't hurt, either.

    One might argue, in fact, that the mark of a great SF movie is that one has to own it in various different versions. I now have the beautifully restored 2002 version, the 2010 version, and (for nostalgia's sake) the Giorgio Moroder version. I have to say that for me it works on almost every level: visually, emotionally, and ideologically.



  3. 2001: A Space Odyssey, dir. Stanley Kubrick, writ. Stanley Kubrick & Arthur C. Clarke - with Keir Dullea & Gary Lockwood - (USA, 1968)

  4. I recently rewatched 2001, too. This is possibly only the third time I've seen it. The first time, when I was still a small child, was absolutely awe-inspiring. The sheer realism of the space-stations and spaceships enthralled me, and the philosophical complexity of the action went far beyond anything I'd ever seen on the screen before. It immediately became my benchmark for Science Fiction in general, and I pored eagerly over both Arthur C. Clarke's novel and his short-story collection The Lost Worlds of 2001 till I felt I in some way understood it.

    The second time was in the 1980s, in a Kubrick retrospective at the Filmhouse in Edinburgh. It seemed a lot weirder the second time round, and the ape men looked more obviously staged in front of a painted backdrop. It was a bit of a disappointment, actually.

    This latest time was, I must say, very enjoyable. Of course it shows its age, but almost fifty years on it has the distinct patina of a classic. It looks far better to me now than it did in the eighties. The fact that it still remains unsurpassed in so many ways allows one to explore its conundrums with more pleasure and less anxiety. It stands, I suppose, as the War and Peace of SF cinema.






    Solaris


  5. Solaris, dir. Andrei Tarkovsky, writ. Fridrikh Gorenshtein & Andrei Tarkovsky (Based on the novel by Stanisław Lem) - with Donatas Banionis, Natalya Bondarchuk, Jüri Järvet, Vladislav Dvorzhetsky, Nikolai Grinko & Anatoly Solonitsyn - (Russia, 1972)

  6. Tarkovsky films can be a bit demanding on an audience's patience, which is one reason why watching them at home on your own TV can be an advantage. Taken in instalments, even experiencing Andrei Rublev seems far less of an ordeal.

    Solaris has always been one of my favourites among his movies - and not just because I've read Stanislaw Lem's novel so many times. The two are so profoundly different that it's easier to think of them as entirely separate works. Lem's novel is more obviously satirical of Academic thinking in general, but with a zest and inventiveness which make it probably his most humane and approachable fiction. Tarkovsky's film, by contrast, is all about spirituality and soulfulness.

    Suffice it to say, if you don't like long scenes of water moving over waterweed, and cameras tracking over paintings with the music of Bach's St. Matthew Passion in the background, then Solaris is not for you. You'll be missing a lot, though. This is possibly the single greatest exploration of the (so-called) "Android theme" in the history of SF cinema - its only possible rival in that respect is Blade Runner.



  7. Star Wars, dir. George Lucas, writ. George Lucas - with Mark Hamill, Harrison Ford, Carrie Fisher, Peter Cushing & Alec Guinness - (USA, 1977)

  8. This one really caused me some soul-searching. I just didn't like it when it first appeared - it seemed such a cheesy piece of space opera in comparison with the genuine awe produced by 2001. Over time I have, however, learned to admire certain aspects of it: the scenes on the desert planet are particularly effective, I feel.

    One can't deny the influence it's had (though I'm not sure I'd see that as an unmixed blessing). Its successor, The Empire Strikes Back, was probably the most interesting and dramatic in the series to date, but since then it's mostly been downhill: the embarrassing Ewoks were succeeded by the nonsensical foolishness of the prequel trilogy, and it's hard to see the latest film in the franchise as much more than a clone of the first.

    I felt that it would be unreasonable to exclude it altogether, though: even with the silly tinkering George Lucas has done to it since its first release, it remains a very watchable and entertaining movie, as long as you don't expect too much (and don't get caught up in poor Joseph Campbell's senile maunderings about how perfectly it embodies the Hero's Journey).






    Space


  9. Alien, dir. Ridley Scott, writ. Dan O'Bannon - with Tom Skerritt, Sigourney Weaver, Veronica Cartwright, Harry Dean Stanton, John Hurt, Ian Holm & Yaphet Kotto - (UK / USA, 1979)

  10. No doubts about this one, though. It's still bloody frightening after all these years: more to the point, though, it has that air of existential menace, of a hostile and incomprehensible universe intruding on our little lives which is one of the marks of a genuine SF masterpiece.

    Stephen King was very critical of the fact that, after scoring by choosing a gung-ho female protagonist for an action movie, this act of feminist empowerment is let down at the last minute by having her go back to save her cat, dressed only in skimpy underwear. I can see his point, but as a rabid cat-lover myself, I can't see anything unreasonable in her desire to save some other living creature from their wreck.

    And as for the underwear, lighten up, dude! Who the hell cares? Maybe no-one wants to see you (or me) in our underwear, but that hardly applies to the young Sigourney Weaver. I suspect that Tabby might have been breathing down Big Steve's neck when he wrote that review, anyway. it sounds a little forced. The H. R. Giger sets are fantastic.






    Stalker


  11. Stalker, dir. Andrei Tarkovsky, writ. Arkadi & Boris Strugatsky (Based on their novel Roadside Picnic)- with Alexander Kaidanovsky, Anatoli Solonitsyn, Nikolai Grinko & Alisa Freindlich - (Russia, 1979)

  12. Again, you do need a bit of patience to watch this one. It actually runs for only 161 minutes (2 and a half hours), but it seems like a lot more.

    It's a profoundly beautiful and atmospheric work, however - for me, unquestionably Tarkovsky's masterpiece. Much as I love Solaris, there's a certain tinniness to those few special effects he had to put in here and there to persuade us - however tepidly - that the action was actually happening in space, and that can be a little distracting at times.

    The advantage of Stalker is that Tarkovsky can use his favourite pieces of Russian countryside, but with the subtle alien dread of the unexpected. Anything can mean anything in this film, and the fastest way between two points is never a straight line.



  13. Blade Runner, dir. Ridley Scott, writ. Hampton Fancher & David Peoples (Based on the novel Do Androids Dream of Electric Sheep? by Philip K. Dick) - with Harrison Ford, Rutger Hauer, Sean Young & Edward James Olmos - (USA, 1982)

  14. So how many versions of this film are there? Well, there's the first-release version, with the voice-over which I liked at the time, but which I'm now prepared to accept is not really necessary to sustain Scott's final vision of the film. Then there's the (so-called) Director's Cut, without the voice-over, and with the strange little scene of the unicorn which leads us to question whether Deckard himself might not be a replicant. Then there's the real, restored Director's cut, with complex corrections of various perceived "flaws" in the original footage (such as the blue sky breaking through at the end of Roy Batty's final monologue). Then there's the pre-release version, without the happy ending or the voice-over, the one which was shown at a film festival in teh late eighties and thus inspired the re-release of the movie in the early nineties.

    Phew! Actually, the only thing for it is to fork out for that collector's box-set, with all of them included. The unfortunate fact is that I still feel torn between the first two versions (I liked that happy ending), even though I gradually came to feel that the Director's cut was better. The new restored cut adds little of substance, I feel. The blue sky did break the frame, in a sense, but in a good way. it was as if, for a moment, there was relief from the oppressive world of the film. That relief is now denied us by a bunch of officious lab technicians.

    What's certain is that this film - in any of its versions - is a masterpiece. It's up there with Metropolis and 2001 and may indeed be greater than either. It's the Citizen Kane of SF cinema, in fact.






    Dune


  15. Dune, dir. David Lynch, writ. David Lynch (Based on the novel by Frank Herbert) - with Francesca Annis, Linda Hunt, Kyle MacLachlan, Everett McGill, Kenneth McMillan, Siân Phillips, Jürgen Prochnow, Patrick Stewart, Sting, Max von Sydow & Sean Young - (USA, 1984)

  16. I loved this film when I first saw it, though it did seem almost embarrassingly over the top in parts. I suppose the problem was that most of us knew that Ridley Scott had been fired from the project, and were resentful that we'd thus been denied another masterpiece like Alien or Blade Runner.

    Over time, though, I learned to apologise for it less and celebrate it more. It's an intensely operatic movie, melodramatic and larger than life, with repeated leit-motifs like a Wagnerian score.

    It may seem shocking to some to include it in this list, but I do feel that time has vindicated it. It remains just as vivid, strange and deeply - almost sentimentally - emotional as it did when it first appeared. The miniseries is good, too, but in a quite different way. At all costs avoid the extended, three-hour version of Lynch's film, however: most of the new footage would have been better left on the cutting-room floor. Far better to see it as it was first released, complete with the Brian Eno / Toto score!



  17. Naked Lunch, dir. David Cronenberg, writ. David Cronenberg & Bill Strait (Based on the novel by William S. Burroughs) - with Peter Weller, Judy Davis, Ian Holm, Julian Sands & Roy Scheider - (Canada / UK / USA, 1991)

  18. Again, I imagine this might be a controversial choice for some. Perhaps I am just a child of the 80s, unable to extricate myself stylistically (or ideologically) from that decade. I have mixed feelings about Cronenberg's films: some I like, some not. This one, however, entranced me when I first saw it, and has fascinated me ever since.

    It's fair to say that it's in no way a dramatisation of Burroughs' book. Instead, it's a fantasia based on Burroughs' life, with various motifs from the book woven in. What can I say? It's just an incredibly clever film, which makes a low budget and tinny sets into an intrinsic part of the drama. If this doesn't scare you, nothing will.

    It's not really a horror film, though. Burroughs' world is almost as bleak as Beckett's, but - like Beckett - a strange zany humour and unquenchable interest in things is still visible at the back of his devastated worlds.



  19. Inception, dir. Christopher Nolan, writ. Christopher Nolan - with Leonardo DiCaprio, Ken Watanabe, Joseph Gordon-Levitt, Marion Cotillard & Ellen Page - (USA, 2010)

  20. Christopher Nolan is (for me) one of the greatest of contemporary film-makers: up there with Lars von Trier and Hayao Miyazaki.

    True, some of his films are better than others, but that's probably a promising sign. Interstellar didn't really work, I felt, but when you start listing films such as Memento, The Prestige, and the Batman trilogy, you begin to realise the sheer scale of his achievement.

    Inception is so infernally good that it takes some time to disentangle the fascination of the story from the spectacular nature of the cinematography. In a sense, it looks too good for one to realise at first how good it really is. In any case, it seems a good place to stop the list, though no doubt one could go on and on ad infinitum.





So there you go. I'm conscious of some massive omissions. None of the Star Trek films, for instance, even though the first of them is really quite an ambitious and interesting movie, and the second, The Wrath of Khan (1982), is a great piece of melodrama: "From Hell's heart I strike at thee, Kirk!" I actually think the first two remakes, with the new cast of Chris Pine, Zoe Saldana et al. are better films than any of the originals. It was with a certain pang of nostalgia that I left all of them out, however.

Another couple of favourites I would have loved to have included (and would have on a longer list, less dominated by the obvious classics) were Pitch Black (2000) - a lot more than just another Vin Diesel vehicle - and Serenity (2005), the film of the innovative SF TV series Firefly. They both look great, have fantastic casts, and a real slam-bang energy to them.

I'd have liked to put in The Quiet Earth (1985), too, and not just for patriotic reasons. It's still a great film, brilliantly adapted by Geoff Murphy from Craig Harrison's novel, and with a show-stopping performance by the late great Bruno Lawrence.

I'd also have liked to put in Lars von Trier's wonderfully moving Melancholia (2011), along with Duncan Jones' Moon (2009), Alfonso Cuarón's Gravity (2013), and one of Ridley Scott's most entertaining films to date, The Martian (2015).

You can't include everything, though, and time must have a stop. Which other masterworks do you think I've missed?



Paul Verhoeven, dir. Starship Troopers (1997)


Friday, September 23, 2016

Leicester Kyle & Paul Celan: 2 Corrections



K. J. Walker: Powelliphanta augusta (2005)


Quite some time ago now (in April 2014), I published an article [“Paul Celan & Leicester Kyle: The Zone & the Plateau,” Ka Mate Ka Ora 13 (2014): 54-71] on New Zealand poet Leicester Kyle, attempting to link some of his attitudes towards place with similar ideas in the work of Paul Celan.

Some time later I received two emails which offered corrections to some of the information in the essay. I had (as I thought) arranged with the editor for portions of these to appear in the next issue of the journal, but given that has taken over two years to appear, I imagine these details must have got lost in translation.

In any case, it's perhaps better that I put them on record here instead. The above preamble is simply intended to explain why this process of correction has taken so long.



The first letter, from Dave Johnson, Leicester Kyle's brother-in-law, concerns the precise circumstances of Kyle's father’s suicide. The passage in my essay reads:
His father, a journalist with some literary ambitions (he worked with Allen Curnow on the Christchurch Press) came from a well-established Greymouth family, but found it difficult to adjust to life in the city. He committed suicide when Leicester was still in his teens. [60-61]
Mr Johnson, in his email of 29th October 2014, makes these adjustments: “Cecil committed suicide (without meaning to) as he rang Helga [Leicester’s mother – JR] on the day of his death asking when she would be home. She was delayed by well over an hour and when she found him after he had swallowed his pills and binged it was too late to save him. Leicester was 29, not a teenager.”

He goes on to comment:
The snail Millertonii you mentioned is not the one from Mt. Augusta (now strip mined) I actually found the first specimen when we tramped up to the old Rainbow mine while botanising. Leicester thought the shell looked different and sent it off to Ch.Ch. It was eventually given the specific name Augusta.
This refers to the passage in pp. 62-64 of my essay about the discovery of the rare “Millerton snail,” which I have unfortunately confused with another, even rarer snail discovered on Mt. Augusta.



K. J. Walker: Powelliphanta lignaria (1993)






Kath Walker (2011)


The second letter, received 9 April 2015, from Kath Walker of the Department of Conservation, has provided a good deal more detail on the distinction between these two snails:
I just thought I’d get in touch to clarify some confusion in your essay around the snail Leicester found at Millerton township, which we initially thought a newly discovered subspecies of the species Powelliphanta lignaria (we dubbed it Powelliphanta lignaria “Millertoni”) and the famous one which was found higher up on the Plateau on the Mt Augustus ridgeline (now described as Powelliphanta augusta). Your essay has them as one and the same but they are actually 2 separate very different entities, & they suffered different fates.

I don’t think Leicester ever saw the famous snail, Powelliphanta augusta, whose only habitat high up on Mt Augustus ended up being mined by Solid Energy, with the snails being held in DoC coolstores, tho I certainly had him searching for it for me back in late 2003/early 2004.

Coincidentally, just as I was trying to find the Mt Augustus snail, Leicester contacted me regarding the much bigger snail he’d seen in the Millerton township. We (Dept of Conservation) ran an intensive programme of rat control around the colony of the Millerton snail (P. l. “millertoni”) for several years to protect it while we investigated its origins using genetics. Not surprisingly, given its very limited distribution, very close to human settlement, this Millerton snail turned out not to be something different after all, but rather a population of P. l. lignaria (found north of the Mokihinui River mouth) looking a bit odd as it had been founded from only 1 or 2 individuals artificially transferred there, presumably by a resident in Millerton’s heyday.

None of this changes the theme of your essay – but it would be good to untangle the MAPPs reserve story – in the immediate vicinity of Millerton, which still exists, along with its annoyingly translocated population of P. l. lignaria (biogeographic patterns are important to retain in nature), and the P. augusta story with its much more sombre ending.

I’ve spent a decade trying to protect the Great Buller Sandstone Plateaux and its inhabitants via Environment Court appeals & always felt that Leicester’s poems cut to the chase & were worth far more than all the careful scientific evidence I prepared (“It’s the loss. Not protest notes to the CEO, or grumpy barricades …“). I agree with your thesis – the only chance of protecting a resource rich place is if many people love it for its own sake, and Leicester’s poetry could help that. In the end I wondered if his poetry spoke more to those who already loved and knew the landscape, both the geographical and the political landscape of the Plateaux.
While I hope that it’s true, as Kath Walker is kind enough to say, that this confusion between the two snails and their respective fates does not affect “the theme of [my] essay,” I am nevertheless very anxious to correct any misinformation I’ve unwittingly perpetrated.

Both Paul Celan and Leicester Kyle were poets who were exceptionally careful to get their facts straight, and I would be doing no service to their memory if I didn’t make every effort to alter these details in my essay.

Mea culpa, then: please bear these facts in mind if you ever feel tempted to revisit the original essay!



J. Ross: Leicester Kyle (2000)


Saturday, August 27, 2016

Two Readings: Takapuna & Titirangi



As part of the ongoing celebrations for National Poetry Day, please come and check this out (though it is, admittedly, a few days late):

When: Tuesday 30 August, 6pm - 7.30pm
Where: Takapuna Library, Level 1
Cost: Gold coin/donation

Come and join us as at our annual celebration of poetry with readings from Michael Giacon, Joy MacKenzie, Bronwyn Lloyd, Jack Ross and Stu Bagby as our MC.

Light refreshments will be served from 6pm, with the event starting at 6.30pm.

Booking recommended. Email helen.woodhouse@aucklandcouncil.govt.nz or phone 890 4903.




Photo: Maggie Hall (Wellington, Dec 2014)







And, assuming you don't have anything better to do on the weekend of the Going West Literary Festival (10-11/9/16):

When: Saturday 10 September, 2pm - 3.45pm
Where: Titirangi Library

Featuring JACK ROSS and STU BAGBY

Jack Ross has been the managing editor of Poetry New Zealand since 2014. His publications to date include five poetry collections, three novels and three books of short fiction. He works as a Senior Lecturer in Creative Writing at Massey University's Albany Campus.

Stu Bagby has published both as an anthologist and a poet. His poetry has appeared in several collections and has been included in the Best of the Best New Zealand Poems and Essential New Zealand Poems. He hopes to have a new collection of poems ready for publication later this year.

Followed by a round robin where everyone is invited to read a poem, their own or anyone else's.

MC Piers Davies 5246 927 or piers@wwandd.co.nz for further information.




Photo: Maggie Hall (Wellington, Dec 2014)


Sunday, August 07, 2016

Post-Apocalyptic Fiction: An Interview by Karen Tay



Auckland writer Karen Tay who (according to her bio note) "reads far too much, obsesses about cats, and dreams of someday escaping this Freudian coil we live in," has just published a fascinating piece entitled "Writing the End of the World," about Post-Apocalyptic Fiction, on local arts and culture website The Pantograph Punch.

I guess one reason I enjoyed the piece was because I was one of the people she interviewed for it (together with Anna Smaill, author of The Chimes, and visiting Scottish author Louise Welsh). I don't think it's just that, though. It's a genuinely intriguing piece, which I highly recommend. It is, after all, a subject much in our minds at present, as the Trump Apocalypse looms.



Louise Welsh: The Plague Times, 2 (2015)


Karen is herself a very talented writer of fiction. I had the privilege of reading her novel Ice Flowers and assessing it for her Masters degree a few years ago, and wish very much that she'd succeeded in getting it into print so that I could recommend that to you, also. She tells me she's working on a second novel, though, so let's hope that that one gets published at some point in the near future.

Coming back to the article, though, Tay sees the genre as cyclic, conditioned by particular pressures of the time:
Each decade brings a unique set of challenges to humanity, but also another way for authors, the memory-keepers of society, to record our collective fears, anxieties and doubts about the future: to imagine both the destruction of the old, but also the beauty of the new rising out of death.
She does not, however, see it as a particularly pessimistic form in itself: "Hope is the premise of most post-apocalyptic fiction. The clue lies in the prefix ‘post’ itself – the implication that there is something afterwards, other than the dark finality of the tomb."

Just as a taster for her piece, I thought I'd include here my answers to Karen's original questionnaire:



Anna Smaill: The Chimes (2015)


  • When do you think eschatological fiction, or more specifically, post-apocalyptic fiction, started becoming popular? Why?
    I suppose that the obvious point of origin is the atomic bomb blasts on Hiroshima and Nagasaki: after that, the Apocalypse could not but seem only too imminent. One can certainly point to earlier examples: Mary Shelley's The Last Man, Wagner's Götterdämmerung - but from the late 40s on various types of apocalypse began to dominate Sci-Fi, in particular (John Wyndham's The Day of the Triffids, George Stewart's Earth Abides, and so on and so forth).


  • John Wyndham: The Day of the Triffids (1951/ 1962)


  • From the late 1950s/early 1960s to about the late 1980s in particular, nuclear holocaust speculative fiction was an extremely popular subgenre. Why do you think this was?
    Well, the Cold War is the simple answer. I remember one of my classmates at school telling me solemnly that there was simply no other subject to think about except nuclear disarmament - so likely did it seem to us, that we were almost literally counting down the days. You have to remember that it was the limited extent of the disaster at Chernobyl, rather than the event itself, that surprised us in those days.
  • In nearly every piece of popular early (pre-2000s) post-apocalyptic/apocalyptic fiction, the hero/heroine turns out to be white. Any "coloured" characters often revert to stereotype - for example, the "wise old coloured woman" cliche like Mother Abagail in Stephen King's The Stand. What do you think about this "whitewashing" says about the genre? Do you think this has changed?
    I think one might say that this was fairly typical of SF in general at that time. Even African American authors such as Samuel R. Delaney tended to soft-pedal the issue in his earlier fiction: sexuality was a more open subject for him than race. Delaney did write a classic essay in which he speculates that the hero of Heinlein's Starship Troopers is meant to be black, however. Careful examination of the text would leave that an open question for me, but Delaney does wonderful things with the mere possibility. (Paul Verhoeven's movie, of course, ignores the issue entirely in favour of his own preoccupations with Nazi aesthetics).
  • A lot of post-apocalyptic fiction is in the form of Young Adult or New Adult fiction e.g The Hunger Games, Z for Zachariah, Tomorrow When the War Began, the Maze Runner series. Why do you think this is? Is there something about youth that predisposes them towards a fascination for death and destruction?
    Yes, I think there is. Youthful readers are extremists, by definition. They want something grand and overarching, and are ready to be radical in their opinions. They lack the protective cushioning and inertia of older readers. That's one reason why genuinely revolutionary texts, such as Huckleberry Finn, say, or Catcher in the Rye, are so often aimed directly at a childish or adolescent audience.
  • Cli-fi, or climate change fiction is another growing sub-genre of literature, for obvious reasons (climate change and global warming are very confronting realities that current and future generations of humanity are and will have to face). The most popular contemporary example is probably Margaret Atwood's Oryx and Crake series. Do you think this is a reflection of the times? If so, does this follow a historical pattern?
    I edited a book of short stories by NZ writers called Myth of the 21st Century in which I and my co-editor, Tina Shaw, invited contributors to speculate what would be the dominant myths, or themes, or memes of the coming century. I expected a lot about climate change (both Tina and I wrote stories dominated by the notion), but it was interesting to me how little it figured in the other writers' visions. There's a wonderful early short story by Arthur C. Clarke in which the glaciers are returning to crush our cities, but for the most part there was a residual optimism in 20th Century SF writers which led them to postulate escape into the cosmos as the answer to climate change. Now, in our more down-beat times, we can no longer really believe such things. Hence movies such as The Day after Tomorrow and Snowpiercer and (the less successful) 2012. Whether there's a great deal of interest to say about it is another question: Waterworld is another example that springs to mind.


  • Kevin Reynolds, dir.: Waterworld (1995)


  • As a fan of the post-apocalyptic genre, many of my favourite novels and stories have at the heart of the tale, the struggle between good and evil, with love often winning in the day. Do you think post-apocalyptic fiction is merely another vehicle for moral fables? OR is it something else?
    I think it's fundamentally an optimistic genre, in that it presupposes both the survival of the author (long enough to pen his or her screed, that is) and an audience - even if it's an alien one, such as the monkey couple who read the message in a bottle that constitutes Pierre Boulle's Monkey Planet (filmed as Planet of the Apes). I don't think there's anything wrong with moral fables, myself. What else do we have, after all, but attempts at mutual understanding? Whether that takes place in space, or in a nuclear wasteland, or in a busy city doesn't alter the fact that (as the song puts it) "the fundamental facts apply" ("As Time Goes By").
  • Why are you drawn to the genre yourself?
    I guess it's always exciting to think about starting again: rebuilding things from the ground up in such a way as to avoid at least some of the problems of the past. It's sad that we have to wipe everything out first to see a way of doing that, but that's just the way things are. Hawthorne's classic tale "Earth's Holocaust" puts it as neatly as anyone ever could, I think.
  • What is your favourite a) short story, b) poem, c) novel? Why?
    I think probably it would have to be Philip K. Dick's Dr Bloodmoney, or How We Got Along After the Bomb. The title was imposed on him, as a (then topical) pun on Stanley Kubrick's Dr Strangelove, but the book itself is a very complex meditation on what might and might not survive such a cataclysm, complete with the typical Dick compassion for anyone who's different, and intense enthusiasm for small businesses rising among the ruins. There's a great bit of dialogue where a cart-driver is extolling the virtues of his pet rat, and trying to tell the protagonist about a series of "heroic deeds done by rats" (the chapter ends with a horse being eaten alive where it stands, by the jetty of a ferry). But there are so many! I'm very fond of the works of those Englishmen John Wyndham and John Christopher, too: The Kraken Wakes is another favourite, as is Pendulum. And don't even get me going on J. G. Ballard and all his wonderful contributions to the field, early and late: The Drowned World, "The Voices of Time", The Drought ...


Philip K. Dick: Dr Bloodmoney (1965)


Tuesday, August 02, 2016

To Room 237



Rodney Ascher, dir.: Room 237 (2012)


"There is no truth, only points of view"

(variously attrib. - among others, to Edith Sitwell)


I hear this one a lot in my job. When you're suggesting a particular reading of a literary text to a class of stroppy students, it's definitely a point you have to consider. So, is truth entirely a matter of interpretation, of the historical and political circumstances of the observer? There are certainly many reasons for suspecting as much.


“Nietzsche said that truth was the most profound lie. Canguilhem ... would say perhaps that on the enormous calendar of life, it is the most recent error ...”

(Michel Foucault, Introduction to Georges Canquilhem's The Normal and the Pathological).


Presumably what Foucault meant here was to denounce the idea of "truth" as a blazing beacon of certitude: a kind of immanent category which transcends all others. It's not quite the same thing as the statement above, therefore.

The way I prefer to approach the word "truth" is by means of a question: Do you recognise the existence of error? In other words, is a misreading a possibility for you? For instance, if you were to read out a passage in a foreign language unknown to you, and then make guesses at the meaning of some of the words, would this be a legitimate "interpretation" of the passage - or simply a manifestation of ignorance?

I remember once reading a library book which contained a number of quotations in Italian. A previous reader had gone through these painstakingly translating them word by word. In almost every case he or she had got them quite wrong. The idiomatic significance of phrases in Italian is not easily deducible from the individual words which make them up. Having studied the language for a few years, I was able to see that.

Take, for instance, an English colloquialism such as "we stuffed up." "We" is easy enough to understand. The verb "to stuff" is a bit more problematic, but at least the past perfect ending "ed" tells us that it is a verb. Nor is the preposition "up" unusual. And yet a literal translation of these three words would get you nowhere near the meaning of the phrase for the people using it.

I emphasise those last words because they are crucial: the "interpretative community" for the phrase (to borrow a term from lit crit) consists of - people familiar with English slang.

To be sure, a more advanced student of English would know of the existence of phrasal verbs: verbs which take on a particular meaning when a preposition is added to them. In this case, then, "stuff up" means something different from "stuff around" or "stuff about," and something different again from "stuff it."

But would such a student know that this is not a "nice" thing to say: that it would be unwise to use such a phrase in a formal context? Probably not. Whereas saying "it knocked the stuffing out of me" is much more innocuous. Why? Who can say? it's something you have to learn, painstakingly, if you want to understand - let alone speak - a foreign language.

Of course, there's nothing to stop you adopting a Humpty-Dumpty attitude, and simply ordering words to do what you tell them. In that case you can say whatever you please, however you want to. You'll probably sound a bit like that whether you want to or not when you first start to try to communicate in the new language you've been studying. Claiming that your Italian (or Chinese, or French) is every bit as valid as that of people who can function in that society, though, is pretty fatuous.

There's a gag I read once in a British magazine about literary receptions abroad, the ones where someone comes up to you and says, "Hello, I your English translator am!" So, no, I'm unable to concur with the view that all truths are relative, and all interpretations equal.

My Italian may be better than that of the anonymous annotator of that book, but it's still not very good. I've never lived in the country, and struggling through a novel or two in the language is a lot easier than conducting a coherent conversation.



So what the heck and the hey has all this got to do with Room 237? What is Room 237, anyway? Well, it's a 2012 documentary which strings together four fairly complex readings of Stanley Kubrick's classic 1980 horror film The Shining (based on the equally famous 1977 Stephen King novel).

And why is this of interest? Well, for a start it reveals the existence of a whole subculture of obsessives who examine films frame by frame for their "inner" meanings, and in the process reveal at least as many interesting things about themselves as about their ostensible subject matter: in this case the "Master," Kubrick himself.

The most famous of these readings is probably the one that reveals the film to be an extensive confession to SK's role in faking the moon landings. The child Danny wears a knitted jumper with the word "Apollo" on it, together with a picture of a rocket, and there a number of other significant clues to Kubrick's manifest guilt about this monstrous assault on truth.

That one's quite fun. But then there's another reading which reveals the film to be about the massacre of Native Americans (lots of "Indian" artefacts and imagery throughout the film). And then there's another one which reveals the film to be about the Holocaust (a subject which greatly interested Kubrick, and which he did apparently plan to make a feature film about). The important detail here is the Adler typewriter Jack Torrance (played by Jack Nicholson) is writing his play on, and also the "disappearance" of various items from the room from shot to shot.

There's also an interesting reading which hinges on Jack Torrance as the Minotaur and the Overlook hotel as a labyrinth, which includes a fascinating analysis of the illogical placing of the rooms on each floor, and the impossibility of constructing a consistent floorplan from the information given.

This is a very bald summary of some richly particular readings, but I think it gives you some idea of a very few of the many, many interpretations this film has given rise to over the years (but particularly since the advent of DVD, which has enabled researchers to dwell on particular details for unlimited periods of time).

Why? What is about this film which so obsesses people? Could the same process be enacted with any film? No doubt it could be: with any "auteurist" film, at any rate. None of the interpreters go beyond a basic position of authorial intention in their readings of the collaborative artefact that is a contemporary feature film. All four of them take for granted that Kubrick's notorious perfectionism and obsessive attention to detail justify their own minute analyses of the mise en scène of particular scenes.

Nor do any of these readings really overlap with the others. Each makes a global claim for the correctness of their hypothesis. They don't claim to detect subtexts or subsidiary themes, but rather - in each case - the overall significance of the film. If one interpretation were ever to be proved "correct" - for example if a diary entry were to be found where Kubrick confessed to faking the moon landings, or for filling his film with Holocaust imagery - then the others would automatically fall by the wayside.



Stephen King: The Shining (1977)


So what does Big Steve think?

Well, in his 2014 piece entitled "Why Stephen King Is Utterly Wrong About 'Room 237'," Sam Adams quotes the following passage from an interview with the Master:
Did you see that new documentary Room "237" about obsessive fans of Stanley Kubrick’s "The Shining"?

Yeah. Well, let me put it this way – I watched about half of it and got sort of impatient with it and turned it off.

Why?

These guys were reaching. I’ve never had much patience for academic bullshit. It’s like Dylan says, “You give people a lot of knives and forks, they’ve gotta cut something.” And that was what was going on in that movie.

This is very much in accord with the view expressed by King in his 1981 book on the Horror genre, Danse Macabre: “I shy away from the aroma of grad school analysis like a horse sensing alkali in bad water." Who can argue with that?

Well, Sam Adams can, for one. He points out that:
What’s frustrating about King’s remarks is that he walks right up to the edge of understanding before storming up in a huff. His Dylan paraphrase about knives and forks is on the money: "Room 237" is indeed about the indiscriminate application of analytical tools, which is what happens when film criticism is practiced without self-criticism.
He goes on to say: "In discussing what "Room 237" is really about, one runs the risk, of course, of sounding perilously like one of the movie’s subjects, but that’s just one more way in which it functions, brilliantly, as a kind of recursive Rorschach test." A test revealing what? Why, the degree of "madness" in each critic's own reading:
In poring over still images, like the purported picture of a minotaur or the Dopey sticker on Danny’s door, they effectively thwart the film’s forward motion, ignoring its obsessively crafted text to construct their own, often unrelated meanings.
Like Balzac's Chef d'oeuvre inconnu, then, Adams sees Room 237 as a fable for critics, a valuable corrective to their own tendency to stack the evidence in favour of their own hypotheses, without applying the acid test of falsifiability (in Karl Popper's terms, as in his 1959 classic The Logic of Scientific Discovery).



Stanley Kubrick, dir.: The Shining (1980)


I have to admit, Adams has a point. The Shining is, after all, a magnificent movie, one which continues to reveal fresh subtleties each time it's watched (one thing that interested me about the four interpretations included in Room 237 is that not one of them paid the slightest attention to the condition of the artefact: not just the considerations of lighting and aperture which so obsessed Kubrick, as the fact that the film exists in two versions. The "international cut" is approximately half an hour shorter than the American cut, an anomaly which Kubrick made no attempt to correct. Having watched both of them, I can say that beyond a scene where Wendy and Danny are watching a TV set which does not appear to be plugged in, there's little to preoccupy the casual viewer in the longer version, but how allegedly serious critics can continue to overlook such questions continues to stagger me).

I"m not sure that Big Steve isn't right, too, though. One of the great things about the DVD version of Room 237 is the extras, including a fascinating debate between (among others) the documentary director and one of Kubrick's production assistants. The latter is, admittedly, a little too prone to attribute any and all strangenesses in the film to "Stanley's way of working" - but it takes a certain amount of chutzpah to discount such information sight unseen: almost the equivalent, in fact, as trying to translate from a language without learning it first.

We learn, for example, of Stanley's concern for arranging his scenes as stills - visually meaningful glimpses, rather than internally consistent layouts. Where Roberto Rossellini, for instance, would put period clothes in the (unopened) drawers of the furniture in his lovingly constructed sets, Kubrick was all about moment by moment effects. He may have spent months agonising over the precise doorknob to use in a scene lasting a microsecond, but that was because of how it looked, not what it stood for symbolically.

Such statements are in themselves (of course) interpretative. The experience of a production assistant would not be that of a script collaborator, or, for that matter, an actor - but it's interesting data, nevertheless. It acknowledges the existence of a complex outside world endlessly interfering - or helping - with that work of art we, as critics, work so hard to isolate, as if in a vacuum sealed room.

It is impossible to master a foreign language to such an degree to make you indistinguishable from a native speaker of that language. There are cases, admittedly - Joseph Conrad, Vladimir Nabokov - where a "foreigner's" command of English is greatly superior to almost any native speaker one cares to name. It's not quite the same, though, nevertheless.

For that matter, no two people's command of their own language is precisely equivalent, let alone "complete." We all get things wrong, tangle up our syntax, forget the meanings of words. In this sense, then, the search for an absolute truth is a little like the attempt to express yourself in some transcendent language seamless with reality: to speak of things exactly as they are. Obviously, it can't be done.

But that's not to say that absolute ignorance of both grammar and vocabulary can ever be an acceptable preparation for attempting to express yourself in a particular tongue.

I wouldn't accuse the theorists of Room 237 of absolute ignorance. Each of them is roughly acquainted with basic facts of Stanley Kubrick's biography, and many seem to wish to extend their theorising to some of his other films, also. When it comes to basic difficulties with the concept of "authorial intention" - let alone the technicalities of critiquing a collaborative text such as a studio-released feature film - they reveal such simplistic attitudes, however, that it's hard to take any of their contentions seriously.

A fable for critics then, yes, definitely. Anyone who watches Room 237 and thinks that "there's a lot in it," or that one or two of them come pretty close to proving their point, has clearly not gone very far in their study of the grammar of interpretation.

But Big Steve is right, too. You don't need a chemical analysis of its structure to know that alkali is not a good thing to find in water.